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Wild Fox Koan
The wild fox kōan, also known as "Pai-chang 's fox" and "Hyakujō and a Fox", is an influential kōan story in the Zen tradition dating back as early as 1036, when it appeared in the Chinese biographical history ''T'ien-sheng kuang-teng lu''. It was also in ''The Gateless Gate'' (Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), a 13th-century collection of 48 kōans compiled by the Chinese monk Wumen, as case two. Overview The koan tells the story of a monk who, after denying that an enlightened person falls into cause and effect, was turned into a wild fox for five hundred lifetimes. He appears to Zen Master Baizhang ( Wade-Giles: ''Pai-chang''; Japanese: ''Hyakujō'') and demands a "turning word," a phrase intended to prompt one to realization, to be freed from his animal form. After Baizhang tells him not to ignore cause and effect, the monk confirms that he has been released from his wild fox body and asks to be given a monk's funeral rites. Later, whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen. Etymology The Japanese term is the Sino-Japanese reading of the Chinese word (). The term is a compound word, consisting of the characters "public; official; governmental; common; collective; fair; equitable" and "table; desk; (law) case; record; file; plan; proposal." According to the Yuan dynasty Zen master Zhongfeng Mingben ( 1263–1323), originated as an abbreviation of (, Japanese —literally the "official correspondence; documents; files" of a "government post"), which referred to a "public record" or the "case records of a public law court" in Tang dynasty China. / thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle. Commentaries in col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genjōkōan
''Genjōkōan'' (現成公按), translated by Tanahashi as ''Actualizing the Fundamental Point'', is an influential essay written by Dōgen, the founder of Zen Buddhism's Sōtō school in Japan. It is considered one of the most popular essays in ''Shōbōgenzō''. History and background Genjōkōan was written for a lay practitioner named Koshu Yō in 1233. Title According to Taigen Dan Leighton "The word ''genjo'' means to fully or completely manifest, or to express or share. And in this context ''koan'' does not refer to these teaching stories, but to the heart of the matter." Shohaku Okumura says that ''Gen'' means "to appear", "to show up," or "to be in the present moment" while ''Jo'' means "to become," "to complete," or "to accomplish." The combined word ''genjō'' therefore means "to manifest," "to actualize," or "to appear and become." Hakuun Yasutani wrote: "... ncerning the word ''genjōkoan'', ''genjō'' is phenomena. It's the whole universe. It's all mental and physi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen. Etymology The Japanese term is the Sino-Japanese reading of the Chinese word (). The term is a compound word, consisting of the characters "public; official; governmental; common; collective; fair; equitable" and "table; desk; (law) case; record; file; plan; proposal." According to the Yuan dynasty Zen master Zhongfeng Mingben ( 1263–1323), originated as an abbreviation of (, Japanese —literally the "official correspondence; documents; files" of a "government post"), which referred to a "public record" or the "case records of a public law court" in Tang dynasty China. / thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle. Commentaries in col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Texts
Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), which is a Chinese transliteration of the Sanskrit word ध्यान ''dhyāna'' ("meditation"). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. ''jiànxìng,'' Jp. '' kensho,'' "perceiving the true nature") and nature of things (without arrogance or egotism), and the personal expression of this insight in daily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zazen Wasan
''Zazen Wasan'' ( ja, text=坐禅和讃) is a '' wasan'', a type of Buddhist hymn written in Japanese, composed by Hakuin Ekaku, a Rōshi of the Rinzai school of Zen Buddhism. ''Zazen Wasan'' was written in or around the year 1760 (recorded as the 10th year of the ''Hōreki'' era), the topic of which is a praise of the virtues of Zazen, or "seated meditation". The ''Zazen Wasan'' also praises the virtues of original enlightenment and seeing one's own nature. ''Zazen Wasan'' is still chanted in Rinzai temples. ''Zazen Wasan'' has been translated into English by several different authors and scholars, including a translation by D. T. Suzuki , self-rendered in 1894 as "Daisetz", was a Japanese-American Buddhist monk, essayist, philosopher, religious scholar, translator, and writer. He was a scholar and author of books and essays on Buddhism, Zen and Shin that were instrumental in s ... in 1935. The name ''Zazen Wasan'' is most commonly translated into English as "Song of Zazen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Shogunate
