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Warid (Sufism)
The warid (plural: wāridate) is the divine effect of and practice on the of and and in Islamic sufism. Presentation The is a result of in the Sufi tradition, and while the can be seen as an offering from the murid to Allah above the seven heavens, the can be seen as a retribution from the to the of the or . The access with his to transcendent knowledge and spiritual status. Blessings The have impacts on and depending upon their ability to receive them. This litany can cause absence with the flow of these on the . Kinds The is present in the practice of , and under different genres: Citations * Ahmad ibn Ajiba said: * Ibn Ata Allah al-Iskandari Tāj al-Dīn Abū'l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn Abd al-Rahman ibn Abdullah ibn Ahmad ibn Isa ibn Hussein ibn ʿAṭā Allāh al-Judhami al-Iskandarī al-Shādhilī was an Egyptian Malikite jurist, muhaddith and the th ... said: Misconducts Hazem Abu Ghazaleh said abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhikr
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads (''Misbaha'' ) or through the fingers of the hand. A person who recites the Dhikr is called a ''Dhakir (, )'', literally "he who remembers." The content of the prayers includes the names of God, or a ''dua'' (prayer of supplication) taken from the hadiths or the Quran. Importance There are several verses in the Quran that emphasize the impo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karamat
In Sunni Islam, ''karamat'' ( ar, کرامات ''karāmāt'', pl. of ''karāmah'', lit. generosity, high-mindedness) refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form ''karama'' has a sense similar to ''charism'', a favor or spiritual gift freely bestowed by God.Gardet, L., “Karāma”, in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. The marvels ascribed to Muslim saints have included supernatural physical actions, predictions of the future, and "interpretation of the secrets of hearts". The concept is closely related to that of ''Barakah'' (divine blessing) which endows the individual with such abilities. The word itself seems to be a loan word from Persian or Caucasian. Keremet is a demi god of miracles in the Mari theology in Caucasian region. Historically, a "belief in the miracles of saints (''karāmā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written medi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language And Mysticism
Language is a structured system of communication. The structure of a language is its grammar and the free components are its vocabulary. Languages are the primary means by which humans communicate, and may be conveyed through a variety of methods, including spoken, sign, and written language. Many languages, including the most widely-spoken ones, have writing systems that enable sounds or signs to be recorded for later reactivation. Human language is highly variable between cultures and across time. Human languages have the properties of productivity and displacement, and rely on social convention and learning. Estimates of the number of human languages in the world vary between and . Precise estimates depend on an arbitrary distinction (dichotomy) established between languages and dialects. Natural languages are spoken, signed, or both; however, any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, writing, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spiritual Practice
A spiritual practice or spiritual discipline (often including spiritual exercises) is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development. A common metaphor used in the spiritual traditions of the world's great religions is that of walking a path. Therefore, a spiritual practice moves a person along a path towards a goal. The goal is variously referred to as salvation, liberation or union (with God). A person who walks such a path is sometimes referred to as a wayfarer or a pilgrim. Religion Abrahamic religions Judaism Jewish spiritual practices may include prayer (including the Shema and Amidah), reciting blessings, Jewish meditation, Torah study, following dietary laws of kashrut, observing Shabbat, fasting, practices of teshuvah, giving tzedakah, and performing deeds of loving-kindness. ''Kavanah'' is the directing of the heart to achieve higher contemplative t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Ata Allah Al-Iskandari
