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Voroneț Monastery
The Voroneț Monastery is a medieval monastery in the Romanian village of Voroneț, now a part of the town Gura Humorului. It is one of the famous painted monasteries from southern Bukovina, in Suceava County. The monastery was constructed by Stephen the Great in 1488 over a period of 3 months and 3 weeks to commemorate the victory at Battle of Vaslui. Often known as the "Sistine Chapel of the East", the frescoes at Voroneț feature an intense shade of blue known in Romania as "Voroneț blue." The monastery is located to the south of Gura Humorului in Suceava County, in the valley of the Voroneț River. The legend of the origin of the church unites two men central to Romanian history: the founder of the monastery, Stephen the Great, and Saint Daniil the Hermit, the first abbot of the monastery. The tomb of Saint Daniil is located within the monastery. The church is one of the Painted churches of Moldavia listed in UNESCO's list of World Heritage Sites. History The age of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanian Orthodox Church
The Romanian Orthodox Church (ROC; ro, Biserica Ortodoxă Română, ), or Patriarchate of Romania, is an autocephalous Eastern Orthodox church in full communion with other Eastern Orthodox Christian denomination, Christian churches, and one of the nine patriarchates in the Eastern Orthodox Church organization, Eastern Orthodox Church. Since 1925, the church's Primate (bishop), Primate bears the title of Patriarch. Its jurisdiction covers the territories of Romania and Moldova, with additional dioceses for Romanians living in nearby Serbia and Hungary, as well as for diaspora communities in Central Europe, Central and Western Europe, North America and Oceania. It is the only autocephalous church within Eastern Orthodox Church, Eastern Orthodoxy to have a Romance languages, Romance language for liturgical use. The majority of Romania's population (16,367,267, or 85.9% of those for whom data were available, according to the 2011 census data), as well as some 720,000 Moldovans, belo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Churches Of Moldavia
The north of the Moldavia region in Romania preserves numerous religious buildings as a testimony of the Moldavian architectural style developed in the Principality of Moldavia starting from the 14th century. Of these, eight Romanian Orthodox Churches located in Suceava County and built from the late 15th century to the late 16th century are listed by UNESCO as a World Heritage Site, since 1993. Church of the Resurrection within the Sucevița Monastery was added to the site in 2010. The churches have their external walls covered in authentic and unique fresco paintings, representing complete cycles of religious themes. World Heritage Site Other churches File:Manastirea Agapia 3.JPG, Agapia Monastery File:Mănăstirea Bogdana17.jpg, Bogdana Monastery File:Cetatuia Monastery, Iasi.jpg, Cetățuia Monastery File:Mănăstirea Dragomirna - Almighthy.jpg, Dragomirna Monastery File:Biserica Manastirii Galata din Iasi.JPG, Galata Monastery File:Manastirea Golia Iasi 02.JPG, Goli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolitan Bishop
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan (alternative obsolete form: metropolite), pertains to the diocesan bishop or archbishop of a metropolis. Originally, the term referred to the bishop of the chief city of a historical Roman province, whose authority in relation to the other bishops of the province was recognized by the First Council of Nicaea (AD 325). The bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called " suffragan bishops". The term ''metropolitan'' may refer in a similar sense to the bishop of the chief episcopal see (the "metropolitan see") of an ecclesiastical province. The head of such a metropolitan see has the rank of archbishop and is therefore called the metropolitan archbishop of the ecclesiastical province. Metropolitan (arch)bishops preside over synods of the bishops of their ecclesiastical province, and canon law and traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pronaos
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the ''cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cella
A cella (from Latin for small chamber) or naos (from the Ancient Greek, Greek ναός, "temple") is the inner chamber of an ancient Greek temple, Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a Monastery, hermit's or monk's cell, and since the 17th century, of a Cell (biology), biological cell in plants or animals. Greek and Roman temples In ancient Greek temple, Greek and Roman temples the cella was a room at the center of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition, the cella may contain a table to receive supplementary votive offerings such as votive statues of associated deities, precious and semi-precious stones, helmets, spear and arrow heads, swords, and war trophy, war trophies. No gatherings or sacrifices took place in the cella as the altar for sacrifices was always located outside the building along the axis and tempora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chancel
In church architecture, the chancel is the space around the altar, including the choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Overview The chancel is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a priest's door, usually on the south side of the church. This is one definition, sometimes called the "strict" one; in practice in churches where the eastern end contains other elements such as an ambulatory and side chapels, these are also often counted as part of the chancel, especially when discussing architecture. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, the chancel and sanctuary may be the same area. In churches with a retroquire area behind the altar, this may only be included in the broader definition of chancel. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apses
In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an ''exedra''. In Byzantine, Romanesque, and Gothic Christian church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, or sometimes at the end of an aisle. Smaller apses are sometimes built in other parts of the church, especially for reliquaries or shrines of saints. Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triconch
A tetraconch, from the Greek for "four shells", is a building, usually a church or other religious building, with four apses, one in each direction, usually of equal size. The basic ground plan of the building is therefore a Greek cross. They are most common in Byzantine, and related schools such as Armenian and Georgian architecture. It has been argued that they were developed in these areas or Syria, and the issue is a matter of contention between the two nations in the Caucasus. Apart from churches, the form is suitable for a mausoleum or baptistery. Normally, there will be a higher central dome over the central space. Overview The Basilica of San Lorenzo, Milan (370) is possibly the first example of a grander type, the "aisled tetraconch", with an outer ambulatory. In middle Byzantine architecture, the cross-in-square plan was developed, essentially filling out the tetraconch to form a square-ish exterior. Either of these types may also be described less precisely as "cross-do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narthex
The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper. In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade, colonnade, screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church facade delimited on all sides by a colonnade as in the first St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan. The exonarthex may have been either open or enclosed with a door leading to the outside, as in the Byzantine Chora Church. By extension, the narthex can also denote a covered porch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skete
A skete ( ) is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church. Skete communities usually consist of a number of small cells or caves that act as the living quarters with a centralized church or chapel. These communities are thought of as a bridge between strict eremitic lifestyle and communal lifestyles since it was a blend of the two. They were a direct response to the ascetic lifestyle that early Christians aspired to live. Skete communities were often a bridge to a stricter form of hermitage or to martyrdom. The Greek term skete (σκήτη, ''skḗtē'', ''skiti'') is most likely a reference to the Scetis valley in Egypt (Greek Σκήτις, from its Coptic name Ϣⲓϩⲏ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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