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Hongzhou School
The Hongzhou school () was a Chinese school of Chán of the Tang period, which started with Mazu Daoyi (709–788). It became the archetypal expression of Zen during the Song dynasty. History The An Lu-shan Rebellion (755-763) led to a loss of control by the Tang dynasty, which changed the position of Chan. Metropolitan Chan began to lose its status, while... Mazu Daoyi Traditionally, Mazu Daoyi (709–788) is depicted as a successor in the lineage of Hui-neng, since his teacher Nanyue Huairang is regarded as a student and successor of Huineng. This connection between Hui-neng and Nanyue Huairang is doubtful, being the product of later rewritings of Chán-history to place Mazu in the traditional lineages. Mazu settled at Kung-kung Mountain by Nankang, southern Kiangsi province, where he founded a monastery and gathered scores of disciples. Baizhang Huaihai Baizhang Huaihai (Pai-chang)(720–814) was the dharma heir of Mazu. He is usually said to have established an early se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Chán
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures (sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: ''Yum Chenmo''). The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'' "perfection" or " transcendent". Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-aris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nondualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomianism
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion. John Eaton, a leader in the antinomian underground during the 1630s, interpreted Revelation 12:1 with a quote recorded by Giles Firmin: ''"I saw a Woman Clothed with the Sun'' hat is, the Church Clothed with the righteousness of Christ, to her Jus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huayan School
The Huayan or Flower Garland school of Buddhism (, from sa, अवतंसक, Avataṃsaka) is a tradition of Mahayana Buddhist philosophy that first flourished in China during the Tang dynasty (618-907). The Huayan worldview is based primarily on the ''Avatamsaka Sutra'' () as well as on the works of the Huayan patriarchs, like Fazang. The name ''Flower Garland'' is meant to suggest the crowning glory of a Buddha's profound understanding of ultimate reality. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghiêm in Vietnam. This tradition also had a strong influence on Chan Buddhism. History Origins There are various versions of the ''Avatamsaka sutra.'' The earliest texts associated with the ''Avatamsaka sutra'' are the ''Dousha jing'' (Taisho 280), produced by Lokaksema in the latter part of the second century CE and the ''Pusa benye jing'' (T. 281), translated by Zhi Qian in the early to mid third century. There is evidence that these smaller ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subitism
The term subitism points to sudden awakening, the idea that insight into Buddha-nature, or the nature of mind, is "sudden," c.q. "in one glance," "uncovered all together," or "together, completely, simultaneously," in contrast to "successively or being uncovered one after the other." It may be posited as opposite to gradualism, the original Buddhist approach which says that following the dharma can be achieved only step by step, through an arduous practice. Etymology The application of the term "subitism" to Buddhism is derived from the French '' illumination subite'' (sudden awakening), contrasting with 'illumination graduelle' (gradual awakening). It gained currency in this use in English from the work of sinologist Paul Demiéville. His 1947 work 'Mirror of the Mind' was widely read in the U.S. It inaugurated a series by him on subitism and gradualism. The Chinese term ''tun'', as used in ''tun- wu'', translated as "subite," sudden, has a broader meaning than "sudden." It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Narratives
Modern scientific research on the history of Zen discerns three main narratives concerning Zen, its history and its teachings: Traditional Zen Narrative (TZN), Buddhist Modernism (BM), Historical and Cultural Criticism (HCC). An external narrative is Nondualism, which claims Zen to be a token of a universal nondualist essence of religions. Traditional Zen Narrative (TZN) The Traditional Zen Narrative developed in phases in China during the Tang dynasty and the beginning of the Song dynasty, from the 7th to 11th century. It became dominant during the Song dynasty, when Chán was the dominant form of Buddhism in China, due to support from the Imperial Court. Its main phases were the development of the traditional Chan lineage, culminating in the "Transmission of the Lamp"-genre, the encounter dialogue culminating in the kōan collections, and the "climax-paradigm of the Song period", when Chan became the dominant Buddhist school in China. The Traditional Zen Narrative bases its se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tang Dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilization, and a Golden age (metaphor), golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty. The House of Li, Lǐ family () founded the dynasty, seizing power during the decline and collapse of the Sui Empire and inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Zhou dynasty (690–705), Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The devast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huangbo Xiyun
Huángbò Xīyùn (, ja, Ōbaku Kiun) (died 850) was an influential master of Zen Buddhism during the Tang dynasty. Huángbò was a disciple of Baizhang Huaihai (720–840), and the teacher of Linji Yixuan (died 866) (Wade–Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen). Biography Sources Very little about Huángbò's life is known for certain as, unlike other ''Transmission of the Lamp'' literature, there is no biographical information included with Huángbò's collection of sayings and sermons, the ''Ch’uan-hsin Fa-yao'' (Essentials of Mind Transmission) and the ''Wan-ling Lu'' (Record of Wan-ling: Japanese: Enryōroku). He was born in Fuzhou, China. The records indicated that Huángbò was extraordinarily tall. Monastic life Huángbò began his monastic life on Mt. Huangbo in Fujian province, receiving the Buddhist name Xiyun (Hsi-yun). As was the custom of the times, he traveled around seeking instructions from various Chan masters. He visited Mt. Tiantai and sough ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baizhang Huaihai
Baizhang Huaihai (; pinyin: ''Bǎizhàng Huáihái''; Wade-Giles: ''Pai-chang Huai-hai''; ja, Hyakujō Ekai) (720–814) was a Zen master during the Tang Dynasty. A native of Fuzhou, he was a dharma transmission, dharma heir of Mazu Daoyi (Wade-Giles: ''Ma-tsu Tao-i''). Baizhang's students included Huangbo Xiyun, Huangbo, Linji Yixuan, Linji and Puhua. Teaching Hagiography, Hagiographic depictions of Baizhang depict him as a radical and iconoclastic figure, but these narratives derive from at least a century and a half after his death and were developed and elaborated during the Song dynasty. As Mario Poceski writes, the earliest strata of sources (such as the ''Baizhang guanglu'' 百丈廣錄 ) about this figure provide a "divergent image of Baizhang as a sophisticated teacher of doctrine, who is at ease with both the philosophical and contemplative aspects of Buddhism." Poceski summarizes this figure thus:The image of Baizhang conveyed by the Tang dynasty, Tang-era sources i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linji Yixuan
Linji Yixuan (; ja, 臨済義玄 ''Rinzai Gigen''; died 866 CE) was the founder of the Linji school of Chan Buddhism during Tang Dynasty China. Línjì yǔlù Information on Linji is based on the ''Línjì yǔlù'' (臨濟語錄; Japanese: ''Rinzai-goroku''), the Record of Linji. The standard form of these sayings was not completed until 250 years after Linji's death and likely reflect the teaching of Chán in the Linji school at the beginning of the Song Dynasty rather than those of Linji's in particular. This contains stories of his interactions with teachers, contemporaries, and students. The recorded lectures are a mixture of the conventional and the iconoclastic. Those who resented the iconoclasm saw Linji as “one of the most infamous Chinese Chan masters who censored traditional Buddhist practices and doctrines.” George A. Keyworth“How the Mount Wutai Cult Stimulated the Development of Chinese Chan in Southern China at Qingliang Monasteries,”''Studies in Chines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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