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Yeung Wai-too
Yang (; ) is the transcription of a Chinese family name. It is the sixth most common surname in Mainland China. It is the 16th surname on the ''Hundred Family Surnames'' text. The Yang clan was founded by Boqiao, son of Duke Wu of Jin in the Spring and Autumn Period of the Ji (姬) surname, the surname of the royal family during the Zhou dynasty ) who was enfeoffed in the state of Yang. History The German sociologist Wolfram Eberhard calls Yang the "Monkey Clan", citing the totemistic myth recorded in the ''Soushenji'' and ''Fayuan Zhulin'' that the Yangs living in southwestern Shu (modern Sichuan) were descendants of monkeys. The ''Soushenji'' "reported that in the southwest of Shu there were monkey-like animals whose names were ''jiaguo'' (猳國), ''mahua'' (馬化), or '' jueyuan'' (玃猿). These animals abducted women and sent them back when they became pregnant. If the baby were not accepted, the woman would have to die. Therefore these children were raised and they re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regular Script
Regular script (; Hepburn: ''kaisho''), also called (), (''zhēnshū''), (''kǎitǐ'') and (''zhèngshū''), is the newest of the Chinese script styles (popularized from the Cao Wei dynasty c. 200 AD and maturing stylistically around the 7th century). It is the most common style in modern writings and third most common in publications (after the Ming and gothic styles, which are used exclusively in print). History The ''Calligraphy Manual of Xuanhe Era'' (; Xuānhé Shūpǔ) credit Wáng Cìzhòng () with creating Regular script based on Clerical script in the early Western Hàn. This script came into popular usage between the Eastern Hàn and Cáo Wèi dynasties,Qiú 2000 p. 143 and its first known master was Zhōng Yáo (; sometimes also read Zhōng Yóu), who lived in the Eastern Hàn to Cáo Wèi period, c. 151–230 CE. He is also known as the "father of regular script", and his famous works include the ''Xuānshì Biǎo'' (), ''Jiànjìzhí Biǎo'' (), and ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Common Chinese Surnames
These are lists of the most common Chinese surnames in China (People's Republic of China), Taiwan (Republic of China), and the Chinese diaspora overseas as provided by authoritative government or academic sources. Chinese names also form the basis for many common Cambodian, Vietnamese, Korean, and Japanese surnames and to an extent, Filipino surnames in both translation and transliteration into those languages. The conception of China as consisting of the " old 100 families" () is an ancient and traditional one, the most notable tally being the Song-era ''Hundred Family Surnames'' (). Even today, the number of surnames in China is a little over 4,000, while the year 2000 US census found there are more than 6.2 million surnames altogetherWord, David L. & al"Demographic Aspects of Surnames from Census 2000". 26 June 2001. Accessed 3 February 2012. and that the number of surnames held by 100 or more Americans (per name) was just over 150,000.United States Census Bureau"Genealogy Da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hua Xia
''Huaxia'' (華夏, ) is a historical concept representing the Chinese nation, and came from the self-awareness of a common cultural ancestry by the various confederations of pre-Qin ethnic ancestors of Han people. Etymology The earliest extant authentic attestion of the concept ''Huáxià'' is in the historical narrative and commentary Zuo zhuan (finished around 300 BCE). In Zuo zhuan, Huaxia refers to the central states (中國 '' Zhōngguó'') in the Yellow River valley, dwelt by the Huaxia people, ethnically equivalent to Han Chinese in pre-imperial discourses. According to Confucianist Kong Yingda's "True Meaning of '' Chunqiu Zuo zhuan''", ''xià'' () "grand" signified the "greatness" () in the ceremonial etiquettes of the central states, while ''huá'' () "flower" or "blossom" was used in reference to the "beauty" () in the clothing that those states' denizens wore. History Origin Han historian Sima Qian asserts that Xia was the name of the state enfeoffed to lege ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monkeys In Chinese Culture
Monkeys, particularly macaques and monkey-like gibbons, have played significant roles in Chinese culture for over two thousand years. Some examples familiar to English speakers include the zodiacal Year of the Monkey, the Monkey King Sun Wukong in the novel ''Journey to the West'', and Monkey Kung Fu. Terminology The Chinese language has numerous words meaning "simian; monkey; ape", some of which have diachronically changed meanings in reference to different simians. For instance, Chinese ''xingxing'' 猩猩 originally named "a mythical creature with a human face and pig body", and became the modern name for the "orangutan". Within the classification of Chinese characters, almost all "monkey; ape" words – with the exceptions of ''nao'' 夒 and ''yu'' 禺 that were originally monkey pictographs – are written with radical-phonetic compound characters. These characters combine a radical or classifier that roughly indicates semantic field, usually the " dog/quadruped radica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sichuan
Sichuan (; zh, c=, labels=no, ; zh, p=Sìchuān; alternatively romanized as Szechuan or Szechwan; formerly also referred to as "West China" or "Western China" by Protestant missions) is a province in Southwest China occupying most of the Sichuan Basin and the easternmost part of the Tibetan Plateau between the Jinsha River on the west, the Daba Mountains in the north and the Yungui Plateau to the south. Sichuan's capital city is Chengdu. The population of Sichuan stands at 83 million. Sichuan neighbors Qinghai to the northwest, Gansu to the north, Shaanxi to the northeast, Chongqing to the east, Guizhou to the southeast, Yunnan to the south, and the Tibet Autonomous Region to the west. In antiquity, Sichuan was the home of the ancient states of Ba and Shu. Their conquest by Qin strengthened it and paved the way for Qin Shi Huang's unification of China under the Qin dynasty. During the Three Kingdoms era, Liu Bei's state of Shu was based in Sichuan. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shu (state)
