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Vaisesika Sutra
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Philosophy
Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. There are six major schools of Vedic philosophy— Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta, and five major heterodox (sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.Cowell and Gough, p. xii.Nicholson, pp. 158-162. The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era. Com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haribhadra
Aacharya Haribhadra Suri was a Svetambara mendicant Jain leader, philosopher , doxographer, and author. There are multiple contradictory dates assigned to his birth. According to tradition, he lived c. 459–529 CE. However, in 1919, a Jain monk named Jinvijay pointed out that given his familiarity with Dharmakirti, a more likely choice would be sometime after 650. In his writings, Haribhadra identifies himself as a student of Jinabhadra and Jinadatta of the Vidyadhara Kula. There are several, somewhat contradictory, accounts of his life. He wrote several books on Yoga, such as the Yogadṛṣṭisamuccaya and on comparative religion, outlining and analyzing the theories of Hindus, Buddhists and Jains. Life story The earliest story of his life say that Haribhadra was born in Dharmapuri and that he was an educated Brahmin who decided that he would become a pupil of anyone who could state a sentence which Haribhadra could not understand. After hearing a Jain nun named Yākinī ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samanya Upanishads
Samanya Upanishads or Samanya Vedanta Upanishads are minor Upanishads of Hinduism that are of a generic nature. They were composed later and are classified separate from the thirteen major Principal Upanishads considered to be more ancient and connected to the Vedic tradition. The Samanya Upanishad as group contrast with other minor Upanishads grouped as the Yoga Upanishads which are related to Yoga, the Sannyasa Upanishads which are related to Hindu renunciation and monastic practice, the Shaiva Upanishads which are related to Shaivism, the Vaishnava Upanishads which are related to Vaishnavism, and the Shakta Upanishads which are related to Shaktism. The Samanya Vedanta Upanishads are variously classified, ranging from a list of 21 to 24. The variation in count is based on whether some of the older Principal Upanishads are included as Samanya. Some include three ancient Upanishads as Samanya Upanishads bringing the list to 24: 14. Shvetashvatara Upanishad; 24. Maitrayaniya Upanish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guṇa
( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".guna Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, GermanyguNa Sanskrit-English Dictionary, Koeln University, Germany The concept is originally notable as a feature of philosophy. The gunas are now a key concept in nearly all schools of |
Dravya
Dravya ( sa, द्रव्य) means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma''), space ('' ākāśa'') and time (''kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. Classification and importance in Jainism The ''dravya'' in Jainism are fundamental entities, called ''astikaya'' (literal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhava
Abhava means non-existence, negation, nothing or absence. It is the negative of Bhava which means being, becoming, existing or appearance. Overview Uddayana divides '' Padārtha'' (Categories) into ''Bhava'' (existence) which is real, and ''Abhava'' (non-existence) which is not real. ''Dravya'' ( substance), ''Guṇa'' (quality), ''Karma'' (action), ''Samanya'' (community or generality), ''Visesa'' (particularity or partimerity) and ''Samavaya'' (inherence) are the marks of existence. ''Abhava'' has not been categorically defined by the Vaisheshika School of Hindu philosophy but is of four kinds viz – 1) ''Pragabhava'' i.e. Prior non-existence, 2) ''Pradhvamsabhava'' i.e. Posterior non-existence, 3) ''Atyantabhava'' i.e. Absolute non-existence, and 4) '' Anyonyabhava'' i.e. Mutual non-existence. # ''Pragabhava'' i.e. Prior non-existence, is the non-existence of an effect in its material cause before production; it has a beginning it has an end because it is destroyed by the pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padārtha
Padārtha is a Sanskrit word for "categories" in Vaisheshika and Nyaya schools of Indian philosophy.Padārtha Jonardon Ganeri (2014), Stanford Encyclopedia of Philosophy Definition The term “Padārtha” derived from two “Pada” or word and “Artha” or the meaning or referent. Therefore etymologically the term Padārtha means “the meaning or referent of words”.Philosophical significance Almost all the philosophical systems of India accept liberation as the ultimate goal of life; it is the summum bonum. For attaining liberation different philosophies prescribe different means. According to Aksapad ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prashastapada
( sa, प्रशस्तपाद) was an ancient Indian philosopher. He wrote the ''Padārtha-dharma-saṅgraha'' (Collection of Properties of Matter) and a commentary, titled ''Praśastapāda Bhāṣya'', on the Vaisheshika Sutras of Kanada (circa 6th century BCE); both texts are comprehensive books in physics. In these texts Prashastapada discusses the properties of motion. Ganganath Jha had translated ''Praśastapāda Bhāṣya'' which was published in 1916. ''Prashasta'' or ''Praśasta'' (Sanskrit: प्रशस्त) means praised or praiseworthy, lauded or laudable, commended or commendable or eulogized. Dayananda Saraswati writes that the Sutras of Kanāda and ''Padārthadharmasaṅgraha'' of Praśastapāda do not show much influence of the Nyaya System. ''Praśastapāda Bhāṣya'' is actually not a commentary but an independent compendium of the tenets of the Vaisheshika School. Udayanacharya of the Navya-Nyāya School, the author of ''Lakṣaṇāvalī'' which gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika Sutra
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyāya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya: Indian Philosophy Encyclopædia Britannica (2014) is one of the six '' astika'' schools of . This school's most significant contributions to Indian philosophy were systematic development of the theory of , methodology, and its treatises on epistemology. |
Hearsay
Hearsay evidence, in a legal forum, is testimony from an under-oath witness who is reciting an out-of-court statement, the content of which is being offered to prove the truth of the matter asserted. In most courts, hearsay evidence is inadmissible (the "hearsay evidence rule") unless an exception to the hearsay rule applies. For example, to prove that Tom was in town, a witness testifies, "Susan told me that Tom was in town." Because the witness's evidence relies on an out-of-court statement that Susan made, if Susan is unavailable for cross-examination, the answer is hearsay. A justification for the objection is that the person who made the statement is not in court and thus not available for cross-examination. Note, however, that if the matter at hand is not the truth of the assertion about Tom being in town but the fact that Susan said the specific words, it may be acceptable. For example, it would be acceptable to ask a witness what Susan told them about Tom in a defamati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
