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Vajrakilaya
In Tibetan Buddhism, Vajrakilaya (Skt. ''Vajrakīlaya''; Tib. རྡོ་རྗེ་ཕུར་པ་, ''Dorje Phurba'', Wyl. ''rdo rje phur pa'') or Vajrakumara (Skt. ''Vajrakumāra''; Tib. རྡོ་རྗེ་གཞོན་ནུ་, ''Dorje Shönnu''; Wyl. ''rdo rje gzhon nu'') is a wrathful heruka yidam deity who embodies the enlightened activity of all the Buddhas. His practice is known for being the most powerful for removing obstacles and destroying the forces hostile to compassion. Vajrakilaya is one of the eight deities of Kagyé. Vajrakilaya is a wrathful form of the Buddha Vajrasattva. His distinctive iconographic trait is that he holds the dagger called ''phurba'' or '' kīla''. Vajrakilaya is commonly represented with three faces of different colors in a crown of skulls. The central face is blue, the left is red and the right is white. He also has six arms: two holds the ''phurba'', two hold one ''vajra'' each, one holds a flaming snare, and one a trident. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrakilaya (8557221604)
In Tibetan Buddhism, Vajrakilaya (Skt. ''Vajrakīlaya''; Tib. རྡོ་རྗེ་ཕུར་པ་, ''Dorje Phurba'', Wyl. ''rdo rje phur pa'') or Vajrakumara (Skt. ''Vajrakumāra''; Tib. རྡོ་རྗེ་གཞོན་ནུ་, ''Dorje Shönnu''; Wyl. ''rdo rje gzhon nu'') is a wrathful heruka yidam deity who embodies the enlightened activity of all the Buddhas. His practice is known for being the most powerful for removing obstacles and destroying the forces hostile to compassion. Vajrakilaya is one of the eight deities of Kagyé. Vajrakilaya is a wrathful form of the Buddha Vajrasattva. His distinctive iconographic trait is that he holds the dagger called ''phurba'' or ''kīla (Buddhism), kīla''. Vajrakilaya is commonly represented with three faces of different colors in a crown of skulls. The central face is blue, the left is red and the right is white. He also has six arms: two holds the ''phurba'', two hold one ''vajra'' each, one holds a flaming snare, and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phurba
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kīla (Buddhism)
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heruka
:''Heruka is also a name for the deity of the Cakrasaṃvara Tantra.'' ''Heruka'' (Sanskrit; Tibetan: ), is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings. In East Asia, these are called Wisdom Kings. ''Herukas'' represent the embodiment of indivisible bliss and emptiness. They appear as '' Iṣṭha-devatā'' (Tibetan: ) or meditational deities for tantric sādhanā, usually placed in a ''mandala'' and often appearing in '' Yab-Yum''. Derivation and meaning of the term Heruka represents wrathful imagery with indivisible emptiness (śūnyatā), bliss, peace, wisdom, compassion (bodhicitta), and love. Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind. Interpretation of Heruka is similar to the female ḍākiṇī or buddha Vajrayogin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heruka Buddhist Painting
:''Heruka is also a name for the deity of the Cakrasaṃvara Tantra.'' ''Heruka'' (Sanskrit; Tibetan: ), is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings. In East Asia, these are called Wisdom Kings. ''Herukas'' represent the embodiment of indivisible bliss and emptiness. They appear as '' Iṣṭha-devatā'' (Tibetan: ) or meditational deities for tantric sādhanā, usually placed in a ''mandala'' and often appearing in '' Yab-Yum''. Derivation and meaning of the term Heruka represents wrathful imagery with indivisible emptiness (śūnyatā), bliss, peace, wisdom, compassion (bodhicitta), and love. Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind. Interpretation of Heruka is similar to the female ḍākiṇī or buddha Vajrayogini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilgo Khyentse Rinpoche
Tashi Paljor, Dilgo Khyentse Rinpoche () (c. 1910 – 28 September 1991) was a Vajrayana master, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition. As the primary custodian of the teachings of Jamyang Khyentse Wangpo, Dilgo Khyentse was the de facto custodian of the vast majority of Tibetan Buddhist teachings. He taught many eminent teachers, including the Dalai Lama. After the Chinese invasion of Tibet, his personal effort was crucial in the preservation of Tibetan Buddhism. Biography Early life, ancestry He was born in 1910 in the Denhok Valley at Kham Derge, Eastern Tibet, to a family directly descended from the ninth-century King Trisong Detsen. His father was a minister to the King of Derge. When he was seven years old, he was publicly recognized as one of the reincarnations of Jamyang Khyentse Wangpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya (Tibetan Buddhist School)
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's disc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yidam
''Yidam'' is a type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind. During personal meditation (''sādhana'') practice, the yogi identifies their own form, attributes and mind with those of a yidam for the purpose of transformation. Yidam is sometimes translated by the terms "meditational deity" or "tutelary deity". Examples of yidams include the meditation deities Chakrasamvara, Kalachakra, Hevajra, Yamantaka, and Vajrayogini, all of whom have a distinctive iconography, mandala, mantra, rites of invocation and practice. In Vajrayana, the yidam is one of the three roots of the inner refuge formula and is also the key element of deity yoga since the 'deity' in the yoga is the yidam. Etymology Yidam is said to be a contraction of Tib. ''yid-kyi-dam-tshig'', meaning "samaya of mind" or in other words, the state of being indestructibly bonded with the inherently pure and liberated nature of mind. This is said ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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