Yellow Hat Sect
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je and Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa ("Ganden Throne Holder") is the official head of the school, though its most influential figure is the Dalai Lama ("Ocean Teacher"). Allying ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Mongol Rulers
The following is a list of Mongol rulers. The list of states is chronological but follows the development of different dynasties. Khamag Mongol (1120s–1206) * Kaidu – the first Khan to unite the Mongol clans * Khabul Khan – the first Khan of the Khamag Mongol confederation * Ambaghai Khan * Hotula Khan * Yesugei ''(de facto)'' * Genghis Khan Mongol Empire (1206–1368) Great Khans and Yuan dynasty Before Kublai Khan announced the dynastic name "Great Yuan" in 1271, Khagans (Great Khans) of the Mongol Empire (''Ikh Mongol Uls'') already started to use the Chinese title of Emperor () practically in the Chinese language since Genghis Khan (as ). With the establishment of the Yuan dynasty in 1271, the Kublaids became Yuan emperors, who took on a dual identity of Khagan for the Mongols and Huangdi for ethnic Han. *Genghis Khan (1206–1227) *Tolui Khan (as Regent) (1227–1229) *Ögedei Khan (1229–1241) *Töregene Khatun (as Regent) (1241–1246) *Güyük K ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jonang
The Jonang () is one of the schools of Tibetan Buddhism. Its origins in Tibet can be traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyaltsen, a monk originally trained in the Sakya school. The Jonang school’s main practice comes from the Kalachakra cycle. The Jonang re-established their religio-political center in Golok, Nakhi and Mongol areas of Kham and Amdo with the school's seat () at Dzamtang Tsangwa () dzong and have continued practicing uninterrupted to this day. An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé movement of the 19th century encouraged the study of non-Gelug schools of thought and practice.Gruschke 2001, p.72 History The monk Künpang Tukjé Tsöndrü (, 1243–1313) established a kumbum or stupa-vihara in the Jomonang Valley about northwest of the Tashilhunpo Monastery in Ü ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Drikung Kagyu
Drikung Kagyü or Drigung Kagyü ( Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153) while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung. History Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan, who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000. Several sub-schools bran ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sakya (Tibetan Buddhist School)
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's disc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a comment ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maitreya Buddha
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the '' Amitabha Sutra'' and the ''Lotus Sutra'', he is referred to as Ajita. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, all Buddhists firmly agree that these were false claims, indicating that Maitreya, the Buddha of the Future, is yet to appear. According to Buddhist tradition, Maitreya is a bodhisattva who is prophesied to appear on Earth, achieve complete Enlightenment, and teach the Dharma. According to scriptures, Maitreya's teachings will be similar to those of Gautama Buddha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tushita
Tuṣita (Sanskrit) or Tusita (Pāli) is one of the six deva-worlds of the Kāmadhātu, located between the Yāma heaven and the heaven. Like the other heavens, is said to be reachable through meditation. It is the heaven where the Bodhisattva Śvetaketu (Pāli: Setaketu, "White Banner") resided before being reborn on Earth as Gautama, the historical Buddha; it is, likewise, the heaven where the Bodhisattva Nātha ("Protector") currently resides, who will later be born as the next Buddha, Maitreya. Most Buddhist literature holds that Queen Maya died seven days after the birth of her son the Buddha, and was then reborn in the Tushita Heaven. Seven years after the Buddha's enlightenment, she came down to visit Tavatimsa Heaven, where the Buddha later preached the Abhidharma to her. Descriptions Like all heaven realms in Buddhism, the Heaven is the residence of divine beings or ''devas''. According to the ''Visakhuposatha Sutta'' of the Pali Canon, [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ganden
Ganden Monastery (also Gaden or Gandain) or Ganden Namgyeling or Monastery of Gahlden is one of the "great three" Gelug university monasteries of Tibet. It is in Dagzê County, Lhasa. The other two are Sera Monastery and Drepung Monastery. Ganden Monastery was founded in 1409 by Je Tsongkhapa Lozang-dragpa, founder of the Gelug order. The monastery was destroyed after 1959, but has since been partially rebuilt. Another monastery with the same name and tradition was established in Southern India in 1966 by Tibetan exiles. Location Ganden is northeast of Lhasa. The monastery lies in a hilly natural amphitheater. from the ''kora'' route around the monastery there are dramatic views over the valleys that surround it. Ganden Monastery is at the top of Wangbur Mountain, Dagzê County at an altitude of 4,300m. Its full name is Ganden Namgyal Ling (''dga' ldan rmam rgyal gling''). ''Ganden'' means "joyful" and is the Tibetan name for Tuṣita, the heaven where the bodhisattva Maitre ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |