Šulinkatte

	Šulinkatte Šulinkatte was a Hittite god of Hattian origin. He was regarded as a war deity. Additionally, he could fulfill the role of a protector of palaces and houses. In the local tradition of Nerik, he was regarded as the father of the weather god of Nerik. He first appears in texts dated to the fifteenth or fourteenth century BCE. His main cult center was the sparsely attested city Tamarmara, but he was also worshiped elsewhere in ancient Anatolia, for example in Hattusa and Nerik. Fragments of a Hattic song celebrating him are also known. Name and character The theonym Šulinkatte has Hattic origin. It consists of the words ''katte'', "king", and ''šuli'', of unknown meaning, and presumably can be translated as "king of ''šuli''". It could be represented by the logogram d U.GUR. On this basis it has been proposed that the first part of his name can be interpreted as "sword", but this view found no widespread support. The writing d ZA.BA4.BA4 is also attested. Šulinkatte was a wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Wurunkatte Wurunkatte or Wurukatte was a Hittite war god of Hattian origin. He might have also been connected to the institution of kingship. His symbol was a mace, and based on textual sources it is presumed he could be depicted standing on the back of a lion. In known texts, he appears in association with deities such as Šulinkatte, Taru and Telipinu. He was worshiped in Hattusa, Nerik, Tuḫumijara and Tarammeka. Name and character Wurunkatte's name has Hattic origin and can be translated as "king of the land". Volkert Haas noted it can be compared to the Akkadian epithet ''šār mātim'', used to refer to Dagan. Wurunkatte was regarded as a war god. He shared this role with many other deities in the Hittite pantheon, for example Iyarri or originally Hurrian Ḫešui. In art, he was depicted standing on the back of a lion. A description of a silver statuette presumed to represent him states that he held a shield and a mace in his hands, the latter weapon is also attested as his sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Weather God Of Nerik The Weather god of Nerik is a Hittite weather god, who was mainly worshipped in the Hittite city of Nerik, whose cult was relocated to Kaštama and Takupša for two hundred years after the Hittites lost Nerik to the Kaskians. He was also referred to as Nerak or Nerikkil. In ancient Anatolia, weather gods were the rulers of the sky and the mountains. They cast down thunder, lightning, clouds, rain and storms.Volkert Haas, Heidemarie Koch: ''Religionen des alten Orients: Hethiter und Iran''. Göttingen 2011, p. 228. The weather god of Nerik was also worshipped as a sender of rain, and as a fertility deity. In the official Hittite state pantheon, the Weather god of Nerik was considered the son of the Weather god of Ḫatti and the Sun goddess of Arinna. However, at his cult centre in Nerik he was instead considered to be the son of the Hattian god and the Sun goddess of the Earth. The partner of the Weather god of Nerik was the goddess , the Lady of the Palace. During droughts, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Ugur (god) Ugur or Uqur (dU.GUR) was a god worshiped in various parts of the Ancient Near East. He was connected with the Mesopotamian deity Nergal. Much like him, he was associated with war and death. He was also originally regarded as Nergal's sukkal (attendant deity). Since the logographic writing of his name could be used to represent Nergal, it is a matter of debate which attestations of dU.GUR in texts refer to him. Character Ugur was originally the sukkal of Nergal, though he was replaced in this role by Ishum after the Old Babylonian period. In Mesopotamian sources his name was used to logographically represent the name of Nergal at least from the Middle Babylonian period onward. Volkert Haas regards the origin and meaning of his name as unknown. It has been proposed that it was the imperative form of Akkadian ''nāqaru'', meaning "destroy!" A lexical text explains his name as synonymous with the Akkadian word ''namsaru'', "sword." Wilfred G. Lambert proposed that he was imagi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
picture info	War Deity A war god in mythology associated with war, combat, or bloodshed. They occur commonly in both monotheistic and polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion. (The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book ''God Against The Gods: The History of the War Between Monotheism and Polytheism'' and Joseph Campbell in ''The Masks of God, Vol. 3: Occidental Mythology''.) The following is a list of war deities: North Africa Egyptian Anhur, god of war, not a native god Bast, cat-headed goddess associated with war, protection of Lower Egypt and the pharaoh, the sun, perfumes, ointments, and embalming Horus, god of the king, the sky, war, and protection Maahes, lion-headed god of war Menhit, goddess of war, "she wh ... [...More Info...] [...Related Items...] OR:* [Wikipedia] [Google] [Baidu]