The was the feudal military government of Japan during the Kamakura period from 1185 to 1333. Nussbaum, Louis-Frédéric. (2005)"''Kamakura-jidai''"in ''Japan Encyclopedia'', p. 459. The Kamakura shogunate was established by Minamoto no Yoritomo after victory in the Genpei War and appointing himself as ''shōgun''. Yoritomo governed Japan as military dictator from the eastern city of Kamakura with the emperor of Japan and his Imperial Court in the official capital city of Heian-kyō (Kyoto) as figureheads. The Kamakura ''shōguns'' were members of the Minamoto clan until 1226, the Fujiwara clan until 1252, and the last six were minor princes of the imperial family.Nussbaum"Minamoto"at pp. 632–633. The Hōjō clan were the ''de facto'' rulers of Japan as ''shikken'' (regent) of the ''shōgun'' from 1203.Nussbaum"Fujiwara"at pp. 200–201. The Kamakura shogunate saw the Jōkyū War in 1221 and the Mongol invasions of Japan under Kublai Khan in 1274 and 1281. The Kamaku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eiheiji
250px is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple"). Its founder was Eihei Dōgen who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Jōyōden'' (the Founder's Hall) at Eihei-ji. William Bodiford of UCLA writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination." Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. As of 2003, Eihei-ji had 800,000 visitors per year, less than half the number of tourists who came ten years before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Echizen, Fukui
is a city located in Fukui Prefecture, Japan. , the city had an estimated population of 83,078 in 20.341 households and the population density of 360 persons per km². The total area of the city was . The modern city of Echizen was established on October 1, 2005, from the merger of the city of Takefu and the town of Imadate (from Imadate District); although the Echizen Basin has been an important regional center for over 1,500 years. The city is home to the largest number of cultural assets in Fukui Prefecture and has many former castle sites and prehistoric archeological sites. Geography Echizen is located in central Fukui Prefecture, bordered by mountains on three sides. Neighbouring municipalities *Fukui Prefecture **Fukui **Sabae **Ikeda ** Minamiechizen ** Echizen (town) Climate Echizen has a Humid climate (Köppen ''Cfa'') influenced by its proximity to the Sea of Japan, and is characterized by warm, wet summers and cold winters with heavy snowfall. The average ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyoto
Kyoto (; Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in Japan. Located in the Kansai region on the island of Honshu, Kyoto forms a part of the Keihanshin metropolitan area along with Osaka and Kobe. , the city had a population of 1.46 million. The city is the cultural anchor of a substantially larger metropolitan area known as Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capital of Chang'an/Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 1869. It was the scene of several key events of the Muromachi period, Sengoku period, and the Boshin War, such as the Ōnin War, the Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fascicle (book)
In literature, a serial is a printing or publishing format by which a single larger work, often a work of narrative fiction, is published in smaller, sequential instalments. The instalments are also known as ''numbers'', ''parts'' or ''fascicles'', and may be released either as separate publications or within sequential issues of a periodical publication, such as a magazine or newspaper. Serialisation can also begin with a single short story that is subsequently turned into a series. Historically, such series have been published in periodicals. Popular short-story series are often published together in book form as collections. Early history The growth of moveable type in the 17th century prompted episodic and often disconnected narratives such as ''L'Astrée'' and '' Le Grand Cyrus''. At that time, books remained a premium item, so to reduce the price and expand the market, publishers produced large works in lower-cost instalments called fascicles. These had the added attr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term shōbōgenzō can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma, and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Treasures of the Buddha, Dharma, and Sangha. In Zen, however, the rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhi
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi''), means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken," and its literal meaning is closer to awakening. Although the term ''buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. '' Vimukti'' is the freedom from or release of the fetters and hindrances. The term "enlightenment" was popularised in the Western world through the 19th-century translations of German-born philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ''satori'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
