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Virūpākṣa
Virūpākṣa (Sanskrit; Pali: Virūpakkha; traditional Chinese: 廣目天王; simplified Chinese: 广目天王; pinyin: ''Guǎngmù Tiānwáng''; Japanese: 広目天 ''Kōmokuten'') is a major deity in Buddhism. He is one of the Four Heavenly Kings and a dharmapala. Names The name ''Virūpākṣa'' is a Sanskrit compound of the words ''virūpa'' (ugly; deformed) and ''akṣa'' (eyes). Buddhaghosa interpreted ''virūpa'' as also meaning "various", which lends to the understanding that Virūpākṣa is endowed with clairvoyance. Other names include: *traditional Chinese: 廣目天王; simplified Chinese: 广目天王; pinyin: Guǎngmù Tiānwáng; Korean: 광목천왕 ''Gwangmok Cheonwang''; Vietnamese: ''Quảng Mục Thiên'', a calque of Sanskrit ''Virūpākṣa'' *Traditional Chinese: 毘楼博叉; pinyin: Bílóubóchā; Japanese: ''Birubakusha''; Korean: 비류박차 ''Bilyubagcha''; Vietnamese: ''Tỳ Lưu Bác Xoa''. This is a transliteration of the original Sanskrit name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Heavenly Kings
The Four Heavenly Kings are four Buddhist gods, each of whom is believed to watch over one cardinal direction of the world. In Chinese mythology, they are known collectively as the "Fēng Tiáo Yǔ Shùn" () or "Sìdà Tiānwáng" (). In the ancient language Sanskrit, they are called the "Chaturmahārāja" (चतुर्महाराज) or "Chaturmahārājikādeva": "Four Great Heavenly Kings". The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples. Names The Kings are collectively named as follows: The Four Heavenly Kings are said to currently live in the Cāturmahārājika heaven (Pali: Cātummahārājika, "Of the Four Great Kings") on the lower slopes of Mount Sumeru, which is the lowest of the six worlds of the devas of the Kāmadhātu. They are the protectors of the world and fighters of evil, each able to command a legion of supernatural creatures to protect the Dharma. File:Guardian of Phra Meru Mas of Bhumibol Adulyadej - Vessav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twenty-Four Protective Deities
The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese language, Chinese: 二十四諸天; pinyin: ''Èrshísì Zhūtiān''), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese language, Chinese: 二十諸天; pinyin: ''Èrshí Zhūtiān''), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma. The group consists of devas, naga kings, vajra-holders and other beings, mostly borrowed from Hinduism with some borrowed from Taoism. Overview In historical History of Buddhism in India, Indian Buddhism, there were originally sixteen devas who were considered as dharmapalas. These devas, such as Shiva, Indra and Brahma, were originally deities from early History of Hinduism, Hinduism and the Vedas who were syncretized into History of Buddhism in India, Indian Buddhism. However, more deities, namely Surya, Chandra, Yama and Sāgara (Dragon King), Sāgara, were later added to form a group of twenty. At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nāga
The Nagas (IAST: ''nāga''; Devanāgarī: नाग) are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. A female naga is called a Nagi, or a Nagini. According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years. They are principally depicted in three forms: as entirely human with snakes on the heads and necks, as common serpents, or as half-human, half-snake beings in Hinduism, Buddhism, and Jainism. ''Nagaraja'' is the title given to the king of the nagas. Narratives of these beings hold cultural significance in the mythological traditions of many South Asian and Southeast Asian cultures, and within Hinduism and Buddhism, they are the ancestral origins of the Nagavanshi Kshatriyas. Etymology In Sanskrit, a () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōruri-ji
is a temple of the Shingon Ritsu school with an historic Japanese garden located in Kizugawa, Kyoto Prefecture, Japan. It is one of the few remaining examples of a Paradise Garden of the early Heian period. The three-storied pagoda, the main hall, the group of nine sitting Amida Nyorai statues and the group of Four Heavenly Kings are all designated as National Treasures. The temple is heavily influenced by Pure Land thought. The Temple The Jōruri-ji Temple was founded in 1047 by the priest Gimyō Shōnin. Similar to temples of Pure Land Buddhism, it is laid out around a large pond, which represents the ocean that separates birth and death. In the center of the pond is an island symbolizing earth, connected to the shore by a stone slab bridge. On the west side of the pond is the Amida Hall or Paradise Hall, which symbolizes the Western Paradise of Amida Nyorai. To the east of the lake is a three-story pagoda which represents the Eastern Paradise of Yakushi Nyorai, the Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revised Romanization Of Korean
