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Yongle Encyclopedia
The ''Yongle Encyclopedia'' () or ''Yongle Dadian'' () Chinese '' leishu'' encyclopedia commissioned by the Yongle Emperor (1402–1424) of the Ming dynasty in 1403 and completed by 1408. It comprised 22,937 manuscript rolls in 11,095 volumes. Fewer than 400 volumes survive today, comprising about 800 rolls, or 3.5% of the original work. Most of the text was lost during the latter half of the 19th century, in the midst of events including the Second Opium War and the Boxer Rebellion. Its sheer scope and size made it the world's largest general encyclopedia until it was surpassed by Wikipedia in late 2007, nearly six centuries later. Background Although known for his military achievements, the Yongle Emperor (1402–1424) was an intellectual who enjoyed reading. His love for research led him to develop the idea of categorizing literary works into a reference encyclopedia to preserve rare books and simplify research.Jianying, Huo. "Emperor Yongle." ''China Today'', April 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yongle Encyclopedia
The ''Yongle Encyclopedia'' () or ''Yongle Dadian'' () is a largely-lost Chinese ''leishu'' encyclopedia commissioned by the Yongle Emperor of the Ming dynasty in 1403 and completed by 1408. It comprised 22,937 manuscript rolls or chapters, in 11,095 volumes. Fewer than 400 volumes survive today, comprising about 800 chapters (rolls), or 3.5 percent of the original work. Most of it was lost in the 2nd half of the 19th century, in the midst of events as Second Opium War, the Boxer Rebellion and subsequent social unrests. Its sheer scope and size made it the world's largest general encyclopedia until it was surpassed by Wikipedia in late 2007, nearly six centuries later. Background Although known for his military achievements, the Yongle Emperor was an intellectual who enjoyed reading.Christos, Lauren. "The Yongle Dadian: The Origin, Destruction, Dispersal, and Reclamation of a Chinese Cultural Treasure." ''Journal of Library and Information Science'' 36, no. 1 (April 2010): 85. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Library Of China
The National Library of China (; NLC) is the national library of the People's Republic of China and is one of the largest libraries in the world. It contains over 41 million items as of December 2020. It holds the largest collection of Chinese literature and historical documents in the world and covers an area of 280,000 square meters. The National Library is a public welfare institution sponsored by the Ministry of Culture and Tourism. The collections of the National Library have inherited the royal collections since the Southern Song Dynasty and private collections since the Ming and Qing dynasties. The oldest collections can be traced back to the oracle bones of Yin Ruins more than 3,000 years ago. The National Library is a major research and public library, with items in 123 languages and in many formats, both print and digital: books, manuscripts, journals, newspapers, magazines, sound and music recordings, videos, play-scripts, patents, databases, maps, stamps, prin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palace Of Heavenly Purity
The Palace of Heavenly Purity, or Qianqing Palace (; Manchu:; Möllendorff: ''kiyan cing gung'') is a palace in the Forbidden City in Beijing, China. It is the largest of the three halls of the Inner Court (the other two being the Hall of Union and the Palace of Earthly Tranquility), located at the northern end of the Forbidden City. During the Qing dynasty, the palace often served as the Emperor's audience hall, where he held council with the Grand Council. The Palace of Heavenly Purity is a double-eaved building, and set on a single-level white marble platform. It is connected to the Gate of Heavenly Purity to its south by a raised walkway. In the Ming dynasty, it was the residence of the Emperor. The large space was divided into nine rooms on two levels, with 27 beds. For security, on any one night the Emperor would randomly choose from any of these beds. This continued through the early Qing dynasty. However, when the Yongzheng Emperor ascended the throne, he did not wish t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorgon
Dorgon (, ; 17 November 1612 – 31 December 1650), was a Manchu prince and regent of the early Qing dynasty. Born in the House of Aisin-Gioro as the 14th son of Nurhaci (the founder of the Later Jin dynasty, predecessor of the Qing dynasty), Dorgon started his career in military campaigns against the Ming dynasty, Mongols and Koreans during the reign of his eighth brother, Hong Taiji, who succeeded their father. After Hong Taiji's death in 1643, he was involved in a power struggle against Hong Taiji's eldest son, Hooge, over the succession to the throne. Both of them eventually came to a compromise by backing out and letting Hong Taiji's ninth son, Fulin, become the emperor; Fulin was installed on the throne as the Shunzhi Emperor. Dorgon served as Prince-Regent from 1643 to 1650, throughout the Shunzhi Emperor's early reign. In 1645, he was given the honorary title "Emperor's Uncle and Prince-Regent" (皇叔父攝政王); the title was changed to "Emperor's Father and Pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Sangui
