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Vahi-vero
In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him the son Vahi-vero. Vahi-vero visits a pool from which the beautiful Tahiti-tokerau daily emerges. Kui teaches him how to lie in wait and seize her and never let her go until she pronounces his name. Having mastered her, he finds that Puna, king of Vavau, is his rival. He goes by way of the pool to the place where Puna guards the girl in a house with round ends, and brings her back with him, leaving her sister Huarehu in her place. Tahiti-tokerau bears to him the boy Rata. Puna comes in shark form to avenge himself, kills Vahi-vero and takes his wife back and makes of her eyes lights for her sister to do sennit work by and of her feet supports for the sister's work basket (Beckwith 1970:261). See also * Vahieroa (Tuamotu mythology) * Wahie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puna (mythology)
{{One source, date=April 2022 In the Polynesian narrative of the Tuamotus archipelago in the South Pacific, Puna is the king of '' Hiti-marama'' or of '' Vavaʻu'', depending on the story. In one story, Vahieroa weds Matamata-taua, also called '' Tahiti To‘erau''. On the night of their son Rata's birth, the parents go fishing. They are snatched away by the demon bird belonging to the Puna, king of Hiti-marama, "an island north of resent-dayPitcairn and Elizabeth but long since swallowed in the sea." The bird Matatata‘ota‘o bites off the chief's head and swallows it whole. The wife is placed head downward as a food holder in the house of Puna's wife Te-vahine-hua-rei (Beckwith 1970:261). In a second version, Vahi-vero is the son of Kui, a demigod of Hawaiki, and a goblin woman named Rima-roa. Kui plants food trees and vegetables and is also a great fisher. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her, and she bears him the son Vahi-vero. Vahi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tahiti-tokerau
{{short description, Water-nymph in the mythology of the Tuamotu Islands, French Polynesia In the Tuamotu Rata cycle, Tahiti-tokerau was a water-nymph whom Vahi-vero marries. She was abducted by Puna, king of the underworld and rescued by her husband. They then become parents of Rata. See also *Rata (Tuamotu mythology) *Rātā (Māori mythology) *Laka In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology. (In other parts of Polynesia they are known as Rātā, Rata, Lata, Ata, or Lasa). In one Hawaiian legend, Laka is the son of the '' Ali'i nui'' W ... (Hawaiian and other Polynesian mythology) References *R.D. Craig, ''Dictionary of Polynesian Mythology'' (Greenwood Press: New York, 1989), 251; *J.F. Stimson, ''Tuamotuan Legends: Island of Anaa'' (Honolulu: Bernice P. Bishop Museum Press, 1937), 96-100. Tuamotu mythology Polynesian legendary creatures ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kui (Māori Mythology)
Kui was a chthonic demigoddess and the wife of Tuputupuwhenua in Māori mythology. They supposedly live underground and when a new house is built, a tuft of grass is offered to them. Kui is also the name of the father of Vahi-vero and the grandfather of Rata in the Tuamotu The Tuamotu Archipelago or the Tuamotu Islands (french: Îles Tuamotu, officially ) are a French Polynesian chain of just under 80 islands and atolls in the southern Pacific Ocean. They constitute the largest chain of atolls in the world, extendin ... islands. References * Polynesian goddesses Māori mythology {{deity-stub Underworld goddesses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahieroa (Tuamotu Mythology)
{{Short description, Mythological figure In Tuamotu mythology, Vahieroa marries Matamata-taua or Tahiti-to'erau, and on the night of the birth of their son, the great Tuamotuan hero, Rata, the parents go fishing and are snatched away by the demon bird belonging to Puna, king of Hiti-marama, "an island north of Pitcairn and Elizabeth but long since swallowed in the sea." The bird Matatata‘ota‘o bites off the chief's head and swallows it whole. The wife is placed head downward as a food holder in the house of Puna's wife Te-vahine-hua-rei (Beckwith 1970:261). See also *Vahi-vero *Wahieroa - Māori *Wahieloa - Hawaii *Vahieroa (Tahitian mythology) {{Short description, Mythological son of wife In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chief ... References *M. Beckwith, ''Hawaiian Mythology'' (University of Hawaii Press: Hono ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahieroa
In Māori mythology, Wahieroa is a son of Tāwhaki, and father of Rātā. Tāwhaki was attacked and left for dead by two of his brothers-in-law, jealous that their wives preferred the handsome Tāwhaki to them. He was nursed back to health by his wife Hinepiripiri. She helped him back to their house, and brought home a long piece of timber for the fire, to keep him warm. Shortly afterwards, a son was born to them, and named Wahieroa. The name, meaning 'long piece of firewood', was chosen to fix in their son's mind the wrong that had been done to Tāwhaki, in order that one day Wahieroa might avenge him. In another version, Tāwhaki told his people to collect firewood, and went himself to gather some. The others were lazy, and brought back little wood, but Tāwhaki returned with a long piece of timber on his shoulder. When he saw what the others had brought, he threw it down, and the noise startled them. Tāwhaki told his wife to call their child Wahieroa when it was born, to remi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahieloa
In Hawaiian mythology, Wahieloa is a hero associated with the Kaha'i and Laka epics. Variations of his name in other Polynesian languages include Wahieroa (Māori), Vahieroa (Tahiti, Tuamotus), Va'ieroa (Cook Islands), Fafieloa (Samoa), and Vahie'oa (Marquesa). See also *Wahieroa - Māori *Vahieroa (Tahitian mythology) *Vahieroa (Tuamotu mythology) *Vahi-vero In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him th ... - Tuamotu References *R.D. Craig, ''Dictionary of Polynesian Mythology'' (Greenwood Press: New York, 1989), 320-2. {{Oceania-myth-stub Hawaiian mythology Heroes in mythology and legend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahieroa (Tahitian Mythology)
{{Short description, Mythological son of wife In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chief Tumu-nui. When Tumu-nui sails with his supporters in the canoes Matie-roa and Matie-poto to recover his daughter Hau-van'a who has sailed away to marry King Tu-i-hiti of Hiti-au-revareva, a giant clam attacks them, and the entire party of Tumu-nui is swallowed up. His younger brother 'Iore-roa (big rat) and his brother-in-law Vahieroa go to seek him and are swallowed in their turn. Vahieroa's wife Maemae-a-rohi, who has been left as regent, rears her son Rata and herself sails with Tumu-nui's wife, leaving her son as regent in her place, and on her return is drawn in by the clam just as her son arrives to rescue her and restore the bones of the other voyagers (Beckwith 1970:260-261). See also *Wahieroa - Māori *Wahieloa - Hawaii *Vahie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesian Narrative
The Polynesian narrative or Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian - probably spoken in the Tonga - Samoa area around 1000 BC. Description Prior to the 15th century AD, Polynesian peoples fanned out to the east, to the Cook Islands, and from there to other groups such as Tahiti and the Marquesas. Their descendants later discovered the islands from Tahiti to Rapa Nui, and later Hawai‘i and New Zealand. The latest research puts the settlement of New Zealand at about 1300 AD. The various Polynesian languages are all part of the Austronesian language family. Many are close enough in terms of vocabulary and grammar to permit communication between some other language speakers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demigod
A demigod or demigoddess is a part-human and part-divine offspring of a deity and a human, or a human or non-human creature that is accorded divine status after death, or someone who has attained the "divine spark" ( spiritual enlightenment). An immortal demigod(-dess) often has tutelary status and a religious cult following, while a mortal demigod(-dess) is one who has fallen or died, but is popular as a legendary hero in various polytheistic religions. Figuratively, it is used to describe a person whose talents or abilities are so superlative that they appear to approach being divine. Etymology The English term " demi-god" is a calque of the Latin word , "half-god". The Roman poet Ovid probably coined ''semideus'' to refer to less important gods, such as dryads. Compare the Greek ''hemitheos''. Classical In the ancient Greek and Roman world, the concept of a demigod did not have a consistent definition and associated terminology rarely appeared. The earliest recorded us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goblin
A goblin is a small, grotesque, monstrous creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift. Similar creatures include brownies, dwarves, duendes, gnomes, imps, leprechauns, and kobolds, but it is also commonly used as a blanket term for all small, fay creatures. The term is sometimes expanded to include goblin-like creatures of other cultures, such as the pukwudgie, dokkaebi or ifrit. Etymology Alternative spellings include ''gobblin'', ''gobeline'', ''gobling'', ''goblyn'', ''goblino'', and ''gobbelin''. The term "goblette" has been used to refer to female goblins. The word ''goblin'' is first recorded in the 14th centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Food
Food is any substance consumed by an organism for nutritional support. Food is usually of plant, animal, or fungal origin, and contains essential nutrients, such as carbohydrates, fats, proteins, vitamins, or minerals. The substance is ingested by an organism and assimilated by the organism's cells to provide energy, maintain life, or stimulate growth. Different species of animals have different feeding behaviours that satisfy the needs of their unique metabolisms, often evolved to fill a specific ecological niche within specific geographical contexts. Omnivorous humans are highly adaptable and have adapted to obtain food in many different ecosystems. The majority of the food energy required is supplied by the industrial food industry, which produces food with intensive agriculture and distributes it through complex food processing and food distribution systems. This system of conventional agriculture relies heavily on fossil fuels, which means that the food and agricu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garden
A garden is a planned space, usually outdoors, set aside for the cultivation, display, and enjoyment of plants and other forms of nature. The single feature identifying even the wildest wild garden is ''control''. The garden can incorporate both natural and artificial materials. Gardens often have design features including statuary, follies, pergolas, trellises, stumperies, dry creek beds, and water features such as fountains, ponds (with or without fish), waterfalls or creeks. Some gardens are for ornamental purposes only, while others also produce food crops, sometimes in separate areas, or sometimes intermixed with the ornamental plants. Food-producing gardens are distinguished from farms by their smaller scale, more labor-intensive methods, and their purpose (enjoyment of a hobby or self-sustenance rather than producing for sale, as in a market garden). Flower gardens combine plants of different heights, colors, textures, and fragrances to create interest and delight the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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