Xbalanque
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Xbalanque
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼicheʼ language, the Twins have also been identified in the art of the Classic Mayas (200–900 AD). The twins are often portrayed as complementary forces. The complementary pairings of life and death, sky and earth, day and night, Sun and Moon, among multiple others have been used to represent the twins. The duality that occurs between male and female is often seen in twin myths, as a male and female twin are conceptualized to be born to represent the two sides of a single entity. The Twin motif recurs in many Native American mythologies; the Maya Twins, in particular, could be considered as mythical ancestors to the Maya ruling lineages. The Hero Twins in word and image After being invited to Xibalba by One-Death and Seven-Death, the L ...
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Zipacna
In Maya mythology, Zipacna was a son of Vucub Caquix (Seven Macaw) and Chimalmat. He and his brother, Cabrakan (Earthquake), were often considered demons. Zipacna, like his relatives, was said to be very arrogant and violent. Zipacna was characterized as a large caiman and often boasted about creating mountains. The Four Hundred Boys The Popol Vuh tells the story that one day Zipacna was basking on the beach when he was disturbed by the Four Hundred Boys (possibly patron deities of alcohol), who were attempting to construct a hut. They had felled a large tree to use as the central supporting log, but were unable to lift it. Zipacna, being immensely strong, offered to carry the log for them, which he did. Although most translations of the Popol Vuh would seem to indicate this was done as a gesture of goodwill, it is generally agreed that Zipacna did so in a spirit of arrogance, mocking the boys for their inability to do so. The Four Hundred Boys decided it was not good that ...
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Popol Vuh
''Popol Vuh'' (also ''Popol Wuj'' or ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people, one of the Maya peoples, who inhabit Guatemala and the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador. The ''Popol Vuh'' is a foundational sacred narrative of the Kʼicheʼ people from long before the Spanish conquest of the Maya. It includes the Mayan creation myth, the exploits of the Maya Hero Twins, Hero Twins Hunahpú and Xbalanqué, and a chronicle of the Kʼicheʼ people. The name "Popol Vuh" translates as "Book of the Community" or "Book of Counsel" (literally "Book that pertains to the mat", since a woven mat was used as a royal throne in ancient Kʼicheʼ society and symbolised the unity of the community). It was originally preserved through oral tradition until approximately 1550, when it was recorded in writing. The documentation of the ''Popol Vuh'' is credited ...
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Xquic
Xquic (or Ixquic , ALMG: Xkikʼ, sometimes glossed as ''"Blood Moon"'' or ''"Blood Girl/Maiden"'' in English) is a mythological figure known from the 16th century Kʼicheʼ manuscript ''Popol Vuh''. She was the daughter of one of the lords of Xibalba, called Cuchumaquic, Xibalba being the Maya underworld. Noted particularly for being the mother of the Maya Hero Twins, Hunahpu and Xbalanque, she is sometimes considered to be the Maya goddess associated with the waning moon. However, there is no evidence for this in the ''Popol Vuh'' text itself. Tale summary In the account told by the ''Popol Vuh'', Xquic went to investigate a calabash tree where the Lords of Xibalba had displayed the severed head of Hun Hunahpu, whom they had sacrificed. Upon arriving she was curious as to the strange fruit that it bore, in the shape of a skull, and the head of Hun Hunahpu instructed the maiden to reach out and take one. As she did so the skull spat upon her hand, and through this act she beca ...
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Hero Twins In Native American Culture
The Heroes Twins (or God Boys) are recurring characters from the mythologies of the indigenous peoples of the Americas. The specifics of each myth vary from tribe to tribe, but each story has a pair of twins (usually with magical powers) who were born when their pregnant mother was killed by the tale's antagonist. Twins were considered unnatural in many cultures of this region, with beliefs about them having supernatural abilities. Sometimes, the twins are separated at birth. Various versions have their mother's killer leaving one where he could be easily be found by his family and the other deep in the wilderness so that one boy grew up civilized and the other wild. Eventually they become reunited and avenge the death of their mother. The Twin Heroes share many similarities in the mythology of different tribes, but are different in their relationships with other mythological figures, their associations with stars or animal spirits, and the nature of the particular adventures th ...
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Hun Hunahpu
Hun Hunahpu (pronounced ), or 'Head-Apu I' (a calendrical name) is a figure in Mayan mythology. According to ''Popol Vuh'' he was the father of the Maya Hero Twins, Head-Apu and Xbalanque. As their shared calendrical day name suggests, Head-Apu I was the father of Head-Apu. He is believed to be the father of the twins' half-brothers and the patrons of artisans and writers, Hun-Chowen and Hun-Batz. Head-Apu I is paired with his brother, Vucub-Hunahpu, Head-Apu VII. The brothers were tricked in the Dark House by the lords of the Underworld (Xibalba) and sacrificed. Head-Apu I's head was suspended in a trophy tree and changed to a calabash. Its saliva (i.e., the juice of the calabash) impregnated Xquic, a daughter of one of the lords of Xibalba. She fled the Underworld and conceived the Twins. After defeating the Underworld lords, the twins recovered the remains of their father and their father's brother, but could not resuscitate them. Head-Apu I and the Maize deity It has been asse ...