Tāj al-Dīn Abū'l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn Abd al-Rahman ibn Abdullah ibn Ahmad ibn Isa ibn Hussein ibn ʿAṭā Allāh al-Judhami al-Iskandarī al-Shādhilī was an Egyptian Malikite jurist, muhaddith and the third murshid (spiritual "guide" or "master") of the Shadhili Sufi order. Life and work He was born in Alexandria and taught at both the al-Azhar Mosque and the Mansuriyyah madrasa in Cairo. He was responsible for systematizing Shādhilī doctrines and recording the biographies of the order's founder, Abu-l-Hassan ash-Shadhili, and his successor, Abu al-Abbas al-Mursi. He is credited with having authored the first systematic treatise on dhikr, ''The Key to Salvation'' (''Miftāḥ al-Falāḥ''), but is mostly known for his compilation of aphorisms, the '' Ḥikam al-ʿAtā‘iyya''. Ibn ʿAṭā Allāh was one of those who confronted the controversial theologian Ibn Taymiyya, who was jailed several times for his views on religious issues a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Ajiba
Aḥmad ibn Muḥammad ibn ʿAjība al-Ḥasanī (; 1747–1809) was an influential 18th-century Moroccan scholar and poet in the Darqawa Sufi Sunni Islamic lineage. Biography He was born of a sharif family in the Anjra tribe that ranges from Tangiers to Tetuan along the Mediterranean coast of Morocco. As a child he developed a love of knowledge, memorizing the Qur'an and studying subjects ranging from Classical Arabic grammar, religious ethics, poetry, Qur'anic recitation and tafsir. When he reached the age of eighteen he left home and undertook the study of exoteric knowledge in Qasr al-Kabir under the supervision of Sidi Muhammad al-Susi al-Samlali. It was here that he was introduced to studies in the sciences, art, philosophy, law and Qur'anic exegesis in depth. He went to Fes to study with Mohammed al-Tawudi ibn Suda, Bennani, and El-Warzazi, and joined the new Darqawiyya in 1208 AH (1793), of which he was the representative in the northern part of the Jbala region. He sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walayah
Welayah or Walaya (, meaning "guardianship" or “governance”) is a general concept of the Islamic faith and a key word in Shia Islam that refers, among other things, to the nature and function of the Imamate. Welayah is a word which a power gives authority/guardianship to a person, community, or country that is under the direction and rule on behalf of another. "Wali" is someone who has "Walayah" (authority or guardianship) over somebody else. For example, in fiqh, a father is ''wali'' of his children. The term ''wali'' holds a special importance in Islamic spiritual life and it is used with various meanings, which relate to its different functions, which include: “next of kin, ally, friend, helper, guardian, patron, and saint”. In Islam, the phrase ''walīyu l-Lāh'' can be used to denote one vested with the "authority of God": " In the name of God the Merciful, the Compassionate: Only God is your ''wali'' and his messenger and those who believe, establish worship, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tajalli
Tajalli ( fa, تجلی, divine self-manifestation) is the appearance and disclosure of God as truth in Islamic theoretical mysticism. Tajalli is a process by which God reveals Himself in concrete forms. Meaning Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany". Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness. The concept is used five times in the Quran, notably in the following verse: When Musa arrived at our appointed time and his Lord spoke to him, he said: "O Lord, reveal Yourself to me that I may behold You." "You cannot behold Me," He said. "But look at the mountain: If it remains firm in its place you may then behold Me." But when his Lord appeared on the mountain, making it crumble to a heap of dust, and Musa fell unconscious. Whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nūr (Islam)
''Nūr'' ( ar, النور) is a Glossary of Islam, term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to ''Nar'', which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" (Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of ''nūr muḥammadī'' (the essence of Muhammad) being the quintessence of everything was Abdul Qadir Gilani, Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Abdul Qadir Gilani, Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'rifa
Maʿrifa (Arabic: “interior knowledge”) is the mystical knowledge of God or the “higher realities” that is the ultimate goal of followers of Sufism. Sufi mystics came to maʿrifa by following a spiritual path that later Sufi thinkers categorized into a series of “stations” that were followed by another series of steps, the “states,” through which the Sufi would come to union with God. The acquisition of maʿrifa was not the result of learnedness but was a type of gnosis in which the mystic received illumination through the grace of God. The finest expressions of maʿrifa can be found in the poetry of the Sufis Jalāl al-Dīn al-Rūmī (1207–73) and Ibn al-ʿArabī (1165–1240). The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. ''Maqaam'' In one of the earliest accounts of the '' maqamat-l arba'in'' ("forty stations") in Sufism, Sufi master Abu Said ibn Abi'l-Khayr lists ''ma'rifa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
