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Wahieroa
In Māori mythology, Wahieroa is a son of Tāwhaki, and father of Rātā. Tāwhaki was attacked and left for dead by two of his brothers-in-law, jealous that their wives preferred the handsome Tāwhaki to them. He was nursed back to health by his wife Hinepiripiri. She helped him back to their house, and brought home a long piece of timber for the fire, to keep him warm. Shortly afterwards, a son was born to them, and named Wahieroa. The name, meaning 'long piece of firewood', was chosen to fix in their son's mind the wrong that had been done to Tāwhaki, in order that one day Wahieroa might avenge him. In another version, Tāwhaki told his people to collect firewood, and went himself to gather some. The others were lazy, and brought back little wood, but Tāwhaki returned with a long piece of timber on his shoulder. When he saw what the others had brought, he threw it down, and the noise startled them. Tāwhaki told his wife to call their child Wahieroa when it was born, to remi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhaki
In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder. Genealogy The genealogy of Tāwhaki varies somewhat in different accounts. In general, Tāwhaki is a grandson of Whaitiri, a cannibalistic goddess who marries the mortal Kaitangata (man-eater), thinking that he shares her taste for human flesh. Disappointed at finding that this is not so, she leaves him after their sons Hemā and Punga are born and returns to heaven. Hemā is the father of Tāwhaki and Karihi. Tāwhaki grows up to be handsome, the envy of his cousins, who beat him up and leave him for dead. He is nursed back to health by his wife, who feeds the fire that warms him with a whole log of wood. In memory of this incident, their child is named Wahieroa (Long-piece-of-firewood) (Biggs 1966:450). In some versions Tawhaki is the father of Arahuta. She was the cause of a quarrel between her parents, and her mother Tangotango took her to heaven, where they were afterwards joine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rātā (Māori Mythology)
In Māori mythology, accounts vary somewhat as to the ancestry of Rātā. Usually he is a grandson of Tāwhaki and son of Wahieroa. Wahieroa is treacherously killed by Matuku-tangotango, an ogre. Rātā sets out to avenge the murder, travelling to the home of Matuku, where a servant of the ogre tells him that Matuku comes out to devour people each new moon, and that he can be killed at the pool where he washes his face and hair. Rātā waits till the ogre comes out and is leaning over with his head in the pool. He grabs him by the hair and kills him. Matuku's bones are used to make spears for hunting birds. Rātā searches for his father's bones so that he can afford them the proper respect. He learns that the Ponaturi have the bones in their village. He must build a canoe to get there. He goes into the forest, and fells a tree, and cuts off the top. His day's work over, he goes home, and returns the next morning. To his surprise he finds the tree standing upright and whole. Once ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinepiripiri
In Māori mythology Hinepiripiri occurs in some versions of the legend of Tāwhaki as Tāwhaki's wife and the mother of Wahieroa In Māori mythology, Wahieroa is a son of Tāwhaki, and father of Rātā. Tāwhaki was attacked and left for dead by two of his brothers-in-law, jealous that their wives preferred the handsome Tāwhaki to them. He was nursed back to health by his ... (Reed 1963:165). Hinepiripiri nursed Tāwhaki back to health after he was attacked and left for dead by two of his brothers-in-law, jealous that their wives preferred the handsome Tāwhaki to them. Hinepiripiri helped him back to their house, and brought home a long piece of timber for the fire, to keep him warm. Shortly afterwards, a son was born to them, and named Wahieroa. The name, meaning 'long piece of firewood', was chosen to fix in their son's mind the wrong that had been done to Tāwhaki, in order that one day Wahieroa might avenge him (Reed 1963:165). References *A.W. Reed, ''Treasury of Maori Fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matuku-tangotango
In Māori mythology, Matuku-tangotango (Matuku) is an ogre who kills Wahieroa the son of Tāwhaki. In some versions, Matuku lives in a cave called Putawarenuku. Rātā, the son of Wahieroa, sets off to avenge his murdered father, and arrives at last at Matuku's village. He hears from Matuku's servant that at the new moon his master can be killed at the pool where he washes his face and hair.If Matuku-tangotango is imagined as bittern-like, he can be imagined as washing his plumage at the pool, because the Māori word for 'hair' or 'feathers' is the same: 'huruhuru' When the new moon has come, Rātā waits until the ogre comes out of his cave and is leaning over with his head in the pool. He grabs him by the hair and kills him. Rātā then sets off to rescue his father's bones from the Ponaturi In Māori mythology, the Ponaturi are a group of hostile creatures (goblins) who live in a land beneath the sea by day, returning to shore each evening to sleep. They dread daylight, which i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahieloa
