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Yaakov Tzvi Mecklenburg
Yaakov Tzvi Mecklenburg (יעקב צבי מקלנבורג) was a German rabbi and scholar of the 19th century, best known as author of the Torah commentary ''Hakketav Vehakkabbalah'' (''Haksav Vehakaboleh''). Biography He was born in 1785 (5545 in the Hebrew calendar) in Lissa (Leszno), in the province of Posen, Germany, in the family of Rabbi Gamliel. At the time, Lissa was a famous center of Torah studies, and Mecklenburg began studying Torah as a student of the local ''Rav'', Zechariah Mendel, a friend and correspondent of Rabbi Akiva Eger. Zechariah Mendel was the son of David Tebla, the previous Rav of Lissa. R. Mecklenburg initially thereafter went into business. In 1831, at the age of 46, following commercial difficulties, he decided to quit business and was offered the rabbinical position in the city of Königsberg, East Prussia. At that time, Königsberg Jews were under the increasing influence of the Haskalah, a reform movement, which Yaakov Tzvi Mecklenburg strong ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Reading
Torah reading (; ') is a Judaism, Jewish religion, religious tradition that involves the public reading of a set of passages from a Sefer Torah, Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special Hebrew cantillation, cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish , which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Judaism, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmud, Talmudic era. Since the 19th century CE, Reform Judaism, Reform and Conservative Judaism, Conservative Judaism have made adaptations to the practic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbīḵṯāv, "Written Law", label=none), but nonetheless are regarded by Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biurists
The Biurists were a class of Jewish Biblical exegetes, of the school of Moses Mendelssohn. Most of the Biblical commentators immediately preceding Mendelssohn had interpreted the Biblical passages from an individual point of view, and Mendelssohn was concerned to obtain clarity as to the actual meaning of the passages. Biurists in Europe German translation and reaction Mendelssohn compiled for his children a literal German translation of the Pentateuch; and to this Solomon Dubno, a grammarian and Hebraist, undertook to write a ''bi'ur'' or commentary. As soon as a portion of this translation was published, it was criticized by rabbis of the old school, including Raphael ha-Kohen of Hamburg, Ezekiel Landau of Prague, Hirsch Janow of Posen, and Phineas Levi Horwitz of Frankfort-on-the-Main. Fearing that the charm of the German language would lead young Jews to study the translation rather than the Torah itself, and believing that they would thus be led away from orthodox Judais ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Fürst
Julius Fürst (; 12 May 1805, Żerków, South Prussia – 9 February 1873, Leipzig), born Joseph Alsari, was a Jewish German orientalist and the son of noted maggid, teacher, and Hebrew grammarian Jacob Alsari. Fürst was a distinguished scholar of Semitic languages and literature. During his years as professor in the department of oriental languages and literature at the University of Leipzig (1864–1873), he wrote many works on literary history and linguistics. Biography At an early age, Fürst had a remarkable knowledge of Hebrew literature, Old Testament scriptures and oriental languages. In 1825, after having studied at Berlin, where Hegel and Neander were among his teachers, he took a course in Jewish theology at Posen. In 1829, after having abandoned his Jewish orthodoxy, he went to Breslau, and in 1831 to Halle. Here he took his degree in oriental languages and theology under Gesenius in 1832.Jewish Encyclopedia Bibliography: *Delitzsch'Zur Gesch. der Jüdischen P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shadal
Samuel David Luzzatto ( he, שמואל דוד לוצאטו, ; 22 August 1800 – 30 September 1865), also known by the Hebrew acronym Shadal (), was an Italian Jewish scholar, poet, and a member of the Wissenschaft des Judentums movement. Early life Luzzatto was born in Trieste on 22 August 1800 (Rosh Hodesh, 1 Elul, 5560), and died at Padua on 30 September 1865 (Yom Kippur, 10 Tishrei 5626). While still a boy, he entered the Talmud Torah of his native city, where besides Talmud, in which he was taught by Abraham Eliezer ha-Levi, chief rabbi of Trieste and a distinguished pilpulist, he studied ancient and modern languages and science under Mordechai de Cologna, Leon Vita Saraval, and Raphael Baruch Segré, who later became his father-in-law. He studied the Hebrew language also at home, with his father, who, though a turner by trade, was an eminent Talmudist. Luzzatto manifested extraordinary ability from his very childhood, such that while reading the Book of Job at school, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Gaon
Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu": "The sage, our teacher, Elijah"; Sialiec, April 23, 1720Vilnius October 9, 1797), was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non- hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ''ha-Gaon he-Chasid mi-Vilna'', "the pious genius from Vilnius". Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the ''Acharonim'', and by some as one of the ''Rishonim''. Large groups of people, including many ''yeshivas'', uphold the set of Judaism, Jewish customs an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishna
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pardes (Jewish Exegesis)
Pardes (פרד"ס) is a Kabbalistic theory of Biblical exegesis first advanced by Moses de León.ר' משה די ליאון, שו"ת לר' משה די ליאון בענייני קבלה, ישעיה תשבי, חקרי קבלה ושלוחותיה, חלק א, עמ' 64 Tishbi also published this in קבץ על יד - טו, חברת מקיצי נרדמים, which version is available on Otzar (pg. 31). The term, sometimes also rendered PaRDeS, is an acronym formed from the initials of the following four approaches: * Peshat () – "surface" ("straight") or the literal (direct) meaning. *Remez () – "hints" or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense. In the version of the New Zohar, Re'iah. * Derash () – from Hebrew ''darash'': "inquire" ("seek") – the comparative (midrashic) meaning, as given through similar occurrences. *Sod () (pronounced with a long O as in 'lore') – "secret" ("mystery") or the esoteric/mystical meaning, as given thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peshat
''Peshat'' (also ''P'shat'', ) is one of the two classic methods of Jewish biblical exegesis, the other being Derash. While ''Peshat'' is commonly defined as referring to the surface or literal (direct) meaning of a text,Goldin, S. (2007). Unlocking the Torah Text: Bereishit. Gefen Publishing. numerous scholars and rabbis have debated this for centuries, giving ''Peshat'' many uses and definitions.Garfinkel, Stephen. "Clearing Peshat and Derash." Hebrew Bible/Old Testament - The History of Its Interpretation. Comp. Chris Brekelmans and Menahem Haran. Ed. Magne Sæbø. Göttingen: Vandenhoeck & Ruprecht, 2000. 130-34. Print. Definitions ''Peshat'' is most often defined as "straight," in reference to its tendency to describe the meaning of the text apparent at face value, taking into account idiomatic expressions, and focusing mostly on literal interpretation. It is often considered the most straightforward method for reading and understanding of biblical text. In this way, ''Pes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