Wu Sangui (; 8 June 1612 – 2 October 1678), courtesy name Changbai () or Changbo (), was a notorious Ming Dynasty military officer who played a key role in the fall of the Ming dynasty and the founding of the Qing dynasty in China. In Chinese folklore, Wu Sangui is regarded as a disreputable Hanjian, Han Chinese traitor who played a pivotal role in several historical events, including the Battle of Shanhai Pass, Transition from Ming to Qing, Manchu invasion of China, the suppression of Southern Ming resistances and the execution of the Zhu Youlang, Yongli Emperor, and eventually double-crossed both of his masters, the Ming and the Qing dynasties. In 1644, after learning of the death of his father, the Ming general Wu Xiang (Ming dynasty), Wu Xiang in Beijing, Wu Sangui turned to the Manchu invaders (the Later Jin (1616–1636), Later Jin) and offered up the gate of Shanhaiguan, allowing the Manchus to enter China and establish the Qing dynasty in Beijing. For his aid, the Qing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Zicheng
Li Zicheng (22 September 1606 – 1645), born Li Hongji, also known by the nickname, Dashing King, was a Chinese peasant rebel leader who overthrew the Ming dynasty in 1644 and ruled over northern China briefly as the emperor of the short-lived Shun dynasty before his death a year later. Biography Li Zicheng was born in 1606 as Li Hongji to an impoverished family of farmers in Li Jiqian village, Yan'an prefecture, northeast Shaanxi province. Li Zicheng had a brother who was 20 years his senior and raised Li Zicheng alongside his son and Zicheng’s nephew, Li Guo. While Li Zicheng was literate, the source of his education is disputed. Over the course of his late adolescence and early adulthood, Li worked on a farm, in a wine shop, in a blacksmith's shop, and as a mailman for the state courier system. According to folklore, in 1630, Li was put on public display in an iron collar and shackles for failing to repay loans to a usurious magistrate. The magistrate, a man by the nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiajing Emperor
The Jiajing Emperor (; 16September 150723January 1567) was the 12th List of emperors of the Ming dynasty, Emperor of the Ming dynasty, reigning from 1521 to 1567. Born Zhu Houcong, he was the former Zhengde Emperor's cousin. His father, Zhu Youyuan (1476–1519), Prince of Xing, was the fourth son of the Chenghua Emperor (reigned from 1464 to 1487) and the eldest son of three sons born to the emperor's concubine, Lady Shao. The Jiajing Emperor's Chinese era name, era name, "Jiajing", means "admirable tranquility". Early years Born as heir apparent of a vassal prince, Zhu Houcong was not brought up to succeed to the throne. However, the throne became vacant in 1521 after the sudden death of the Hongzhi Emperor's son, the Zhengde Emperor, who did not leave an heir. Prior to the Zhengde Emperor's death, the line of succession was as follows: * ''Chenghua Emperor, Zhu Jianshen, the Chenghua Emperor (1447–1487)'' ** ''Unnamed son (1466–1466)'' ** ''Zhu Youji (1469–1472)'' ** ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forbidden City
The Forbidden City () is a Chinese palace, palace complex in Dongcheng District, Beijing, China, at the center of the Imperial City, Beijing, Imperial City of Beijing. It is surrounded by numerous opulent imperial gardens and temples including the Zhongshan Park (Beijing), Zhongshan Park, the sacrificial Imperial Ancestral Temple, the Beihai Park, and the Jingshan Park. It is officially administered by the Palace Museum. The Forbidden City was constructed from 1406 to 1420, and was the former Chinese imperial palace and winter residence of the Emperor of China from the Ming dynasty (since the Yongle Emperor) to the end of the Qing dynasty, between 1420 and 1924. The Forbidden City served as the home of Chinese emperors and their households and was the ceremonial and political center of the Government of China, Chinese government for over 500 years. Since 1925, the Forbidden City has been under the charge of the Palace Museum, whose extensive collection of artwork and arti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wenyuan Ge
The Belvedere of Literary Profundity (; Manchu: ''šu tunggu asari''), Wenyuan Ge or Wenyuan Library is a palace building in the Forbidden City in Beijing. The hall was an imperial library, and a place for learned discussion. Thus some Grand Secretaries were assigned to there. It was sited to the east of the Fengtian Gate in Nanjing, during the Hongwu era. After the Yongle Emperor made Beijing China's capital, its name continued to be used for the lobby in the east of the Cabinet Hall of the Forbidden City, which was burnt down in the late Ming. The existing hall which is patterned on the Tianyi Ge in Ningbo was rebuilt behind the Wenhua Palace, in the reign of the Qianlong Emperor. Completed in 1776, it was a kind of library and stored numerous works, including a copy of the '' Siku Quanshu''. The Wenjin Ge in the Chengde Mountain Resort Chengde Mountain Resort in Chengde (; Manchu: ''Halhūn be jailara gurung''), is a large complex of imperial palaces and gardens situat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a Religious Confucianism, religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosophy, Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia dynasty, Xia (c. 2070–1600 BCE), Shang dynasty, Shang (c. 1600–1046 BCE) and Western Zhou, Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalism (Chinese philosophy), Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the real ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucian
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