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Mesoamerican Ballgame
The Mesoamerican ballgame ( nah, ōllamalīztli, , myn, pitz) was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Ancient Mesoamerica. The sport had different versions in different places during the millennia, and a newer, more modern version of the game, ''ulama'', is still played by the indigenous populations in some places.Fox, John (2012)''The ball: discovering the object of the game"'' 1st ed., New York: Harper. . Cf. Chapter 4: "Sudden Death in the New World" about the Ulama game. The rules of the Mesoamerican ballgame are not known, but judging from its descendant, ulama, they were probably similar to racquetball, where the aim is to keep the ball in play. The stone ballcourt goals are a late addition to the game. In the most common theory of the game, the players struck the ball with their hips, although some versions allowed the use of forearms, rackets, bats, or handstones. The ball was made of solid rubber and weighe ...
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Monkey
Monkey is a common name that may refer to most mammals of the infraorder Simiiformes, also known as the simians. Traditionally, all animals in the group now known as simians are counted as monkeys except the apes, which constitutes an incomplete paraphyletic grouping; however, in the broader sense based on cladistics, apes (Hominoidea) are also included, making the terms ''monkeys'' and ''simians'' synonyms in regards to their scope. In 1812, Geoffroy grouped the apes and the Cercopithecidae group of monkeys together and established the name Catarrhini, "Old World monkeys", ("''singes de l'Ancien Monde''" in French). The extant sister of the Catarrhini in the monkey ("singes") group is the Platyrrhini (New World monkeys). Some nine million years before the divergence between the Cercopithecidae and the apes, the Platyrrhini emerged within "monkeys" by migration to South America likely by ocean. Apes are thus deep in the tree of extant and extinct monkeys, and any of the ...
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Baktun
A baktun (properly bʼakʼtun ) is 20 ''kʼatun'' cycles of the ancient Maya Long Count Calendar. It contains 144,000 days, equal to 394.26 tropical years. The Classic period of Maya civilization occurred during the 8th and 9th baktuns of the current calendrical cycle. The current baktun started on 13.0.0.0.0 — December 21, 2012 using the GMT correlation. Archaeologist J. Eric S. Thompson stated that it is erroneous to say that a Long Count date of, for example, 9.15.10.0.0 is in the “9th baktun”, analogous to describing the year 209 AD as in the “2nd century AD”. Even so, the practice is so well established among Maya epigraphers Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the wr ... and other students of the Maya, that to change it would cause more harm than its perpetuati ...
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Womb
The uterus (from Latin ''uterus'', plural ''uteri'') or womb () is the organ in the reproductive system of most female mammals, including humans that accommodates the embryonic and fetal development of one or more embryos until birth. The uterus is a hormone-responsive sex organ that contains glands in its lining that secrete uterine milk for embryonic nourishment. In the human, the lower end of the uterus, is a narrow part known as the isthmus that connects to the cervix, leading to the vagina. The upper end, the body of the uterus, is connected to the fallopian tubes, at the uterine horns, and the rounded part above the openings to the fallopian tubes is the fundus. The connection of the uterine cavity with a fallopian tube is called the uterotubal junction. The fertilized egg is carried to the uterus along the fallopian tube. It will have divided on its journey to form a blastocyst that will implant itself into the lining of the uterus – the endometrium, where it will r ...
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Artisan
An artisan (from french: artisan, it, artigiano) is a skilled craft worker who makes or creates material objects partly or entirely by hand. These objects may be functional or strictly decorative, for example furniture, decorative art, sculpture, clothing, food items, household items and tools and mechanisms such as the handmade clockwork movement of a watchmaker. Artisans practice a craft and may through experience and aptitude reach the expressive levels of an artist. History The adjective "artisanal" is often used in describing hand-processing in contrast to an industrial process, such as in the phrase ''artisanal mining''. Thus, "artisanal" is sometimes used in marketing and advertising as a buzz word to describe or imply some relation with the crafting of handmade food products, such as bread, beverages or cheese. Many of these have traditionally been handmade, rural or pastoral goods but are also now commonly made on a larger scale with automated mechani ...
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Huracan
Huracan (; es, Huracán; myn, Hunraqan, "one legged"), often referred to as ''U Kʼux Kaj'', the "Heart of Sky", is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. He also caused the Great Flood after the second generation of humans angered the gods. He supposedly lived in the windy mists above the floodwaters and repeatedly invoked "earth" until land came up from the seas. His name, understood as 'One-Leg', suggests god K of Postclassic and Classic Maya iconography, a deity of lightning with one human leg, and one leg shaped like a serpent. God K is commonly referred to as Bolon Tzacab and Kʼawiil or Kauil. The name may ultimately derive from ''huracan'', a Carib word,Read & González 2000, p.200. and the source of the words ''hurricane'' and ''orcan'' (European windstorm). Related deities are Tohil in Kʼiche mythology, Bolon Tzacab in Yucatec mythology, Cocijo in Zapotec mythology, ...
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Izapa Stela2
Izapa is a very large pre-Columbian archaeological site located in the Mexican state of Chiapas; it is best known for its occupation during the Late Formative period. The site is situated on the Izapa River, a tributary of the Suchiate River, near the base of the volcano Tacaná, the sixth tallest mountain in Mexico. The settlement at Izapa extended over 1.4 miles, making it the largest site in Chiapas. The site reached its apogee between 850 BCE and 100 BCE; several archaeologists have theorized that Izapa may have been settled as early as 1500 BCE, making it as old as the Olmec sites of San Lorenzo Tenochtitlán and La Venta. Izapa remained occupied through the Early Postclassic period, until approximately 1200 CE. Due to the abundance of carved Maya stelae and monuments at Izapa, the term "Izapan style" is used to describe similarly executed works throughout the Pacific foothills and highlands beyond, including some found at Takalik Abaj and Kaminaljuyu. Izapa is located o ...
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