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Vessabhū Buddha
According to the ''Buddhavaṃsa'', Vessabhū is believed to be the 24th Buddha. He was born in the pleasance of Anoma (Commentary, Anūpama), his father being the khattiya Suppatita (Supatita) and his mother Yasavatī.* He is venerated by the Theravada, Mahayana, Vajrayana traditions. Life He is believed to have lived for six thousand years as a householder in three palaces: Ruci, Suruci and Vaddhana (Rativaddhana); his wife was Sucittā, and their son Suppabuddha. He left home in a golden palanquin The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of people. Smaller litters may take the form of open chairs or beds carried by two or more carriers, some being enclosed for protection from the el ..., practiced austerities for six months, was given kheera (a milk-rice pudding) by Sirivaddhanā of Sucittanigama, and grass for his seat by the Nāga king Narinda, and attained Enlightenment under a sāla tree. He preached his first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romaji
The romanization of Japanese is the use of Latin script to write the Japanese language. This method of writing is sometimes referred to in Japanese as . Japanese is normally written in a combination of logographic characters borrowed from Chinese (kanji) and syllabic scripts (kana) that also ultimately derive from Chinese characters. There are several different romanization systems. The three main ones are Hepburn romanization, Kunrei-shiki romanization (ISO 3602) and Nihon-shiki romanization (ISO 3602 Strict). Variants of the Hepburn system are the most widely used. Romanized Japanese may be used in any context where Japanese text is targeted at non-Japanese speakers who cannot read kanji or kana, such as for names on street signs and passports and in dictionaries and textbooks for foreign learners of the language. It is also used to transliterate Japanese terms in text written in English (or other languages that use the Latin script) on topics related to Japan, such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revised Romanization Of Korean
Revised Romanization of Korean () is the official Korean language romanization system in South Korea. It was developed by the National Academy of the Korean Language from 1995 and was released to the public on 7 July 2000 by South Korea's Ministry of Culture and Tourism in Proclamation No. 2000-8. The new system addressed problems in the implementation of the McCune–Reischauer system, such as the phenomena where different consonants and vowels became indistinguishable in the absence of special symbols. To be specific, under the McCune–Reischauer system, Korean consonants ''(k)'', ''(t)'', ''(p)'' and ''(ch)'' and ''(kʼ)'', ''(tʼ)'', ''(pʼ)'' and ''(chʼ)'' became indistinguishable when the apostrophe was removed. In addition, Korean vowels ''(ŏ)'' and ''(o)'', as well as ''(ŭ)'' and ''(u)'', became indistinguishable when the breve was removed. Especially in internet use, where omission of apostr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhism, Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the Medieval India, medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Gautama Buddha, Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sikhī Buddha
According to the ''Buddhavaṃsa'' and Buddhist mythology, Sikhī (Pāli) is the twenty-third of twenty-eight Buddhas. The penultimate Buddha of the '' Alamkarakalpa'' (Adorned Eon), Sikhī was preceded by Vipassī Buddha and succeeded by Vessabhū Buddha. Etymology He was called Sikhī because his ''unhisa'' (turban) looked like a ''sikha'' (flame). Biography According to the ''Buddhavamsa'' as well as traditional Buddhist legend, Sikhī lived 31 kalpas — many billions of years — before the present time. He was born in Aruṇavatī, which is located in the Dhule district of Maharashtra, in present-day India. His family was of the Kshatriya varna, which constituted the ruling and military elite of the Vedic period. His father was Aruṇa the warrior-chief, and his mother was Pabhāvatī. His wife was Sabbakama, and he had a son named Atula. Sikhī lived in the palaces of Sucanda, Giri and Vāhana for 7,000 Days (7,000 years according to the legends) until he renounced his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakusandha Buddha
Kakusandha (Pāli), or Krakucchaṃda in Sanskrit, is one of the ancient Buddhas whose biography is chronicled in chapter 22 of the ''Buddhavaṃsa'', one of the books of the Pali Canon. According to Theravāda Buddhist tradition, Kakusandha is the twenty-fifth of the twenty-nine named Buddhas, the fourth of the Seven Buddhas of Antiquity, and the first of the five Buddhas of the present kalpa. The present kalpa is called the ''bhadrakalpa'' (Auspicious aeon). The five Buddhas of the present kalpa are: #Kakusandha (the first Buddha of the bhadrakalpa) # Koṇāgamana (the second Buddha of the bhadrakalpa) # Kassapa (the third Buddha of the bhadrakalpa) #Gautama (the fourth and present Buddha of the bhadrakalpa) #Maitreya (the fifth and future Buddha of the bhadrakalpa) Life Kakusandha was born in Khemavati Park in Khemavati according to the Theravada tradition. Khemavati is now known as Gotihawa, and it is located about southeast of Kapilavastu, in Kapilvastu District, in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhavaṃsa
The ''Buddhavaṃsa'' (also known as the ''Chronicle of Buddhas'') is a hagiographical Buddhist text which describes the life of Gautama Buddha and of the twenty-four Buddhas who preceded him and prophesied his attainment of Buddhahood. It is the fourteenth book of the ''Khuddaka Nikāya'', which in turn is the fifth and last division of the ''Sutta Piṭaka''. The ''Sutta Piṭaka'' is one of three ''pitakas'' (main sections) which together constitute the ''Tripiṭaka'', or ''Pāli Canon'' of Theravāda Buddhism. Along with the ''Apadāna'' and the ''Cariyāpiṭaka'', the ''Buddhavaṃsa'' is considered by most scholars to have been written during the 1st and 2nd century BCE, and is therefore a late addition to the Pāli Canon.A textual and Historical Analysis of the Khuddaka Nikaya – Oliver Abeynayake Ph. D. , Colombo, First Edition – 1984, p. 113. Summary The first chapter tells how Gautama Buddha, to demonstrate his supernormal knowledge, creates a jewelled walkway ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhahood
In Buddhism, Buddha (; Pali, Sanskrit: 𑀩𑀼𑀤𑁆𑀥, बुद्ध), "awakened one", is a title for those who are awake, and have attained nirvana and Buddhahood through their own efforts and insight, without a teacher to point out the dharma (Sanskrit 𑀥𑀭𑁆𑀫; Pali ''dhamma''; "right way of living"). The title is most commonly used for Gautama Buddha, the founder of Buddhism, who is often simply known as "the Buddha". Buddhahood ( sa, 𑀩𑀼𑀤𑁆𑀥𑀢𑁆𑀯, buddhatva; pi, buddhatta or ; ) is the condition and rank of a buddha "awakened one". This highest spiritual state of being is also termed ''sammā-sambodhi'' (skt. samyaksaṃbodhi 'full complete awakening'). The title is also used for other beings who have achieved ''bodhi'' (awakening) and ''moksha'' (release from craving), such as the other human Buddhas who achieved enlightenment before Gautama, the five celestial Buddhas worshiped primarily in Mahayana, and the bodhisattva named M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration
Veneration ( la, veneratio; el, τιμάω ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Etymologically, "to venerate" derives from the Latin verb A verb () is a word (part of speech) that in syntax generally conveys an action (''bring'', ''read'', ''walk'', ''run'', ''learn''), an occurrence (''happen'', ''become''), or a state of being (''be'', ''exist'', ''stand''). In the usual descri ..., , meaning 'to regard with reverence and respect'. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism,"Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension... " Hinduism, Islam, Buddhism and Jainism. Within Christianity, veneration is practiced by groups such as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Householder (Buddhism)
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with '' laity'', or non- monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics ( pi, : '; Sanskrit: ') and monastics (''bhikkhu'' and '' bhikkhuni''), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsakas and upāsikās, also called śrāvakas and śrāvikās - are householders and other laypersons who take refuge in the Three Jewels (the Buddha, the teachings and the community) and practice the Five Precepts. In southeast Asian communities, lay disciples also give alms to monks on their daily rounds and observe weekly uposatha days. In Buddhist thought, the cultivation of ethic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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