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Wonhyo
Won Hyo (617 – April 28, 686) was one of the leading thinkers, writers and commentators of the Korean Buddhist tradition. Essence-Function (), a key concept in East Asian Buddhism and particularly Korean Buddhism, was refined in the syncretic philosophy and world view of Wonhyo. As one of the most eminent scholar-monks in Korean history, he was an influential figure in the development of the East Asian Buddhist intellectual and commentarial tradition. His extensive literary output runs to over 80 works in 240 fascicles, and some of his commentaries, such as those on the ''Mahāyāna Mahāparinirvāṇa Sūtra'' and the ''Awakening of Faith in the Mahayana'', became classics revered throughout China and Japan as well as Korea. In fact, his commentary on the ''Awakening of Faith'' helped to make it one of the most influential and intensively studied texts in the East Asian Mahāyāna tradition. Chinese masters who were heavily influenced by Wonhyo include Fazang, Li Tongxuan, and ...
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Korean Buddhism
Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called ''Tongbulgyo'' ("interpenetrated Buddhism"), a form that sought to harmonize previously arising disputes among scholars (a principle called ''hwajaeng'' 和諍). Centuries after Buddhism originated in India, the Mahayana tradition arrived in China through the Silk Road in the 1st century CE via Tibet; it then entered the Korean peninsula in the 3rd century during the Three Kingdoms Period, from where it was transmitted to Japan. In Korea, it was adopted as the state religion of 3 constituent polities of the Three Kingdoms Period, first by the Goguryeo (also know ...
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Awakening Of Faith In The Mahayana
''Awakening of Faith in the Mahāyāna'' (reconstructed Sanskrit title: ''Mahāyāna śraddhotpādaśāstra''; ) is a text of Mahayana Buddhism. Though attributed to the Indian master Aśvaghoṣa, no Sanskrit version of it exists and it is now widely regarded by scholars as a Chinese composition. Origin and authorship While the text is traditionally attributed to Aśvaghoṣa, no Sanskrit version of the text is extant. The two earliest existing versions are written in Chinese, and contemporary scholars widely accept the theory that the text is a Chinese composition. However, D.T. Suzuki accepted its Indian Sanskrit origin, while acknowledging that it was unlikely the historical Aśvaghoṣa () was the author, and that it was more likely that the attribution to Aśvaghoṣa was an honorific appellation due to the profundity of the treatise. Suzuki saw the ''Awakening of Faith'' as being "inspired by the same spirit" as the ''Lankavatara'' (), ''Avatamsaka'' (), and the Mahayana ...
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Essence-Function
Essence-Function (體用, Chinese pinyin: ''tǐ yòng'', Korean: ''che-yong''), also called Substance and Function, is a key concept in Chinese philosophy and other Far-Eastern philosophies. ''Essence'' is Absolute Reality, the fundamental "cause" or origin, while ''Function'' is relative or concrete reality, the concrete manifestation of ''Essence''. Ti and yong do not represent two separate things, such as Absolute Reality and Concrete Reality. They are always two, flexibly-viewed aspects of a single thing.http://www.acmuller.net/articles/2016-06-tiyong-critical-review.pdf Etymology * ''Essence'', 體 ( ti), Korean pronunciation 체, or ''CHE'': body; shape, form; entity, unit; style, fashion, system; substance, essence; theory (as opposed to practice). * ''Function'', or ''Application'' 用 (yong), Korean pronunciation 용, or ''YONG'': use, employ, apply, operate; exert; effect; finance; need; eat, drink. Together they form the phrase 體用 ti-yong, 체용 che-yong, ''Ess ...
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Vajrasamadhi-sutra
The ''Vajrasamadhi-sutra'' is the reconstructed Sanskrit title of a Buddhist sutra ascribed to Shakyamuni Buddha but produced in Korea under the name ''Kumgang sammae kyong'' (), or the ''Adamantine Absorption Sutra''. Although it was originally believed to have been a Chinese translation from a Sanskrit text, scholars have recently found that it was produced in Korea in about 685 CE and that it may be connected with the emergence of Seon in Korea. History According to Buswell, the ''Vajrasamadhi-sutra'' is thought to be an apocryphal scripture written by a Korean monk around 685 CE.Robert E. Buswell (1989), ''The Formation of Ch'an Ideology in China and Korea: The 'Vajrasamadhi-Sutra', a Buddhist Apocryphon''. Princeton University Press Hagiograpic accounts claim a supernatural origin for the text: when a Silla king sent an envoy to China in order to find medicine for his sick queen, the party was taken to bottom of the sea by a dragon king who entrusted the text to them, saying th ...
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Unified Silla
Unified Silla, or Late Silla (, ), is the name often applied to the Korean kingdom of Silla, one of the Three Kingdoms of Korea, after 668 CE. In the 7th century, a Silla–Tang alliance conquered Baekje and the southern part of Goguryeo in the 7th century Baekje–Tang and Goguryeo–Tang Wars respectively, unifying the central and southern regions of the Korean peninsula. It existed during the Northern and Southern States period, when Balhae controlled the north of the peninsula. Unified Silla lasted for 267 years until, under King Gyeongsun, it fell to Goryeo in 935. Terminology North Korean historians criticize the term "Unified Silla" as traditionally "Unified Silla" is considered to be the first unified kingdom of the Korean people. According to the North Korean perspective, Goryeo was the first state to unify the Korean people as Silla failed to conquer the most part of Goguryeo and Balhae still existed after the establishment of "Unified Silla"; Balhae also occupied t ...
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Seol Chong
Seol Chong (650 - 730 AD) was a leading scholar of the Unified Silla period from the Gyeongju Seol clan. He studied Confucian writings and the related Chinese classics. He is also known by the courtesy name Chongji and the pen name Bingwoldang. Seol was the son of the prominent Buddhist figure Wonhyo and the Silla princess Yoseok, the daughter of King Muyeol. He was of head-rank six in Silla's bone rank system. An account of his life is found in the ''Samguk Sagi'', yeoljeon (biographies), vol. 6 and his achievements are mentioned as well in the '' Samguk Yusa's account of Wonhyo (vol. 5). Seol Chong is best remembered for regularizing the idu and gugyeol scripts, which were the first systems for representing the Korean language in Chinese characters. The idu script had been in use previous to Seol Chong, but had lacked rigorous principles. Early in his career Seol is also credited with composing a short Confucian parable on kingship entitled ''The Warning of the Flower King'' ( ...
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