Shu () was an ancient state in what is now Sichuan Province. It was based on the Chengdu Plain, in the western Sichuan basin with some extension northeast to the upper Han River valley. To the east was the Ba tribal confederation. Further east down the Han and Yangtze rivers was the State of Chu. To the north over the Qinling Mountains was the State of Qin. To the west and south were tribal peoples of little military power. This independent Shu state was conquered by the state of Qin in 316 BCE. Recent archaeological discoveries at Sanxingdui and Jinsha thought to be sites of Shu culture indicate the presence of a unique civilization in this region before the Qin conquest. In subsequent periods of Chinese history the Sichuan area continued to be referred to as Shu after this ancient state, and later states founded in the same region were also called Shu. Sanxingdui culture Before 316 BCE the Sichuan Basin was isolated from what was then, Bronze Age civilization that was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fayuan Zhulin
''Fayuan Zhulin'' (; "Forest of Gems in the Garden of the Dharma"), in 100 ''juan'' (卷 "volume", "fascicle"), is a Buddhist encyclopedia compiled AD 668 by Daoshi (道世). It comprises Buddhist and other ancient texts otherwise lost, and is thus an important source for the study of medieval Chinese Buddhism. It was used under the Ming Dynasty to reconstruct older zhiguai ''Zhiguai xiaoshuo'', translated as "tales of the miraculous", "tales of the strange", or "records of anomalies", is a type of Chinese literature which appeared in the Han dynasty and developed after the fall of the dynasty in 220 CE and in the T ... collections. References Further reading * * * *Ong Hsu, Alexander (2018)Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology dissertation, University of Chicago *Teiser, S. F. (1985). T'ang Buddhist Encyclopedias:an Introduction to Fa-Yüan Chu-Lin and Chu-Ching Yao-Chi, Tang Studies, 1985:3, 109–128, DOI: 10.11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soushenji
The ''Soushen Ji'', variously translated as ''In Search of the Sacred'', ''In Search of the Supernatural'', and ''Anecdotes about Spirits and Immortals'', is a Chinese compilation of legends, short stories, and hearsay concerning Chinese gods, Chinese ghosts, and other supernatural phenomena. Although the authorship of the book is not made explicit in the text, it is believed to have been written and compiled by Gan Bao, a historian at the court of Emperor Yuan of Jin (sometimes wrongly referred to as Yü Pao) around AD350. It was reissued in numerous editions, including in 1593. The book usually consists of 464 stories. Stories Notable stories include: * Gan Jiang Mo Xie〈干將莫邪〉 * Wu Wang Xiao Nü〈吳王小女〉 * Li Ji Zhan She〈李寄斬蛇〉a legend about serpent-slaying: ''Li Ji Slays the Giant Serpent'' (''Li Chi Slays the Serpent''), similar to the legend of Chen Jinggu. * Han Bing Fufu〈韓憑夫婦〉 The collection also contains a variant of the st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wolfram Eberhard
Wolfram Eberhard (March 17, 1909 – August 15, 1989) was a professor of Sociology at the University of California, Berkeley focused on Western, Central and Eastern Asian societies. Biography Born in Potsdam, German Empire, he had a strong family background of astrophysicists and astronomers. He taught a wide variety of courses specializing in the societies and popular cultures of Western, Central and Eastern Asia. He was especially interested in Chinese folklore, popular literature, Turkish history, minorities and local cultures in China and the relations between the Chinese and the peoples of Central Asia. Eberhard entered Berlin University in 1927 where he focused his attention to classical Chinese and Social Anthropology. Because Berlin University, where Eberhard studied, did not offer instructions on colloquial Chinese, Eberhard enrolled secretly and simultaneously at the Seminar for Oriental Languages. At the Seminar for Oriental Languages he studied with Ferdinand Les ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yang (state)
Yang (State) was a state established during the Western Zhou dynasty and the Spring and Autumn period of ancient China. History King Wu of Zhou granted Shu Yu of Tang a state named Tang. He was the son of King Wu of Zhou and the younger brother of King Cheng of Zhou. The State of Tang would later be renamed Jin by Shu Yu's son and successor, Xie. The Yang state was conquered by the Jin state during the reign of Duke Wu of Jin Duke Wu of Jin (, died 677 BC), ancestral name Ji (姬), given name Cheng (稱) and also known as Duke Wu of Quwo (), was the eighteenth ruler of the state of Jin. He was also the last ruler of the state of Quwo before he gained the title as the ..., and ancient lands of the Yang state were given to one of his sons named Ji Boqiao at 13th years old. With the conquest of the Yang state, many people of Yang and descendants of Boqiao eventually took the name of their former country as their family name, and account for the majority of Chinese people with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty
The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and forme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ji (Zhou Dynasty Ancestral Surname)
''Jī'' () was the ancestral name of the Zhou dynasty which ruled China between the 11th and 3rd centuries BC. Thirty-nine members of the family ruled China during this period while many others ruled as local lords, lords who eventually gained great autonomy during the Spring and Autumn and Warring States periods. Ji is a relatively uncommon surname in modern China, largely because its bearers often adopted the names of their states and fiefs as new surnames. The character is composed of the radicals (Old Chinese: ''nra'', "woman") and (OC: ''ɢ(r)ə'', "chin").Baxter, Wm. H. & Sagart, Laurent. '' '', pp. 61, 106, & 175. 2011. Accessed 11 October 2011. It is most likely a phono-semantic compound, with ''nra'' common in the earliest Zhou-era family names and ''ɢ(r)ə'' marking a rhyme of (OC: ''K(r)ə''). The legendary and historical record shows the Zhou Ji clan closely entwined with the Jiang (), who seem to have provided many of the Ji lords' high-ranking spouses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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