	Weather God Of Nerik The Weather god of Nerik is a Hittite weather god, who was mainly worshipped in the Hittite city of Nerik, whose cult was relocated to Kaštama and Takupša for two hundred years after the Hittites lost Nerik to the Kaskians. He was also referred to as Nerak or Nerikkil. In ancient Anatolia, weather gods were the rulers of the sky and the mountains. They cast down thunder, lightning, clouds, rain and storms.Volkert Haas, Heidemarie Koch: ''Religionen des alten Orients: Hethiter und Iran''. Göttingen 2011, p. 228. The weather god of Nerik was also worshipped as a sender of rain, and as a fertility deity. In the official Hittite state pantheon, the Weather god of Nerik was considered the son of the Weather god of Ḫatti and the Sun goddess of Arinna. However, at his cult centre in Nerik he was instead considered to be the son of the Hattian god and the Sun goddess of the Earth. The partner of the Weather god of Nerik was the goddess , the Lady of the Palace. During droughts, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Taru (god) Taru was a weather god worshiped in ancient Anatolia by Hattians. He was associated with the bull, and could be depicted in the form of this animal. It is presumed that the names of the Hittite and Luwian weather gods, Tarḫunna and Tarḫunz, while etymologically Indo-European, were meant to resemble Taru's as a result of Hattian cultural influence on other cultures of the region. Name and character Taru was the Hattian weather god. The term "Hattian" refers to the native inhabitants of the northern part of ancient Anatolia. As a weather god, he was believed to control phenomena such as thunder and lightning; additionally he was responsible for the well-being of people and animals, and for the growth of plants. A hymn dedicated to him, ''awan kaitgaḫillu dTaru elli lipḫaippin'', most likely focuses on guaranteeing the flourishing of grain (''kait''). In cuneiform Taru's name was written as ''dTa-a-ru'', ''dDa-a-ru'' or sporadically ''dŠa-a-ru'' . It could also be represe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Zababa Zababa (Sumerian: 𒀭𒍝𒂷𒂷 dza-ba4-ba4) was the tutelary deity of the city of Kish in ancient Mesopotamia. He was a war god. While he was regarded as similar to Ninurta and Nergal, he was never fully conflated with them. His worship is attested from between the Early Dynastic to Achaemenid periods, with the Old Babylonian kings being particularly devoted to him. Starting with the Old Babylonian period, he was regarded as married to the goddess Bau. Character Zababa's name has no plausible Sumerian or Semitic etymologies, similar to these of deities such as Alala, Bunene and Bau. His two primary roles were these of a war god and a tutelary deity of Kish. He was already worshiped there in the Early Dynastic period, and references to him as the "king" of that city can be found in texts from Ebla from the third millennium BCE. His status was particularly high during the reign of Hammurabi, when according to Walther it was seemingly Zababa, rather than Ninurta, who should ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Sun Goddess Of The Earth The Sun goddess of the Earth ( Hittite: ''taknaš dUTU'', Luwian: tiyamaššiš Tiwaz) was the Hittite goddess of the underworld. Her Hurrian equivalent was Allani and her Sumerian/Akkadian equivalent was Ereshkigal, both of which had a marked influence on the Hittite goddess from an early date. In the Neo-Hittite period, the Hattian underworld god, Lelwani was also syncretised with her. In Hittite texts, she is referred to as the "Queen of the Underworld" and possesses a palace with a vizier and servants. In the Hittite New Kingdom, she is attested as the mother of two weather gods. The Weather god of Nerik was her son with the god Šulinkatte, while the Weather god of Zippalanda was her son by the . The Sun goddess of the Earth, as a personification of the chthonic aspects of the Sun, had the task of opening the doors to the Underworld. She was also the source of all evil, impurity, and sickness on Earth.Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Tašmišu Tašmišu (Tashmishu) was a Hurrian god. He was regarded as a brother of Teshub, and it is assumed he had a warlike character. Character Volkert Haas proposed that Tašmišu's name was derived from the Hurrian word ''tašmi'', which he translates as strong. The suffix -''šu'' is also known from the name of one Teshub's bulls, Šerišu, and various Hurrian personal names, such as Anniwašu or Ekammešu. Tašmišu was one of the multiple warrior gods in the Hurrian pantheon. Other such deities were Ugur, Aštabi, Nergal and Ḫešui. In myths, his position appears to be that of a subordinate of his brother Teshub, and in one passage from the ''Song of Ullikummi'' he outright addresses him as "my lord." He served as his sukkal (attendant deity), though as noted by Daniel Schwemer this role in ritual texts could also be attributed to the god Tenu. He proposed that the latter was adopted from the religious tradition of ancient Aleppo, where a month was named after him. However, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
picture info	Mesopotamian Deities Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Nergal Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initially ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
	Diminutive A diminutive is a root word that has been modified to convey a slighter degree of its root meaning, either to convey the smallness of the object or quality named, or to convey a sense of intimacy or endearment. A (abbreviated ) is a word-formation device used to express such meanings. In many languages, such forms can be translated as "little" and diminutives can also be formed as multi-word constructions such as " Tiny Tim". Diminutives are often employed as nicknames and pet names when speaking to small children and when expressing extreme tenderness and intimacy to an adult. The opposite of the diminutive form is the augmentative. Beyond the ''diminutive form'' of a single word, a ''diminutive'' can be a multi-word name, such as "Tiny Tim" or "Little Dorrit". In many languages, formation of diminutives by adding suffixes is a productive part of the language. For example, in Spanish can be a nickname for someone who is overweight, and by adding an suffix, it becomes which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]