Revised Romanization of Korean () is the official Korean language romanization system in South Korea. It was developed by the National Academy of the Korean Language from 1995 and was released to the public on 7 July 2000 by South Korea's Ministry of Culture and Tourism in Proclamation No. 2000-8. The new system addressed problems in the implementation of the McCune–Reischauer system, such as the phenomena where different consonants and vowels became indistinguishable in the absence of special symbols. To be specific, under the McCune–Reischauer system, Korean consonants ''(k)'', ''(t)'', ''(p)'' and ''(ch)'' and ''(kʼ)'', ''(tʼ)'', ''(pʼ)'' and ''(chʼ)'' became indistinguishable when the apostrophe was removed. In addition, Korean vowels ''(ŏ)'' and ''(o)'', as well as ''(ŭ)'' and ''(u)'', became indistinguishable when the breve was removed. Especially in internet use, where omission of apostr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Language
Korean ( South Korean: , ''hangugeo''; North Korean: , ''chosŏnmal'') is the native language for about 80 million people, mostly of Korean descent. It is the official and national language of both North Korea and South Korea (geographically Korea), but over the past years of political division, the two Koreas have developed some noticeable vocabulary differences. Beyond Korea, the language is recognised as a minority language in parts of China, namely Jilin Province, and specifically Yanbian Prefecture and Changbai County. It is also spoken by Sakhalin Koreans in parts of Sakhalin, the Russian island just north of Japan, and by the in parts of Central Asia. The language has a few extinct relatives which—along with the Jeju language (Jejuan) of Jeju Island and Korean itself—form the compact Koreanic language family. Even so, Jejuan and Korean are not mutually intelligible with each other. The linguistic homeland of Korean is suggested to be somewhere in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romaji
The romanization of Japanese is the use of Latin script to write the Japanese language. This method of writing is sometimes referred to in Japanese as . Japanese is normally written in a combination of logographic characters borrowed from Chinese (kanji) and syllabic scripts (kana) that also ultimately derive from Chinese characters. There are several different romanization systems. The three main ones are Hepburn romanization, Kunrei-shiki romanization (ISO 3602) and Nihon-shiki romanization (ISO 3602 Strict). Variants of the Hepburn system are the most widely used. Romanized Japanese may be used in any context where Japanese text is targeted at non-Japanese speakers who cannot read kanji or kana, such as for names on street signs and passports and in dictionaries and textbooks for foreign learners of the language. It is also used to transliterate Japanese terms in text written in English (or other languages that use the Latin script) on topics related to Japan, such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravāda Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and '' lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline ('' vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Eye
The third eye (also called the mind's eye or inner eye) is a mystical invisible eye, usually depicted as located on the forehead, which provides perception beyond ordinary sight. In Hinduism, the third eye refers to the ajna (or brow) chakra. In both Hinduism and Buddhism, the third eye is said to be located around the middle of the forehead, slightly above the junction of the eyebrows, representing the enlightenment one achieves through meditation. The third eye refers to the gate that leads to the inner realms and spaces of higher consciousness. In spirituality, the third eye often symbolizes a state of enlightenment. The third eye is often associated with religious visions, clairvoyance, the ability to observe chakras and auras,. precognition, and out-of-body experiences. People who are said to have the capacity to use their third eyes are sometimes known as ''seers''. In Hinduism In Hinduism, the third eye refers to the ajna (or brow) chakra, said to be located around t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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