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Wurunkatte
Wurunkatte or Wurukatte was a Hittite war god of Hattian origin. He might have also been connected to the institution of kingship. His symbol was a mace, and based on textual sources it is presumed he could be depicted standing on the back of a lion. In known texts, he appears in association with deities such as Šulinkatte, Taru and Telipinu. He was worshiped in Hattusa, Nerik, Tuḫumijara and Tarammeka. Name and character Wurunkatte's name has Hattic origin and can be translated as "king of the land". Volkert Haas noted it can be compared to the Akkadian epithet ''šār mātim'', used to refer to Dagan. Wurunkatte was regarded as a war god. He shared this role with many other deities in the Hittite pantheon, for example Iyarri or originally Hurrian Ḫešui. In art, he was depicted standing on the back of a lion. A description of a silver statuette presumed to represent him states that he held a shield and a mace in his hands, the latter weapon is also attested as his sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Deities
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of sur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zababa
Zababa (Sumerian: 𒀭𒍝𒂷𒂷 dza-ba4-ba4) was the tutelary deity of the city of Kish in ancient Mesopotamia. He was a war god. While he was regarded as similar to Ninurta and Nergal, he was never fully conflated with them. His worship is attested from between the Early Dynastic to Achaemenid periods, with the Old Babylonian kings being particularly devoted to him. Starting with the Old Babylonian period, he was regarded as married to the goddess Bau. Character Zababa's name has no plausible Sumerian or Semitic etymologies, similar to these of deities such as Alala, Bunene and Bau. His two primary roles were these of a war god and a tutelary deity of Kish. He was already worshiped there in the Early Dynastic period, and references to him as the "king" of that city can be found in texts from Ebla from the third millennium BCE. His status was particularly high during the reign of Hammurabi, when according to Walther it was seemingly Zababa, rather than Ninurta, who should ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šulinkatte
Šulinkatte was a Hittite god of Hattian origin. He was regarded as a war deity. Additionally, he could fulfill the role of a protector of palaces and houses. In the local tradition of Nerik, he was regarded as the father of the weather god of Nerik. He first appears in texts dated to the fifteenth or fourteenth century BCE. His main cult center was the sparsely attested city Tamarmara, but he was also worshiped elsewhere in ancient Anatolia, for example in Hattusa and Nerik. Fragments of a Hattic song celebrating him are also known. Name and character The theonym Šulinkatte has Hattic origin. It consists of the words ''katte'', "king", and ''šuli'', of unknown meaning, and presumably can be translated as "king of ''šuli''". It could be represented by the logogram d U.GUR. On this basis it has been proposed that the first part of his name can be interpreted as "sword", but this view found no widespread support. The writing d ZA.BA4.BA4 is also attested. Šulinkatte was a wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hattic Language
Hattic, or Hattian, was a non-Indo-European agglutinative language spoken by the Hattians in Asia Minor in the 2nd millennium BC. Scholars call the language "Hattic" to distinguish it from Hittite, the Indo-European language of the Hittite Empire. The Hittites referred to the language as ''"hattili"'' (there are no attestations of the name of the language in Hattic itself). The name is doubtlessly related to the Assyrian and Egyptian designation of an area west of the Euphrates as "Land of the Hatti" (Khatti). The heartland of the oldest attested language of Anatolia, before the arrival of Hittite-speakers, ranged from Hattusa, then called "Hattus", northward to Nerik. Other cities mentioned in Hattic include Tuhumiyara and Tissaruliya. Hittite-speakers conquered Hattus from Kanesh to its south in the 18th century BC. They eventually absorbed or replaced the Hattic-speakers (Hattians) but retained the name ''Hatti'' for the region. The name of the inhabitants of that area is l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ḫešui
