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Walumbe
Walumbe is a character in the Ganda creation myth, The Legend of Kintu. He is the son of Ggulu and the brother of Nambi. His name is translated from Lugandan as "disease" or "death" and he is responsible for death on Earth according to Gandan mythology. The Legend In The Legend of Kintu, Kintu (the first man) is eventually met by Nambi, the daughter of the heavenly deity Ggulu (also known as Mugulu). Upon learning of Kintu's existence, Ggulu orders his sons to steal Kintu's cow. Nambi is enraged by this and decides to bring Kintu to heaven. Kintu is then given many trials from Ggulu. After Kintu passes all of Ggulu's tests, Ggulu gives him his daughter among other gifts to take back to Earth. He gives them multiple vegetable plants, a hen, and some millet. He warns them then to hurry back to Earth to avoid gaining the attention of Nambi's brother Warumbe (also known as Walumbe) who he had sent away on an errand to prevent him from meeting Kintu. He specifically tells them not to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kintu
Kintu is a mythological figure who appears in a creation myth of the Uganda people of Buganda, Uganda. According to this legend, Kintu was the first person on earth and the first man to wander the plains of Uganda alone. Kintu in mythology In the creation myth recorded by Harry Johnston, Kintu appears on the plains of Uganda with a cow which was his only possession and he fed on its milk and cow dung before being rewarded bananas and millet from the sky god, Ggulu. Before his encounter with Ggulu, Kintu meets a woman named Nnambi and her sister who had come from the sky. They first take his beloved cow to Ggulu to prove his humanness and to seek Ggulu's permission of his admission into the sky. Once arriving in the sky, Kintu's humanness is tested by Ggulu through five consecutive trials, each one trickier and more difficult than the last. However, Kintu is able to come out of each trial victorious with the assistance of an unidentified divine power. Ggulu is impressed with Kintu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Legend Of Kintu
Kintu is a mythological figure who appears in a creation myth of the Uganda people of Buganda, Uganda. According to this legend, Kintu was the first person on earth and the first man to wander the plains of Uganda alone. Kintu in mythology In the creation myth recorded by Harry Johnston, Kintu appears on the plains of Uganda with a cow which was his only possession and he fed on its milk and cow dung before being rewarded bananas and millet from the sky god, Ggulu. Before his encounter with Ggulu, Kintu meets a woman named Nnambi and her sister who had come from the sky. They first take his beloved cow to Ggulu to prove his humanness and to seek Ggulu's permission of his admission into the sky. Once arriving in the sky, Kintu's humanness is tested by Ggulu through five consecutive trials, each one trickier and more difficult than the last. However, Kintu is able to come out of each trial victorious with the assistance of an unidentified divine power. Ggulu is impressed with Kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nambi (mythology)
Nambi is the daughter of Mugulu, also known as Ggulu in some versions of Ugandan mythology. In the Ugandan creation myth, it is Nambi and her younger sister who discover Kintu, the first man. Nambi helps Kintu throughout his journey and trials, and eventually becomes his wife and mother of his children. Mythological character The Ugandan creation story begins with Kintu, the first man, wandering Earth with only his possessions on him and his cow. For many days he wandered in Uganda alone, until suddenly, Nambi and her younger sister dropped down from heaven. Nambi is curious to see the man, unknowing who or what he is, nor what kind of creature his cow is. Kintu also sees the sisters, but instead of approaching them, keeps his distance. Nambi eventually approaches Kintu, asking what animal is with him and tells him that neither her or her sister had ever seen a man before. After their meeting, Nambi and her sister discuss the interaction. Nambi decides that Kintu is a man, and upo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaikuzi
Kaikuzi or Kayikuuzi is a character in the Gandan creation myth, The Legend of Kintu. He is the son of Ggulu. His name is translated as "the digger." He is responsible for attempting to rid the Earth of Walumbe, meaning "death" or "disease." The Legend After Kintu succeeds in Ggulu's tests and returns to Earth with Nambi and Walumbe, he soon finds that in keeping with the Ganda tradition, Walumbe, as a brother of the bride, desires one of Kintu's children as his own. Kintu refuses Walumbe and continues to do so throughout the years. Frustrated, Walumbe, then begins to kill a single child every day. After conversing with Ggulu, Kaikuzi is sent to aid Kintu in returning Walumbe to heaven. Kaikuzi grapples with Walumbe, who then retreats by burrowing into the Earth. Kaikuzi pursues Walumbe, yet soon tires of the task. Kaikuzi then orders that there be two days of silence so as to lure Walumbe out. Kaikuzi then returns to his pursuit of Walumbe who finally emerges at a place ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ggulu
Ggulu is a character in the Gandan creation myth. He is the creator of all things in heaven. The legend In the legend, two of Ggulu's daughters discover Kintu, the first human being according to Gandan myth. When Kintu declines to follow the daughters to heaven, they tell Ggulu who promptly tells his son to steal Kintu's cow, his only source of nutrition. When Kintu is brought to heaven by Nambi, Ggulu's daughter, Ggulu tests him by ordering Kintu to eat ten thousand meals to prove that he is a man. Kintu secretly disposes of the food into a hidden cavern and Ggulu tests him yet again. When Kintu succeeds in the second test of cutting stones through the use of a magical bronze axe, Ggulu orders Kintu to fetch him a bucket of dew to drink. Kintu is able to do this as the bucket itself has magical powers. Ggulu then tests Kintu one final time by herding three herds of ten thousand of cows before him. Kintu's job is to retrieve his cow and when the third herd is driven by, a magic hor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myth
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term '' myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luganda
The Ganda language or Luganda (, , ) is a Bantu language spoken in the African Great Lakes region. It is one of the major languages in Uganda and is spoken by more than 10 million Baganda and other people principally in central Uganda including the capital Kampala of Uganda. Typologically, it is an agglutinative, tonal language with subject–verb–object word order and nominative–accusative morphosyntactic alignment. With at least more than 16 million first-language speakers in the Buganda region and 5 million others fluent elsewhere in different regions especially in major urban areas like Mbale, Tororo, Jinja, Gulu, Mbarara, Hoima, Kasese etc. Luganda is Uganda's defacto language of national identity as it's the most widely spoken Ugandan language used mostly in trade in urban areas, the language is also the most unofficial spoken language in Rwanda's capital Kigali. As a second language, it follows English and precedes Swahili in Uganda. Luganda is used in s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millet
Millets () are a highly varied group of small-seeded grasses, widely grown around the world as cereal crops or grains for fodder and human food. Most species generally referred to as millets belong to the tribe Paniceae, but some millets also belong to various other taxa. Millets are important crops in the semiarid tropics of Asia and Africa (especially in India, Mali, Nigeria, and Niger), with 97% of millet production in developing countries. This crop is favored due to its productivity and short growing season under dry, high-temperature conditions. Millets are indigenous to many parts of the world. The most widely grown millets are sorghum and pearl millets, which are important crops in India and parts of Africa. Finger millet, proso millet, and foxtail millet are also important crop species. Millets may have been consumed by humans for about 7,000 years and potentially had "a pivotal role in the rise of multi-crop agriculture and settled farming societies." Desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bantu Mythology
Bantu mythology is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. The phrase "Bantu mythology" usually refers to the common, recurring themes that are found in all, or most, Bantu cultures across Africa. Traditional beliefs The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief in spirits, veneration of the dead, use of magic and traditional African medicine. Most religions can be described as animistic with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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