|
Waluburg
Waluburg, 'magic staff protection' ( gr, Βαλουβουργ), was a second century Germanic seeress (sorceress, priestess) from the Semnonian tribe whose existence was revealed by the archaeological find of an ostracon, a pot shard of the type that was used by scribes to write receipts in Roman Egypt. The shard was discovered in the early twentieth century on the Egyptian island of Elephantine, near the First Cataract of the Nile. Waluburg probably was taught her craft by a fellow tribeswoman, the seeress Ganna, who succeeded Veleda as a leader of the Germanic resistance against the Romans and who is known to have had an audience with emperor Domitian. The reason how and why Waluburg ended up in southern Egypt at the First Cataract of the Nile is not known, but scholars speculate that she may have arrived while accompanying a warband of her own tribe in Roman service, that she was a war prisoner, or that she was a valuable hostage. Since Germanic sorceresses were known to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waluburg Map
Waluburg, 'magic staff protection' ( gr, Βαλουβουργ), was a second century Germanic seeress (sorceress, priestess) from the Semnonian tribe whose existence was revealed by the archaeological find of an ostracon, a pot shard of the type that was used by scribes to write receipts in Roman Egypt. The shard was discovered in the early twentieth century on the Egyptian island of Elephantine, near the First Cataract of the Nile. Waluburg probably was taught her craft by a fellow tribeswoman, the seeress Ganna, who succeeded Veleda as a leader of the Germanic resistance against the Romans and who is known to have had an audience with emperor Domitian. The reason how and why Waluburg ended up in southern Egypt at the First Cataract of the Nile is not known, but scholars speculate that she may have arrived while accompanying a warband of her own tribe in Roman service, that she was a war prisoner, or that she was a valuable hostage. Since Germanic sorceresses were known to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seeress (Germanic)
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called ''witches'' or ''priestesses'' both in early sources and in modern scholarship. They were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Greek literature records the name of several Germanic s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganna (seeress)
Ganna ( gr, Γάννα) was a Germanic seeress (also called ''priestess''), of the Semnoni tribe, who succeeded the seeress Veleda as the leader of a Germanic alliance in rebellion against the Roman Empire. She went together with her king Masyus as envoys to Rome to discuss with Roman emperor Domitian himself, and was received with honours, after which she returned home. She is only mentioned by name in the works of Cassius Dio, but she also appears to have provided posterity with select information about the religious practices and the mythology of the early Germanic tribes, through the contemporary Roman historian Tacitus who wrote them down in ''Germania''. Her name may be a reference to her priestly insignia, the wand, or to her spiritual abilities, and she probably taught her craft to Waluburg who would serve as a seeress in Roman Egypt at the First Cataract of the Nile. Ganna and the other Germanic seeresses served an important political role in Germanic society, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gambara (seeress)
Gambara is a seeress (Germanic), Germanic wise woman (also called ''priestess'' or ''seeress'') who appears in several sources from the 8th to 12th centuries. The legend is about the origin of the Lombards, Langobard people, then known as the Winnili, and it takes place either before they emigrated from Scandinavia or after their migration, having settled in modern-day northern Germany. It relates that Assi and Ambri, the leaders of their neighbours the Vandals, demanded that Ibor and Agio, the leaders of the Winnili, pay tribute to them, but their mother Gambara advised them not to. Before the battle, the Vandals called on Odin (''Godan'') to give them victory, but Gambara invoked Odin's wife ''Frea'' (Frigg and/or Freyja) instead. Frea advised them to trick her husband, by having the Winnili women spread their hair in front of their faces so as to look bearded and present themselves as warriors. When Odin saw them, he was embarrassed and asked who the "long-beards" (''longobarbae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ablaut Grades
In linguistics, the Indo-European ablaut (, from German ''Ablaut'' ) is a system of apophony (regular vowel variations) in the Proto-Indo-European language (PIE). An example of ablaut in English is the strong verb ''sing, sang, sung'' and its related noun ''song'', a paradigm inherited directly from the Proto-Indo-European stage of the language. Traces of ablaut are found in all modern Indo-European languages, though its prevalence varies greatly. History of the concept The phenomenon of Indo-European ablaut was first recorded by Sanskrit grammarians in the later Vedic period (roughly 8th century BCE), and was codified by Pāṇini in his ''Aṣṭādhyāyī'' (4th century BCE), where the terms ' and '' '' were used to describe the phenomena now known respectively as the ''full grade'' and ''lengthened grade''.Burrow, §2.1. In the context of European languages, the phenomenon was first described in the early 18th century by the Dutch linguist Lambert ten Kate, in his book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brackets
A bracket is either of two tall fore- or back-facing punctuation marks commonly used to isolate a segment of text or data from its surroundings. Typically deployed in symmetric pairs, an individual bracket may be identified as a 'left' or 'right' bracket or, alternatively, an "opening bracket" or "closing bracket", respectively, depending on the Writing system#Directionality, directionality of the context. Specific forms of the mark include parentheses (also called "rounded brackets"), square brackets, curly brackets (also called 'braces'), and angle brackets (also called 'chevrons'), as well as various less common pairs of symbols. As well as signifying the overall class of punctuation, the word "bracket" is commonly used to refer to a specific form of bracket, which varies from region to region. In most English-speaking countries, an unqualified word "bracket" refers to the parenthesis (round bracket); in the United States, the square bracket. Glossary of mathematical sym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dís
In Norse mythology, a dís (Old Norse: , "lady", plural dísir ) is a female deity, ghost, or spirit associated with Fate who can be either benevolent or antagonistic toward mortals. Dísir may act as protective spirits of Norse clans. It is possible that their original function was that of fertility goddesses who were the object of both private and official worship called dísablót,The article ''Diser'' in ''Nationalencyklopedin'' (1991). and their veneration may derive from the worship of the spirits of the dead. The dísir, like the valkyries, norns, and vættir, are always referred collectively in surviving references. The North Germanic dísir and West Germanic Idisi are believed by some scholars to be related due to linguistic and mythological similarities,Gods and Myths of Northern Europe by H. Davidson, Penguin Books, 1990, pp. 62-64, but the direct evidence of Anglo-Saxon and Continental German mythology is limited. The dísir play roles in Norse texts that rese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seiðr
In Old Norse, (sometimes anglicized as ''seidhr'', ''seidh'', ''seidr'', ''seithr'', ''seith'', or ''seid'') was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and the practice of it gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as . In many cases these magical practitioners would have had assistants to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shield-maiden
A shield-maiden ( non, skjaldmær ) was a female warrior from Scandinavian folklore and mythology. Shield-maidens are often mentioned in sagas such as '' Hervarar saga ok Heiðreks'' and in ''Gesta Danorum''. They also appear in stories of other Germanic peoples: Goths, Cimbri, and Marcomanni.The article ''Sköldmö'' in '''' (1917). The mythical s may have been based on such shield-maidens. Historical existence [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
