Mazu Daoyi (709–788) (, Japanese: Baso Dōitsu) was an influential abbot of
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and So ...
during the
Tang dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...
. The earliest recorded use of the term "Chan school" is from his ''Extensive Records''. Master Ma's teaching style of "strange words and extraordinary actions" became
paradigmatic Zen lore.
Biography
His family name was Ma – Mazu meaning ''Ancestor Ma'' or ''Master Ma''. He was born in 709 northwest of
Chengdu
Chengdu (, ; Simplified Chinese characters, simplified Chinese: 成都; pinyin: ''Chéngdū''; Sichuanese dialects, Sichuanese pronunciation: , Standard Chinese pronunciation: ), Chinese postal romanization, alternatively Romanization of Chi ...
in
Sichuan
Sichuan (; zh, c=, labels=no, ; zh, p=Sìchuān; alternatively romanized as Szechuan or Szechwan; formerly also referred to as "West China" or "Western China" by Protestant missions) is a province in Southwest China occupying most of the ...
. During his years as master, Mazu lived in
Jiangxi
Jiangxi (; ; formerly romanized as Kiangsi or Chianghsi) is a landlocked province in the east of the People's Republic of China. Its major cities include Nanchang and Jiujiang. Spanning from the banks of the Yangtze river in the north int ...
, from which he took the name "Jiangxi Daoyi".
In the ''
Transmission of the Lamp
''The Jingde Record of the Transmission of the Lamp'' (), often referred to as ''The Transmission of the Lamp'', is a 30 volume work consisting of putative biographies of the Chan Buddhist and Zen Buddhist patriarchs and other prominent Buddhist ...
'', compiled in 1004, Mazu is described as follows:
According to the ''Transmission of the Lamp'', Mazu was a student of
Nanyue Huairang
Nanyue Huairang ( Chinese: 南嶽懐譲; Pinyin: ''Nányuè Huáiràng''; Romanji: ''Nangaku Ejõ'') (677–744) was the foremost student of Dajian Huineng, the 6th Patriarch of Ch'an (Zen) and teacher of one of his Dharma heirs, Mazu Daoyi.
Li ...
(677-744) at
Mount Heng in
Hunan
Hunan (, ; ) is a landlocked province of the People's Republic of China, part of the South Central China region. Located in the middle reaches of the Yangtze watershed, it borders the province-level divisions of Hubei to the north, Jiangxi to ...
A story in the entry on Nanyue Huairang in the ''Transmission of the Lamp'' is regarded as Mazu's enlightenment-account, though the text does not claim it as such.
An earlier and more primitive version of this story appears in the ''
Anthology of the Patriarchal Hall
The ''Anthology of the Patriarchal Hall'' () is a Chinese text compiled by two Chinese Buddhist monks in 952 during the Five Dynasties and Ten Kingdoms period. It is the oldest existing collection of Chan encounter dialogues, dating from abou ...
'' which was transcribed in 952:
This story echoes the ''
Vimalakirti Sutra
The ''Vimalakīrti Nirdeśa'' (Devanagari: विमलकीर्तिनिर्देश) (sometimes referred to as the ''Vimalakīrti Sūtra'' or ''Vimalakīrti Nirdeśa Sūtra'') is a Buddhist text which centers on a lay Buddhist meditat ...
'' and the ''
Platform Sutra
The ''Platform Sutra of the Sixth Patriarch'' ( or simply: ''Tánjīng'') is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. The "platform" (施法壇) refers to the podium on which a Buddhist teacher speak ...
'' in downgrading purificative and
gradualist
Gradualism, from the Latin ''gradus'' ("step"), is a hypothesis, a theory or a tenet assuming that change comes about gradually or that variation is gradual in nature and happens over time as opposed to in large steps. Uniformitarianism, incrementa ...
practices instead of
direct insight into the
Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone ...
.
