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Yonason Sacks
Yonason Sacks is an Orthodox rabbi and the Rosh Yeshiva of Lander College for Men, a division of Touro University, as well as the spiritual leader of the Agudas Yisroel Bircas Yaakov in Passaic, New Jersey. Family Sacks' grandfather was one of the leaders of Jewish education in Chicago, Illinois, and his great-grandfather was the Chief Rabbi of Jerusalem, Rabbi Tzvi Pesach Frank. Sacks dedicated his first book, ''Chemdas Yomim'' (focusing on the laws of the Sabbath) in memory of his father. Sacks lives with his family in Passaic. Education Sacks attended the high school headed by Rabbi Shlomo Riskin and Rabbi Pinchas Bak in Riverdale, New York in the mid 1970s. Sacks graduated from Yeshiva University in 1981 and was ordained by the University's affiliated Rabbi Isaac Elchanan Theological Seminary in 1984. Two years later, he was awarded ''yadin yadin semicha''. Rosh Yeshiva Sacks was rosh yeshiva at Yeshiva University from 1994 until 2012, when he became rosh yeshiva ...
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Yonason Sacks
Yonason Sacks is an Orthodox rabbi and the Rosh Yeshiva of Lander College for Men, a division of Touro University, as well as the spiritual leader of the Agudas Yisroel Bircas Yaakov in Passaic, New Jersey. Family Sacks' grandfather was one of the leaders of Jewish education in Chicago, Illinois, and his great-grandfather was the Chief Rabbi of Jerusalem, Rabbi Tzvi Pesach Frank. Sacks dedicated his first book, ''Chemdas Yomim'' (focusing on the laws of the Sabbath) in memory of his father. Sacks lives with his family in Passaic. Education Sacks attended the high school headed by Rabbi Shlomo Riskin and Rabbi Pinchas Bak in Riverdale, New York in the mid 1970s. Sacks graduated from Yeshiva University in 1981 and was ordained by the University's affiliated Rabbi Isaac Elchanan Theological Seminary in 1984. Two years later, he was awarded ''yadin yadin semicha''. Rosh Yeshiva Sacks was rosh yeshiva at Yeshiva University from 1994 until 2012, when he became rosh yeshiva ...
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Yeshiva University
Yeshiva University is a private Orthodox Jewish university with four campuses in New York City."About YU
on the Yeshiva University website
The university's undergraduate schools— Yeshiva College, , Katz School of Science and Health, and Syms School of Business—offer a dual curriculum inspired by

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Torah Study
Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's Sifrei kodesh, religious texts. According to Rabbinic Judaism, the study is done for the purpose of the ''mitzvah'' ("commandment") of Torah study itself. This practice is present to an extent in all religious branches of Judaism, and is considered of paramount importance among religious Jews. Torah study has evolved over the generations, as lifestyles changed and also as new texts were written. Traditional view In rabbinic literature, a heavy emphasis is placed on Torah study for Jews, Jewish males, with women being exempt. This literature teaches an eagerness for such study and a thirst for knowledge that expands beyond the text of the Tanakh to the entire Oral Torah. Some examples of traditional religious teachings: * The study of Torah is "equal to all" of the ''Mitzvah, mitzvot'' of Honour thy father and thy mother, honouring one's pare ...
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Mitzvos
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ...
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Chanukah
or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating foods fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the '' dreidel'' game, and giving Hanukkah ''gelt'' , type = Jewish , significance = The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting. , relatedto = Purim, as a rabbinically decreed holiday. , date = , date = , date = , date = , date = Hanukkah (; ) is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Se ...
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Rosh Hashanah
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional ann ...
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Sefirat Ha'omer
Counting of the Omer (, Sefirat HaOmer, sometimes abbreviated as Sefira or the Omer) is an important verbal counting of each of the forty-nine days starting with the Wave Offering of a sheaf of ripe grain with a sacrifice immediately following the commencement (Hebrew: , ''reishit'') of the grain harvest, and the First Fruits festival celebrating the end of the grain harvest, known as Feast of Weeks/Shavuot/Pentecost in Mosaic Law ( Hebrew Bible: , ); or in the varying current Jewish holidays tradition, the period between the Passover or Feast of Unleavened Bread, and Shavuot. This is the second of the three annual Mosaic Law feast periods. This ''mitzvah'' ("commandment") derives from the Torah commandment to count forty-nine days beginning from the day on which the ''Omer'', a sacrifice containing an ''omer''-measure of barley, was offered in the Temple in Jerusalem, up until the day before an offering of wheat was brought to the Temple on Shavuot. The Counting of the ' ...
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Purim
Purim (; , ; see Name below) is a Jewish holiday which commemorates the saving of the Jews, Jewish people from Haman, an official of the Achaemenid Empire who was planning to have all of Persia's Jewish subjects killed, as recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to Persian king Ahasuerus (Xerxes I or Artaxerxes I; "Khshayarsha" and "Artakhsher" in Old Persian, respectively). His plans were foiled by Mordecai of the tribe of Benjamin, and Esther, Mordecai's cousin and adopted daughter who had become queen of Persia after her marriage to Ahasuerus. The day of deliverance became a day of feasting and rejoicing among the Jews. According to the Scroll of Esther, "they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor". Purim is celebrated among Jews by: *Exchanging gifts of food and drink, known as *Donating charity to the poor, known as *Eating a celebratory me ...
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Pirkei Avos
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as "Chapters of the Fathers", or (more loosely) "Ethics of the Father ...
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Amidah
The ''Amidah Amuhduh'' ( he, תפילת העמידה, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the ''Amidah'' at each of three daily prayer services in a typical weekday: morning (''Shacharit''), afternoon (''Mincha''), and evening (''Ma'ariv''). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth ''Amidah'' (''Mussaf'') is recited after the morning Torah reading, and once per year a fifth ''Amidah'' (''Ne'ilah'') is recited, around sunset on Yom Kippur. Due to its importance, in rabbinic literature it is simply called ''hatefila'' (, 'the prayer'). According to legend, the prayer was composed by the Rabbis of the Anshei Knesset HaGedolah (c. 515-332 BCE). Accordingly, in Judaism, to recite the ''Amidah'' is a '' mitzvah de-rabbanan''. Although the name ''Shemoneh Esreh'' ("eighteen") refers to the original number of component blessings in the ...
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Shema Yisrael
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; he , שְׁמַע יִשְׂרָאֵל ''Šəmaʿ Yīsrāʾēl'', "Hear, O Israel") is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer, Jewish prayer services. Its first verse encapsulates the Monotheism , monotheistic essence of Judaism: "Hear, O Israel: YHWH is our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Biblical Hebrew, Hebrew does not normally use a Copula (linguistics), copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious co ...
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Shabbos
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ...
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