Mana (patriarch)
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Mana (patriarch)
Maʿna served briefly as bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East in 420. Like several other early bishops of Seleucia-Ctesiphon, he is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Maʿna's episcopate are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ninth-century ''Chronicle of Seert''. In all these accounts he is anachronistically called ' catholicus', a term that was only applied to the primates of the Church of the East in the fifth century. The account of Maʿna's life given by Bar Hebraeus is worthless, as Bar Hebraeus confused him with the late-fifth-century metropolitan Maʿna of Fars, an associate of Bar Sawma of Nisibis and a fierce proponent of ...
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Church Of The East
The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church. During the early modern period, a series of schisms gave rise to rival patriarchates, sometimes two, sometimes three. Since the latter half of the 20th century, three churches in Iraq claim the heritage of the Church of the East. Meanwhile, the East Syriac churches in India claim the heritage of the Church of the East in India. The Church of the East organized itself in 410 as the national church of the Sasanian Empire through the Council of Seleu ...
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Farbokht
Farbokht (or Marabokht) served briefly as bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East in 421. He is included in the traditional list of List of patriarchs of the Church of the East, patriarchs of the Church of the East. Sources Brief accounts of Farbokht's short reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert''. Modern assessments of his reign can be found in Wigram's ''Introduction to the History of the Assyrian Church'' and David Wilmshurst's ''The Martyred Church''. Farbokht's patriarchate The following account of Farbokht's reign is given by Bar Hebraeus: After Mana (patriarch), Magna [Mana], Marabokht. This is a Persian name. This man, after the anathematisation of Magna, bri ...
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5th-century Translators
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ...
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Prisoners And Detainees Of The Sasanian Empire
A prisoner (also known as an inmate or detainee) is a person who is deprived of liberty against their will. This can be by confinement, captivity, or forcible restraint. The term applies particularly to serving a prison sentence in a prison. English law "Prisoner" is a legal term for a person who is imprisoned. In section 1 of the Prison Security Act 1992, the word "prisoner" means any person for the time being in a prison as a result of any requirement imposed by a court or otherwise that he be detained in legal custody. "Prisoner" was a legal term for a person prosecuted for felony. It was not applicable to a person prosecuted for misdemeanour. The abolition of the distinction between felony and misdemeanour by section 1 of the Criminal Law Act 1967 has rendered this distinction obsolete. Glanville Williams described as "invidious" the practice of using the term "prisoner" in reference to a person who had not been convicted. History The earliest evidence of the existen ...
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5th-century Iranian People
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ...
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Christians In The Sasanian Empire
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Amer ...
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5th-century Archbishops
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ...
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Patriarchs Of The Church Of The East
The Patriarch of the Church of the East (also known as Patriarch of the East, Patriarch of Babylon, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in Edess ...
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Yahballaha I
Yahballaha I was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 415 to 420. He is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Yahballaha's reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert''. In all these accounts he is anachronistically called 'catholicus', a term that was only applied to the primates of the Church of the East towards the end of the fifth century. Modern assessments of his reign can be found in Wigram's ''Introduction to the History of the Assyrian Church'' and David Wilmshurst's ''The Martyred Church''. Yahballaha's reign The following account of Yahballaha's reign is given by Bar Hebraeus: After Ahai R. ...
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Chronicle Of Seert
The ''Chronicle of Seert'', sometimes called the , is an ecclesiastical history written in Arabic by an anonymous Nestorian writer, at an unknown date between the ninth and the eleventh century. There are grounds for believing that it is the work of the Nestorian author Ishoʿdnah of Basra, who flourished in the second half of the ninth century. Only part of the original text has survived. The surviving text consists of two long extracts, covering the years 251–422 and 484–650 respectively. The portion of the text covering events beyond the middle of the 7th century has been lost.''A History of Christianity in Asia'', 2nd Edition, Orbis Books, April 1998. Parallel to it in some parts is a ''Haddad Chronicle'' (also known as the ''Brief Ecclesiastical Chronicle'') first described by Butros Haddad in 1986 and published by him in 2000.''Mukhtasar al-’akhbār al-bī‛iiah'', edited by Butrus Haddād (Baghdad: Al-Diwan Press, 2000). The lost ''Ecclesiastical History'' of Dani ...
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Patrologia Orientalis
The ''Patrologia Orientalis'' is an attempt to create a comprehensive collection of the writings by eastern Church Fathers in Syriac, Armenian, Arabic, Coptic, Ge'ez, Georgian, and Slavonic, published with a Latin, English, Italian or mostly French translation. It is designed to complement the comprehensive, influential, and monumental Latin and Greek patrologies published in the 19th century. It began in 1897 as the ''Patrologia Syriaca'', was discontinued in its original form and replaced by the ''Patrologia Orientalis''. The collection began with those liturgical texts that touch on hagiography. Since then critical editions of the Bible, theological works, homilies and letters have been published. The edition is ongoing. Editors were René Graffin, (d. 1941); François Nau (d. 1931); Max, Prince of Saxony (d. 1951) and from 1951 François Graffin. Volume 1 was published in 1904, and 1984 saw the publication of volume 41. Volumes Volume 1. 1904. 705 p. * I. ''Le livre des ...
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Scher, Addai
Addai Sher ( syr, ܐܕܝ ܫܝܪ, ) Also spelled Addaï Scher and Addai Sheir (3 March 1867 – 21 June 1915), was the Chaldean Catholic archbishop of Siirt in Upper Mesopotamia. He was killed by the Ottomans during the 1915 Assyrian genocide. Early life Addai was born in Shaqlawa to a family of Chaldean Catholics on 3 March 1867. His father was the local priest of the village, and he helped him at teaching Assyrian language at a young age. The early death of his mother made him concentrate on ascetic life and he joined the Dominican Seminar in Mosul in 1880 where he studied Syriac, Chaldean, Arabic, French, Latin and Turkish as well as theology and philosophy. Nine years later he was appointed a priest and sent to his home town Shaqlawa, where he once more worked as a teacher in the Church's school. Priest and bishop He was later appointed as a bishopric assistant in Kirkuk and he spent his time learning Hebrew, Greek, Persian, Kurdish and he authored as well in German and Engl ...
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