Mazu's Hongzhou school
Mazu became Nanyue Huairang's
dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
–
successor
Successor may refer to:
* An entity that comes after another (see Succession (disambiguation))
Film and TV
* ''The Successor'' (film), a 1996 film including Laura Girling
* ''The Successor'' (TV program), a 2007 Israeli television program Musi ...
. Eventually Mazu settled at Kung-kung Mountain by Nankang, southern Kiangsi province, where he founded a monastery and gathered scores of disciples.
Traditionally, Mazu Daoyi is depicted as a successor in the lineage of Huineng, since his teacher
Nanyue Huairang
Nanyue Huairang ( Chinese: 南嶽懐譲; Pinyin: ''Nányuè Huáiràng''; Romanji: ''Nangaku Ejõ'') (677–744) was the foremost student of Dajian Huineng, the 6th Patriarch of Ch'an (Zen) and teacher of one of his Dharma heirs, Mazu Daoyi.
Li ...
is regarded as a student and successor of Huineng. This connection between Huineng and Nanyue Huairang is doubtful, being the product of later rewritings of Chan history to place Mazu Daoyi in the traditional lineages.
Mazu Daoyi is perhaps the most influential teaching master in the formation of Chan Buddhism. While Chan became the dominant school of Buddhism during the
Song dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest ...
, the earlier
Tang dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...
and Mazu Daoyi's
Hongzhou school
The Hongzhou school () was a Chinese school of Chán of the Tang period, which started with Mazu Daoyi (709–788). It became the archetypal expression of Zen during the Song dynasty.
History
The An Lu-shan Rebellion (755-763) led to a loss ...
became regarded as the "golden age" of Chan. The
An Lushan Rebellion
The An Lushan Rebellion was an uprising against the Tang dynasty of China towards the mid-point of the dynasty (from 755 to 763), with an attempt to replace it with the Yan dynasty. The rebellion was originally led by An Lushan, a general office ...
(755-763) led to a loss of control by the Tang dynasty, and metropolitan Chan began to lose its status while "other schools were arising in outlying areas controlled by warlords. These are the forerunners of the Chan we know today. Their origins are obscure; the power of Shen-hui's preaching is shown by the fact that they all trace themselves to Hui-neng."
This school developed "shock techniques such as shouting, beating, and using irrational retorts to startle their students into realization". These shock techniques became part of the
traditional and still popular image of Chan masters displaying irrational and strange behaviour to aid their students. Part of this image was due to later misinterpretations and translation errors, such as the loud belly shout known as ''katsu''. In Chinese "katsu" means "to shout", which has traditionally been translated as "yelled 'katsu'" – which should mean "yelled a yell"
[Se]
James D. Sellmann & Hans Julius Schneider (2003), ''Liberating Language in Linji and Wittgenstein''. Asian Philosophy, Vol. 13, Nos. 2/3, 2003. Notes 26 and 41
/ref>
During 845-846 staunchly Taoist
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' ...
Emperor Wuzong of Tang persecuted Buddhist schools in China along with other dissidents, such as Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
:
This persecution was devastating for metropolitan Chan, but the school of Mazu and his likes survived, and took a leading role in the Chan of the later Tang.
Teachings
Mazu Daoyi's teachings and dialogues were collected and published in his ''Jiangxi Daoyi Chanshi Yulu'' "Oral Records of Chan Master Daoyi from Jiangxi".
Buddha Nature
Though regarded as an unconventional teacher, Mazu's teachings emphasise Buddha-nature:
Shock techniques
Mazu Daoyi, in order to shake his students out of routine consciousness, employed novel and unconventional teaching methods. Mazu is credited with the innovations of using katsu (sudden shouts), keisaku
In Zen Buddhism, the ''keisaku'' (Japanese: 警策, Chinese: 香板, ''xiāng bǎn''; ''kyōsaku'' in the Soto school) is a flat wooden stick or slat used during periods of meditation to remedy sleepiness or lapses of concentration. This is ac ...