Ḫešui, also known as Ḫišue, was a Hurrian war god. He was also incorporated into the Hittite pantheon. He is sparsely attested in known sources, and his origin and the meaning of his name remain unknown. Origin The etymology of Ḫešui's name is unknown. Alfonso Archi argues that while it can be said with certainty that deities like Teššub and Šimige were natively Hurrian, and that others, such as Aštabi or Ḫepat were incorporated into Hurrian religion from preexisting Syrian pantheons (for example from among the deities worshiped in Eblaite religion), the precise origin of Ḫešui cannot be presently established. Michael C. Astour instead proposed that the alternate form '' dḪi-šu-u-e'' indicates that his name was derived from the Hurrian root ''ḫiš-'', whose meaning remains unknown. It is also attested in a personal name from Alalakh, ''Ḫi-iš-ša'', and possibly in another name, ''Ḫi-ša-''RI, possibly to be read as ''Ḫi-ša-tal'', mentioned in a Meso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hattian Deities
Hattian may refer to: * someone or something related to Hattians, an ancient people of Anatolia ** Hattian language, an extinct language, spoken by the Hattians * someone or something related to the land of Hatti, an ancient region in Anatolia * Hattian Bala, a town in Azad Kashmir ** Hattian Bala District, a districts in Azad Kashmir * Hattian Dupatta, a town in Azad Kashmir * Hattian Graham (b. 1973), a Barbadian cricketer See also *Hatti (other) Hatti may refer to *Hatti (; Assyrian ) in Bronze Age Anatolia: **the area of Hattusa, roughly delimited by the Halys bend **the Hattians of the 3rd and 2nd millennia BC **the Hittites of ''ca'' 1400–1200 BC **the areas to the west of the Euphrat ... {{Disambig Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaška
Kashka may refer to: * Kaskians The Kaska (also Kaška, later Tabalian Kasku and Gasga,) were a loosely affiliated Bronze Age non-Indo-European tribal people, who spoke the unclassified Kaskian language and lived in mountainous East Pontic Anatolia, known from Hittite sources ..., an ancient people of Anatolia * Kashka, Armenia * Kashka, Iran {{geodis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itamar Singer
Itamar Singer (November 26, 1946 – September 19, 2012) was an Israeli author and historian of Jewish-Romanian origin. He is known for his research of the Ancient Near East and as a leading Hittitologist, pioneering the study of this ancient Anatolians culture in Israel and elucidating the tensions which brought about its demise. Personal background Itamar Singer was born on November 26, 1946, in Dej, in the multiethnic Transylvanian region of Romania. He was the son of Zoltán and Gertrude Singer. The Hungarian-speaking family moved to Cluj (''Kolozsvár'') when Singer was five years old. They relocated to Israel in 1958, where they settled in the new town of Holon. Singer married Argentinean-born Egyptologist, Dr. Graciela Noemi Gestoso. Career He studied for his bachelor's degree in archaeology and geography at the Hebrew University of Jerusalem graduating in 1968 and then went on to pursue his masters at Tel Aviv while fulfilling his national service obligation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dingir
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weather God Of Nerik
The Weather god of Nerik is a Hittite weather god, who was mainly worshipped in the Hittite city of Nerik, whose cult was relocated to Kaštama and Takupša for two hundred years after the Hittites lost Nerik to the Kaskians. He was also referred to as Nerak or Nerikkil. In ancient Anatolia, weather gods were the rulers of the sky and the mountains. They cast down thunder, lightning, clouds, rain and storms.Volkert Haas, Heidemarie Koch: ''Religionen des alten Orients: Hethiter und Iran''. Göttingen 2011, p. 228. The weather god of Nerik was also worshipped as a sender of rain, and as a fertility deity. In the official Hittite state pantheon, the Weather god of Nerik was considered the son of the Weather god of Ḫatti and the Sun goddess of Arinna. However, at his cult centre in Nerik he was instead considered to be the son of the Hattian god and the Sun goddess of the Earth. The partner of the Weather god of Nerik was the goddess , the Lady of the Palace. During droughts, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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