Yahballaha I
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Yahballaha I
Yahballaha I was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 415 to 420. He is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Yahballaha's reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert''. In all these accounts he is anachronistically called 'catholicus', a term that was only applied to the primates of the Church of the East towards the end of the fifth century. Modern assessments of his reign can be found in Wigram's ''Introduction to the History of the Assyrian Church'' and David Wilmshurst's ''The Martyred Church''. Yahballaha's reign The following account of Yahballaha's reign is given by Bar Hebraeus: After Ahai R. ...
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Church Of The East
The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church. During the early modern period, a series of schisms gave rise to rival patriarchates, sometimes two, sometimes three. Since the latter half of the 20th century, three churches in Iraq claim the heritage of the Church of the East. Meanwhile, the East Syriac churches in India claim the heritage of the Church of the East in India. The Church of the East organized itself in 410 as the national church of the Sasanian Empire through the Council of Seleu ...
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Ahha
Mar Ahha or Ahai ( grc, Ἀχαιός , Achaeus) was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 410 to 414. He is included in the traditional list of patriarchs of the Church of the East. Biography The following account of Ahha's reign is given by Bar Hebraeus: After Isaac, Ahai. His name derives from 'brotherhood', and he was so called because in his homilies and exhortations he frequently called his people his brothers. Just as today the chanters say 'My loved ones' or, when using the plural, some say 'My brothers', he used to take over that habit for the singular, and say 'My brother'. In Greek he is called Achaeus. He was a man of outstanding virtue and learning, given to fasting and oratory, and hospitable, who led a monastic life throughout his catholicate. After fulfilling his office for seven years he departed to his Lord and was buried at Seleucia. A slightly longer and more circumstantial account is given by Mari: ...
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Mana (patriarch)
Maʿna served briefly as bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East in 420. Like several other early bishops of Seleucia-Ctesiphon, he is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Maʿna's episcopate are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ninth-century ''Chronicle of Seert''. In all these accounts he is anachronistically called ' catholicus', a term that was only applied to the primates of the Church of the East in the fifth century. The account of Maʿna's life given by Bar Hebraeus is worthless, as Bar Hebraeus confused him with the late-fifth-century metropolitan Maʿna of Fars, an associate of Bar Sawma of Nisibis and a fierce proponent of ...
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Syrian Archbishops
Syrians ( ar, سُورِيُّون, ''Sūriyyīn'') are an Eastern Mediterranean ethnic group indigenous to the Levant. They share common Levantine Semitic roots. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to inhabit the region of Syria over the course of thousands of years. The mother tongue of most Syrians is Levantine Arabic, which came to replace the former mother tongue, Aramaic, following the Muslim conquest of the Levant in the 7th century. The conquest led to the establishment of the Caliphate under successive Arab dynasties, who, during the period of the later Abbasid Caliphate, promoted the use of the Arabic language. A minority of Syrians have retained Aramaic which is still spoken in its Eastern and Western dialects. In 2018, the Syrian Arab Republic had an estimated population of 19.5 million, which includes, aside from the aforementioned majority, ethnic minorities such as ...
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Patriarchs Of The Church Of The East
The Patriarch of the Church of the East (also known as Patriarch of the East, Patriarch of Babylon, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in Edess ...
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5th-century Bishops Of The Church Of The East
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ...
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