In Hawaiian mythology, Wahieloa is a hero associated with the Kaha'i and Laka epics. Variations of his name in other Polynesian languages include Wahieroa (Māori), Vahieroa (Tahiti, Tuamotus), Va'ieroa (Cook Islands), Fafieloa (Samoa), and Vahie'oa (Marquesa). See also *Wahieroa - Māori *Vahieroa (Tahitian mythology) *Vahieroa (Tuamotu mythology) *Vahi-vero In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him th ... - Tuamotu References *R.D. Craig, ''Dictionary of Polynesian Mythology'' (Greenwood Press: New York, 1989), 320-2. {{Oceania-myth-stub Hawaiian mythology Heroes in mythology and legend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahieroa (Tahitian Mythology)
{{Short description, Mythological son of wife In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chief Tumu-nui. When Tumu-nui sails with his supporters in the canoes Matie-roa and Matie-poto to recover his daughter Hau-van'a who has sailed away to marry King Tu-i-hiti of Hiti-au-revareva, a giant clam attacks them, and the entire party of Tumu-nui is swallowed up. His younger brother 'Iore-roa (big rat) and his brother-in-law Vahieroa go to seek him and are swallowed in their turn. Vahieroa's wife Maemae-a-rohi, who has been left as regent, rears her son Rata and herself sails with Tumu-nui's wife, leaving her son as regent in her place, and on her return is drawn in by the clam just as her son arrives to rescue her and restore the bones of the other voyagers (Beckwith 1970:260-261). See also *Wahieroa - Māori *Wahieloa - Hawaii *Vahie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahieroa (Tuamotu Mythology)
{{Short description, Mythological figure In Tuamotu mythology, Vahieroa marries Matamata-taua or Tahiti-to'erau, and on the night of the birth of their son, the great Tuamotuan hero, Rata, the parents go fishing and are snatched away by the demon bird belonging to Puna, king of Hiti-marama, "an island north of Pitcairn and Elizabeth but long since swallowed in the sea." The bird Matatata‘ota‘o bites off the chief's head and swallows it whole. The wife is placed head downward as a food holder in the house of Puna's wife Te-vahine-hua-rei (Beckwith 1970:261). See also *Vahi-vero *Wahieroa - Māori *Wahieloa - Hawaii *Vahieroa (Tahitian mythology) {{Short description, Mythological son of wife In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chief ... References *M. Beckwith, ''Hawaiian Mythology'' (University of Hawaii Press: Hono ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahi-vero
In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him the son Vahi-vero. Vahi-vero visits a pool from which the beautiful Tahiti-tokerau daily emerges. Kui teaches him how to lie in wait and seize her and never let her go until she pronounces his name. Having mastered her, he finds that Puna, king of Vavau, is his rival. He goes by way of the pool to the place where Puna guards the girl in a house with round ends, and brings her back with him, leaving her sister Huarehu in her place. Tahiti-tokerau bears to him the boy Rata. Puna comes in shark form to avenge himself, kills Vahi-vero and takes his wife back and makes of her eyes lights for her sister to do sennit work by and of her feet supports for the sister's work basket (Beckwith 1970:261). See also * Vahieroa (Tuamotu mythology) * Wahie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tui (bird)
Tui or TUI may refer to: Places * Tui, Pontevedra, Spain * Tui, Iran, West Azerbaijan Province, Iran * Tui, North Khorasan, North Khorasan Province, Iran * Tui Province, Burkina Faso * Tuis District, Costa Rica * Tui railway station, New Zealand Computing * Tangible user interface, in which people interact with digital information through the physical environment * Text-based user interface, as distinct from a graphical user interface * Touch user interface, a computer-pointing technology Organisations * TUI Group, a tour operator ** TUIfly, several airlines owned by TUI Group ** TUI Travel, a British leisure travel group that merged with TUI Group * North Tui Sports, a 1930s New Zealand aircraft * Teachers' Union of Ireland, a trade union * Trident University International, an online university in the United States Other uses * Tūī, a New Zealand native bird * Tui (name), a Polynesian given name and surname * Tui (beer), a brand of beer, named after the bird * Tui (intelle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopaedia Of New Zealand
''An Encyclopaedia of New Zealand'' is an official encyclopaedia about New Zealand, published in three volumes by the New Zealand Government in 1966. Edited by Alexander Hare McLintock, the parliamentary historian, assisted by two others, the encyclopaedia included over 1,800 articles and 900 biographies, written by 359 contributing authors. The encyclopaedia is more comprehensive, and more representative of minorities, than previous New Zealand reference works, such as the vanity press ''The Cyclopedia of New Zealand'' published around sixty years earlier, but not as representative as the later ''Dictionary of New Zealand Biography''. A number of women were included as representing firsts, including Kate Edger. Its publication met with an enthusiastic response; within two months almost all of its initial print run of 34,000 copies had sold. After the last 3,000 copies sold, it was never reprinted, more due to the non-commercial priorities of the government-run printing office ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