(unexpected strikes with a stick) and unexpectedly calling to a person by name as that person is leaving. This last is said to summon original consciousness, from which enlightenment arises. Mazu also employed silent gestures, non-responsive answers to questions, and was known to grab and twist the nose of a disciple. Utilizing this variety of unexpected shocks, his teaching methods challenged both habit and vanity, a push that might inspire sudden kensho.
Subitism and dhyana (zazen)
A well-known story depicts Mazu practicing zazen
''Zazen'' (literally " seated meditation"; ja, 座禅; , pronounced ) is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition.
However, the term is a general one not unique to Zen, and thus technicall ...
but being rebuked by his teacher, Nanyue Huairang, comparing seated meditation with polishing a tile. According to Faure (Scholar), the criticism is not about dhyana as such, but "the idea of "becoming a Buddha" by means of any practice, lowered to the standing of a "means" to achieve an "end"". The criticism of seated dhyana reflects a change in the role and position of monks in Tang society, who "undertook only pious works, reciting sacred texts and remaining seated in ''dhyana''". Nevertheless, seated dhyana remained an important part of the Chan tradition, also due to the influence of Guifeng Zongmi, who tried to balance dhyana and insight. "How can you rest if the one that comes as the vanguard and leaves as the rearguard isn’t dead?", Dahui Zonggao.
Use of koans
Appearances
Mazu appears in early Chan anthologies of lineage, encounter dialogue and koans:
* ''Transmission of the Lamp
''The Jingde Record of the Transmission of the Lamp'' (), often referred to as ''The Transmission of the Lamp'', is a 30 volume work consisting of putative biographies of the Chan Buddhist and Zen Buddhist patriarchs and other prominent Buddhist ...
'', compiled in 1004 by Shi Daoyuan ()
* ''Blue Cliff Record
The ''Blue Cliff Record'' () is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin (1063–1135; ).K. Sekid ...
''. compiled with commentary by Yuanwu Keqin (1063–1135) circa 1125;
* ''The Gateless Gate
''The Gateless Barrier'' ( Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), sometimes translated as ''The Gateless Gate'', is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen maste ...
'' compiled circa 1228 by Wumen Huikai
Wumen Huikai (; Wade-Giles: Wu-men Hui-k'ai; ja, Mumon Ekai) (1183–1260) was a Chinese Chán (Japanese: Zen) master during China‘s Song period. He is most famous for having compiled and commentated the 48-koan collection ''The Gateless Barri ...
(1183–1260).
Other anthologies where Mazu appears include:
* ''Records of Pointing at the Moon'' (compiled 1602),
* ''Recorded Saying of the Ancient Worthies'' (compiled 1271),
* ''Records of the Regular Transmission of the Dharma'' (1062).
Examples
Mazu was particularly fond of using the kōan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen.
Etymology
The Japanese term is the Sino-J ...
"What the mind is, what the Buddha is." In the particular case of Damei Fachang, hearing this brought about an awakening. Later this same statement was contradicted by Mazu when he taught the kung'an "No mind, No Buddha".:
Other examples of kōans in which Mazu figures are as follows:
Successors
Among Mazu's immediate students were Baizhang Huaihai (720-814) Nanquan Puyuan
Nanquan Puyuan ( Chinese: 南泉普願; Wade-Giles: Nan-ch’üan P’u-yüan; Pinyin: Nánquán Pǔyuàn; Japanese: Nansen Fugan; Korean: 남천보원 Nam-cheon Bo-won) (c. 749 – c. 835) was a Chán (Zen) Buddhist master in China during the T ...
(748-835), Fenzhou Wuye Fenzhou or Fen Prefecture (汾州) was a '' zhou'' (prefecture) in imperial China centering on modern Fenyang, Shanxi, China. It existed (intermittently) from 488 to 1912. During the Ming dynasty and Qing dynasty
The Qing dynasty ( ) ...
