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Xuefeng Yicun
Xuefeng Yicun (822-908) (; ; ) was a Chinese Chan-master who was influential during the Tang Dynasty. The Yunmen school and Fayan school originated with descendants of his lineage. Biography According to the ''Wudeng Huiyuan'' ("Compendium of Five Lamps") Xuefeng Yicun was born in 822 in Nanan in ancient the district Quanzhou (now the province of Fujian). At age twelve he left home to live at Yujian Temple in Putian City. During the suppression of Buddhism (841-846) by Emperor Xuanzong Xuefeng Yicun was forced to leave the monastery. He continued his apprenticeship with a master Yuanzhao (Changzhao) on top of Furong (Lotus) Mountain in Hunan. When Emperor Xuanzong allowed for the restoration of Buddhism Xuefeng started hiking in the different regions of northern China. He received the full ordination of monks in 850 in the Baocha monastery in Youzhou (now Beijing) in the Hebei province. Later he went to Wuling (near the modern city of Changde in Hunan province), and became a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quanzhou
Quanzhou, postal map romanization, alternatively known as Chinchew, is a prefecture-level city, prefecture-level port city on the north bank of the Jin River, beside the Taiwan Strait in southern Fujian, China. It is Fujian's largest metropolitan region, with an area of and a population of 8,782,285 as of the 2020 census. Its City proper, built-up area is home to 6,669,711 inhabitants, encompassing the Licheng District, Quanzhou, Licheng, Fengze District, Fengze, and Luojiang District, Quanzhou, Luojiang district (PRC), urban districts; Jinjiang, Fujian, Jinjiang, Nan'an, Fujian, Nan'an, and Shishi, Fujian, Shishi city (PRC), cities; Hui'an county (PRC), County; and the Quanzhou District for Taiwanese Investment. Quanzhou was China's 12th-largest extended metropolitan area in 2010. Quanzhou was China's major port for foreign traders, who knew it as Zaiton, during the 11th through 14th centuries. It was visited by both Marco Polo and Ibn Battuta; both travelers praised it as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yang Xingmi
Yang Xingmi (; 852''Spring and Autumn Annals of the Ten Kingdoms''vol. 1 – December 24, 905Academia Sinicabr>Chinese-Western Calendar Converter''Zizhi Tongjian'', vol. 265.), né Yang Xingmin (楊行愍, name changed 886), courtesy name Huayuan (), formally Prince Wuzhong of Wu (吳武忠王, "martial and faithful"),Yang Xingmi's title of ''Wang'' (王) is translatable in English as either "prince" or "king." It will be largely translated as "prince" here as he made no attempt to claim his domain to be a state independent from Tang Dynasty, and it was not until the time of his son Yang Longyan (King Xuan), by which time the Tang imperial line had long been extinguished, that the Wu state formally declared itself independent, that the Wu rulers claimed the title of ''Guowang'' (lit., "state prince/king"). However, "king" will be used for the posthumous honors that Yang Longyan bestowed on him as Yang Longyan was then claiming the ''Guowang'' title. See ''Zizhi Tongjian'', vol. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blue Cliff Record
The ''Blue Cliff Record'' () is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin (1063–1135; ).K. Sekida, ''Two Zen Classics'' (1977) p. 18-20 The book includes Yuanwu's annotations and commentary on ''100 Verses on Old Cases'' (), a compilation of 100 kōans collected by Xuedou Chongxian (980–1052; , '). Xuedou selected 82 of these from ''The Jingde Record of the Transmission of the Lamp'', with the remainder selected from the ''Yunmen Guanglu'' (, ''Extensive Record of Yunmen Wenyan'', 864–949). Name and origin The ''Blue Cliff Record'' derives its name from the temple where Yuanwu Keqin wrote most of his commentaries, the Blue Cliff Cloister (碧巖院, ''Bìyán Yuàn'') in Hunan. The work was originally called Xuedou's ''Juko'' (''ju'', verse; ''ko'', old koans) before its ''Blue Cliff Record'' title was attributed. Yuanwu first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gateless Gate
''The Gateless Barrier'' ( Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), sometimes translated as ''The Gateless Gate'', is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Huikai (無門慧開; Japanese: ''Mumon Ekai''; 1183–1260). The title has a double meaning and can also be understood as Wumen's Barrier; the compiler's name, which literally means "No Gate", is the same as the title's first two characters. Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case composed by Anwan (pen name for Cheng Ch'ing-Chih) in 1246. Wu-liang Tsung-shou also supplemented the volume with a verse of four stanzas composed in 1230 about the three checkpoints of Zen master Huanglong. These three checkpoints of Huanglong should not be confused with Doushuai's Three Checkpoints found in Case 47. Along with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shitou Xiqian
Shítóu Xīqiān (700-790) () was an 8th-century Chinese Chán (Zen) Buddhist teacher and author. All existing branches of Zen throughout the world are said to descend either from Shitou Xiqian or from his contemporary Mazu Daoyi. Biography Life The details of Shítóu's life are found in traditional biographies. His years of life are conventionally given as 700 to 790. He was born in Gaoyao County in Guangdong with the surname Chen. At a young age, he became a student of the great Zen patriarch Huineng for a short time prior to the latter's death. Shítóu later became a disciple of Huineng's successor, Qingyuan Xingsi. After becoming, in turn, Xingsi's successor, Shítóu resided and taught at Nantai Temple on Mt. Nanyue Heng in Hunan. There he lived on top of a large rock, hence his first name Shítóu, which translates to "Stone-head." After his death, he was given the honorary posthumous name ''Wuji Dashi'' (無際大師). Physical remains There have been a series o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linji Yixuan
