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Yamāntaka
Yamāntaka () or Vajrabhairava (; ; ''Daewideok-myeongwang''; ''Daiitoku-myōō''; ''Erlig-jin Jargagchi'') is the "destroyer of death" deity of Vajrayana Buddhism. Sometimes he is conceptualized as "conqueror of the lord of death". Of the several deities in the Buddhist pantheon named Yamāntaka, the most well known belongs to the Anuttarayoga class of tantra of deities popular within the Gelug school of Tibetan Buddhism. Etymology ''Yamāntaka'' is a Sanskrit name that can be broken down into two primary elements: ''Yama (Buddhism), Yama (यम)'', –the god of death; and ''antaka'' (अन्तक) –destroyer. Thus, Yamāntaka means “Destroyer of Death” or "Conqueror of Death". While Yamāntaka is therefore Yama's nemesis, his representation mirrors Yama in many ways: he too often rides a buffalo and is often depicted with a buffalo's head. Because of this mirroring of appearance and similarity in name, it is not hard to find texts and books (which would appear to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberation, supreme goal of Buddhism, variously described as Enlightenment in Buddhism, awakening or enlightenment (''bodhi''), ''Nirvana (Buddhism), Nirvāṇa'' ("blowing out"), and Moksha, liberation (''vimokṣa''). A Buddha is also someone who fully understands the ''Dharma, Dhārma'', the true nature of all things or Phenomenon, phenomena (''Abhidharma, dhārmata''), the Two truths doctrine, ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelug
file:DalaiLama0054 tiny.jpg, 240px, 14th Dalai Lama, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Kalachakra ceremony, Bodh Gaya, Bodhgaya (India) The Gelug (, also Geluk; 'virtuous')Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan people, Tibetan philosopher, Vajrayana, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Gelek Pelzang, 1st Panchen Lama, Khedrup Je, Gyaltsab Je, Gyaltsap Je, Dulzin Drakpa Gyaltsen, and 1st Dalai Lama, Gendün Drubpa). The Gelug school is alternatively known as Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam (Tibetan Buddhism), Kadam tradition of Atiśa, Atisha (c. 11th century). The school of New Kadam, or New Kadampa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalantaka
Kalantaka (Sanskrit: कालान्तक, ''ender of time'') is an aspect of the Hindu god Shiva as the conqueror of time and death, itself personified by the god Yama. He is depicted as defeating or killing Yama when the latter comes to take the life of Shiva's devotee Markandeya. Shiva is often depicted as dancing on death, personified by Yama. Etymology and Other Names The word ''Kalantaka'' means "He who ends time". The name is derived from two Sanskrit words- ''kala'' (काल) which means "time" and ''antaka'' (अन्तक) which means "He who ends". His other names are- * Kalakala (कालकाल) - the person who is death of death or we can say that the person who can kill the death. * Kalasamhara (कालसंहार) - slayer of Death. * Kalari (कालारि) - foe of Death. * Kalahara (कालहार) - one who destroys Death. * Kalahari (कालहारी) - one who takes away Death. * Markandeyanugraha (मार्कण्ड� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shingon Buddhism
is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asian Buddhism. It is a form of Japanese Esoteric Buddhism and is sometimes called "Tōmitsu" (東密 lit. "Esoteric uddhismof Tō-ji"). The word ''shingon'' is the Japanese reading of the Chinese word ('), which is the translation of the Sanskrit word mantra. The Zhēnyán lineage was founded in China (c. 7th–8th centuries) by Indian vajrācāryas (esoteric masters) like Śubhakarasiṃha, Vajrabodhi and Amoghavajra. These esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (, 774–835), who traveled to Tang China and received these esoteric transmissions from a Chinese master named Huiguo (746–805). Kūkai established his tradition at Mount Kōya (in Wakayama Prefecture), which remains the central pilgrimage center of Shingon Buddhism. The practice of the Shingon school stresses that one is able to atta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mañjuśrī
Manjushri () is a ''bodhisattva'' who represents ''Prajñā (Buddhism), prajñā'' (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word "wikt:%E0%A4%AE%E0%A4%9E%E0%A5%8D%E0%A4%9C%E0%A5%81, mañju" and an honorific "śrī"; it can be literally translated as "Beautiful One with Glory" or "Beautiful One with Auspiciousness". Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra (, , ), is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Akshobhya. The vajra has also been associated as the weapon of Indra, the Vedic king of the Deva (Hinduism), devas and Svarga, heaven. It is used symbolically by the dharma, dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taranatha
Tāranātha (1575–1634) was a Lama of the Jonang school of Tibetan Buddhism. He is widely considered its most remarkable scholar and exponent. Taranatha was born in Tibet, supposedly on the birthday of Padmasambhava. His original name was Kun-dga'-snying-po, the Sanskrit equivalent of which is Anandagarbha. However, he adopted Taranatha, the Sanskrit name by which he was generally known, as an indication of the value he placed on his Sanskrit scholarship in an era when mastery of the language had become much less common in Tibet than it had once been. He was also paying homage to his Indian teacher, Buddhaguptanātha. His exceptional qualities are said to have been recognized by others at a young age, as is often the case with great masters. He studied under such masters as Je Draktopa, Yeshe Wangpo, Kunga Tashi and Jampa Lhundrup, although his primary teacher was Buddhaguptanatha. Taranatha was recognized by Khenchen Lungrik Gyatso as the rebirth of Krishnacarya and the K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrapani
(Sanskrit; Pali: Vajirapāṇi, 'holder of the thunderbolt', lit. meaning, "Vajra in ishand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. The personification of Indra, the King of the Devas in the Hindu order, he is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāni or Indra, is also called Chana Dorji and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). Vajrapāni is one of the earliest Dharmapalas of Mahayana Buddhism and also appears as a deity in the Pali Canon of the Theravada school. He is worshiped ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mañjuśrī-mūla-kalpa
The ''Āryamañjuśrīmūlakalpa'' (''The Noble Root Manual of the Rites of Mañjuśrī'') is a Mahayana sutras, Mahāyāna sūtra and a Mantrayana, Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Manjusri, Mañjuśrī. In Tibetan Buddhism it is classified as a Classes of Tantra in Tibetan Buddhism, Kriyā-tantra.Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. According to Alexis Sanderson, Sanderson (2009: 129) and the study by Matsunaga (1985), the text is datable to about 775 CE. The ''Mañjuśrīmūlakalpa'' is often cited as the earliest example of an extant Tantras (Buddhism), Indian Buddhist Tantra. Some scholars identify it as a compilation of a core verse text dated circa 6th century CE with later accretions and additions. The Sanskrit version, significantly longer than its corresponding Chinese and Tibetan renderings, is still extant. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamrityunjaya Mantra
The ''Mahamrityunjaya Mantra'' (), also known as the ''Rudra Mantra'' or ''Tryambakam Mantra'', is a verse (''ṛc'') of the ''Rigveda'' (RV 7.59.12). The ''ṛc'' is addressed to Tryambaka, "The Three-eyed One", an epithet of Rudra who is identified with Shiva in Shaivism. The verse also recurs in the ''Yajurveda'' ( TS 1.8.6; VS 3.60). The mantra The Mahamrityunjaya Mantra reads: : : Translation by Jamison and Brereton: : "We sacrifice to Tryambaka the fragrant, increaser of prosperity.Like a cucumber from its stem, might I be freed from death, not from deathlessness." Origin The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals. The Sākamedha ends with an oblation to Rudra Tryambaka, which is why the last verse of the four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