(760-821), and Damei Fachang (752-839).
A generation later his lineage through Baizhang came to include Huangbo Xiyun
Huángbò Xīyùn (, ja, Ōbaku Kiun) (died 850) was an influential master of Zen Buddhism during the Tang dynasty.
Huángbò was a disciple of Baizhang Huaihai (720–840), and the teacher of Linji Yixuan (died 866) (Wade–Giles: Lin-chi I- ...
(d.850), and his celebrated successor Linji Yixuan
Linji Yixuan (; ja, 臨済義玄 ''Rinzai Gigen''; died 866 CE) was the founder of the Linji school of Chan Buddhism during Tang Dynasty China.
Línjì yǔlù
Information on Linji is based on the ''Línjì yǔlù'' (臨濟語錄; Japanese: ' ...
(d.866). From Linji Yixuan derived the Linji school
The Línjì school () is a school of Chan Buddhism named after Linji Yixuan (d. 866). It took prominence in Song China (960–1279), spread to Japan as the Rinzai school and influenced the nine mountain schools of Korean Seon.
History
Song d ...
and the Japanese sect, the Rinzai school
The Rinzai school ( ja, , Rinzai-shū, zh, t=臨濟宗, s=临济宗, p=Línjì zōng) is one of three sects of Zen in Japanese Buddhism (along with Sōtō and Ōbaku). The Chinese Linji school of Chan was first transmitted to Japan by Myōan E ...
.
A second line was Guishan Lingyou (771-853), to whom the Guiyang school
The Guiyang school (, also read Weiyang School) is one of the sects of Chan Buddhism.
History
The Guiyang school was the first established house of the Five Houses of Chán. Guiyang is named after master Guishan Lingyou (771–854) and his disci ...
was named, and therein Yangshan Huiji (807-883).
Criticism
The Hung-chou school has been criticised for its radical subitism
The term subitism points to sudden awakening, the idea that insight into Buddha-nature, or the nature of mind, is "sudden," c.q. "in one glance," "uncovered all together," or "together, completely, simultaneously," in contrast to "successively o ...
.
Guifeng Zongmi
Guifeng Zongmi () (780–1 February 841) was a Tang dynasty Buddhist scholar and bhikkhu, installed as fifth patriarch of the Huayan school as well as a patriarch of the Heze school of Southern Chan Buddhism. He wrote a number of works on the ...
(圭峰 宗密) (780–841), an influential teacher-scholar and patriarch of both the Chán and the Huayan school
The Huayan or Flower Garland school of Buddhism (, from sa, अवतंसक, Avataṃsaka) is a tradition of Mahayana Buddhist philosophy that first flourished in China during the Tang dynasty (618-907). The Huayan worldview is based primar ...
claimed that the Hung-chou tradition believed "everything as altogether true".
According to Zongmi, the Hung-chou school teaching led to a radical nondualism that believed that all actions, good or bad, are expressing the essential Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone ...
, but therefore denies the need for spiritual cultivation and moral discipline. This was a dangerously antinomian
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or Legalism (theology), legalism and argues against moral, religious or social norms (Latin: mores), or is at least consid ...
view as it eliminated all moral distinctions and validated any actions as expressions of the essence of Buddha-nature.
While Zongmi acknowledged that the essence of Buddha-nature and its functioning in the day-to-day reality are but different aspects of the same reality, he insisted that there is a difference. To avoid the dualism he saw in the Northern Line and the radical nondualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondiffer ...
and antinomianism of the Hung-chou school, Zongmi's paradigm preserved "an ethically critical duality within a larger ontological unity", an ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
which he claimed was lacking in Hung-chou Chan.
Notes
References
Book references
Web references
Sources
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{{DEFAULTSORT:Daoyi, Mazu
Chinese scholars of Buddhism
Chan Buddhist monks
Tang dynasty Buddhists
709 births
788 deaths
Chinese Zen Buddhists
Founders of Buddhist sects