Linji Yixuan (; ja, 臨済義玄 ''Rinzai Gigen''; died 866 CE) was the founder of the Linji school of Chan Buddhism during Tang Dynasty China. Línjì yǔlù Information on Linji is based on the ''Línjì yǔlù'' (臨濟語錄; Japanese: ''Rinzai-goroku''), the Record of Linji. The standard form of these sayings was not completed until 250 years after Linji's death and likely reflect the teaching of Chán in the Linji school at the beginning of the Song Dynasty rather than those of Linji's in particular. This contains stories of his interactions with teachers, contemporaries, and students. The recorded lectures are a mixture of the conventional and the iconoclastic. Those who resented the iconoclasm saw Linji as “one of the most infamous Chinese Chan masters who censored traditional Buddhist practices and doctrines.” George A. Keyworth“How the Mount Wutai Cult Stimulated the Development of Chinese Chan in Southern China at Qingliang Monasteries,”''Studies in Chines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthology Of The Patriarchal Hall
The ''Anthology of the Patriarchal Hall'' () is a Chinese text compiled by two Chinese Buddhist monks in 952 during the Five Dynasties and Ten Kingdoms period. It is the oldest existing collection of Chan encounter dialogues, dating from about half a century before the much better-known ''Transmission of the Lamp''. After being lost for centuries, it was rediscovered by Japanese scholars in the 20th century at the Haeinsa temple in Korea, in a complete form with all twenty chapters. The text survived in the form of printing plates made during the 13th century, and not as a printed book. Much like other Chan Buddhist texts, it is written in the form of daily conversations between masters and students or between students themselves. The ''Anthology'' is particularly important for the study of the history of Chinese, as it contains what is believed to be a good record of what vernacular northern Chinese speech was like in the 10th century. An example of a grammatical phenomenon in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mumonkan
''The Gateless Barrier'' (Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), sometimes translated as ''The Gateless Gate'', is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Huikai (無門慧開; Japanese: ''Mumon Ekai''; 1183–1260). The title has a double meaning and can also be understood as Wumen's Barrier; the compiler's name, which literally means "No Gate", is the same as the title's first two characters. Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case composed by Anwan (pen name for Cheng Ch'ing-Chih) in 1246. Wu-liang Tsung-shou also supplemented the volume with a verse of four stanzas composed in 1230 about the three checkpoints of Zen master Huanglong. These three checkpoints of Huanglong should not be confused with Doushuai's Three Checkpoints found in Case 47. Along with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wumen Huikai
Wumen Huikai (; Wade-Giles: Wu-men Hui-k'ai; ja, Mumon Ekai) (1183–1260) was a Chinese Chán (Japanese: Zen) master during China‘s Song period. He is most famous for having compiled and commentated the 48-koan collection ''The Gateless Barrier'' (Mandarin: 無門關 Wúménguān; Japanese: 無門関 Mumonkan).Aitken, Robert: The Gateless Barrier: The Wu-men Kuan (Mumonkan. North Point Press, 1990, ) Early life and education Wumen was born in Hangzhou. His first master was Gong Heshang. Wumen received his spiritual education, also called Dharma transmission in Buddhist teaching, in the Linji line (Japanese: Rinzai) of Zen from Zen master Yuelin Shiguan (月林師觀; Japanese: Gatsurin Shikan) (1143–1217). Yuelin gave Wumen the koan, a spiritual question, of " Zhaozhou’s dog", with which Wu-men struggled for six years before he attained realization. After Yuelin confirmed Wumen‘s understanding of it, Wumen wrote his enlightenment poem: :A thunderclap under the clear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fayan Wenyi
Qingliang Wenyi (), Biography of the eminent monks of Song dynasty. Vol.13 also known as Fayan Wenyi ()Blue Cliff Records is a Chinese Buddhist monk in the early 10th century. Wenyi was born in Yuhang. His secular surname is Lu. Fayan school, one of the main philosophical schools of Zen Buddhism was created by him. Life Wenyi became a Buddhist monk by the age of 7.Jingde Chuandenglu. Vol.24 His first tutor was Quanwei Chanbo. He followed monk Xijue to the Ashoka temple of Mingzhou where Xijue and Wenyi preached. He then traveled to the southern city of Fuzhou in search of the solution of his doubts on the subject of Zen. In Fuzhou, Wenyi's knowledge gained him much popularity. However, he was not content with himself and thought that he had not detached himself from the secular world. His departure from Fuzhou eventually led him to Linchuan. The tradition of Zen Buddhism holds that it was during this particular trip, Wenyi acquired great insight( 頓悟). Knowing that Wenyi is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mazu Daoyi
Mazu Daoyi (709–788) (, Japanese: Baso Dōitsu) was an influential abbot of Chan Buddhism during the Tang dynasty. The earliest recorded use of the term "Chan school" is from his ''Extensive Records''. Master Ma's teaching style of "strange words and extraordinary actions" became Zen#Zen narratives, paradigmatic Zen lore. Biography His family name was Ma – Mazu meaning ''Ancestor Ma'' or ''Master Ma''. He was born in 709 northwest of Chengdu in Sichuan. During his years as master, Mazu lived in Jiangxi, from which he took the name "Jiangxi Daoyi". In the ''Transmission of the Lamp'', compiled in 1004, Mazu is described as follows: According to the ''Transmission of the Lamp'', Mazu was a student of Nanyue Huairang (677-744) at Mount Heng (Hunan), Mount Heng in Hunan A story in the entry on Nanyue Huairang in the ''Transmission of the Lamp'' is regarded as Mazu's enlightenment-account, though the text does not claim it as such. An earlier and more primitive version of this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
