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Vipassanā-ñāṇa
The Vipassanā-ñāṇas (Pali, Sanskrit: Vipaśyanā-jñāna) or insight knowledges are various stages that a practitioner of Buddhist Vipassanā ("insight", "clear-seeing") meditation is said to pass through on the way to nibbana. This "progress of insight" (''Visuddhiñana-katha'') is outlined in various traditional Theravada Buddhist commentary texts such as the Patisambhidamagga, the Vimuttimagga and the Visuddhimagga. In Sarvastivadin abhidharma texts, the "path of insight" (darśana-mārga) one of the five paths of progress in the dharma and is made up of several ''jñānas'' also called "thought moments". Vimuttimagga The Vimuttimagga (Path to liberation, 解脫道論) is an early meditation manual by the arahant Upatissa preserved only in a sixth-century Chinese translation. The stages of insight outlined by the Vimuttimagga are: #Comprehension (廣觀) #Rise and fall (起滅) #Dissolution (滅) #Fear & disadvantage & disenchantment (畏 & 過患 & 厭離) #Delight in d ...
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Theravada Buddhist
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravāda ...
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Abhidhammattha-sangaha
The ''Abhidhammattha-saṅgaha'' (The Compendium of Things contained in the Abhidhamma) is a Pali Buddhist instructional manual or compendium of the Abhidhamma of the Theravāda tradition. It was written by the Sri Lankan monk Ācariya Anuruddha some time between the 8th century and the 12th century.Jeffrey Wayne Bass (2006). The Practicality of the Abhidhammattha-Sangaha.' University of Tennessee, Knoxville. According to Bhikkhu Bodhi, the ''Abhidhammattha-saṅgaha'' is one of the most important texts in the Theravāda Abhidhamma tradition and it provides such a "masterly summary" of the Abhidhamma that "has become the standard primer for Abhidhamma studies throughout the Theravāda Buddhist countries of South and Southeast Asia." Overview As noted by Bhikkhu Bodhi, the growth of the Theravāda Abhidhamma into a complex and massive textual tradition, that included both the already large and difficult '' Abhidhamma Pitaka'' and numerous commentaries by exegetes like Buddhaghos ...
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Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or '' Tipiṭaka'' as well as the sacred language of '' Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particula ...
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Three Characteristics
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely '' aniccā'' (impermanence), '' dukkha'' (commonly translated as "suffering", "unsatisfactory," "unease"), and '' anattā'' (without a lasting essence). That humans are subject to delusion about the three marks, that this delusion results in suffering, and that removal of that delusion results in the end of dukkha, is a central theme in the Buddhist Four Noble Truths and Noble Eightfold Path. Description The three marks are: * ''sabbe saṅkhārā aniccā'' — all ''saṅkhāras'' (conditioned things) are impermanent * ''sabbe saṅkhārā dukkhā'' — all ''saṅkhāras'' are unsatisfactory, imperfect, unstable * ''sabbe dhammā anattā'' — all ''dharmas'' (conditioned or unconditioned things) have no unchanging self or soul In the Mahayana '' Yogācārabhūmi-Śāstra'' however, four characteristic ...
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Abhidharma Mahāvibhāṣa Śāstra
The ''Abhidharma Śāstra'' ( sa, अभिधर्म महाविभाष शास्त्र) is an ancient Buddhist text. It is thought to have been authored around 150 CE. It is an encyclopedic work on Abhidharma, scholastic Buddhist philosophy. Its composition led to the founding of a new school of thought, called ''Vaibhāṣika'' ('those [upholders] of the ''Vibhāṣa'''), which was very influential in the history of Buddhist thought and practice. The Compendia is a Sanskrit Terminology, term meaning 'compendium', 'treatise' or simply 'explanation', derived from the prefix vi + the verbal root √bhāṣ, 'speak' or 'explain'. Evidence strongly indicates that there were originally many different texts, mainly commenting on the Jnanaprasthana, Jñānaprasthāna, but also commenting on other Abhidharma texts too. The relationship between all these texts is very complex, as there is mutual influence, and the texts underwent some development from initial inceptio ...
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Kleshas (Buddhism)
Kleshas ( sa, क्लेश, kleśa; pi, किलेस ''kilesa''; bo, ཉོན་མོངས། ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, neurosis etc. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the ''three poisons'' (and the klesh ...
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Four Noble Truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]";[''Arhat (Buddhism)'' Encyclopædia Britannica The truths are: * '' dukkha'' (literally "suffering"; here "unsatisfactoriness") is an innate characteristic of existence in the realm of '' samsara'';
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Mindfulness
Mindfulness is the practice of purposely bringing one's attention to the present-moment experience without evaluation, a skill one develops through meditation or other training. Mindfulness derives from ''sati'', a significant element of Hindu and Buddhist traditions, and is based on Zen, '' Vipassanā'', and Tibetan meditation techniques. Though definitions and techniques of mindfulness are wide-ranging, Buddhist traditions explain what constitutes mindfulness such as how past, present and future moments arise and cease as momentary sense impressions and mental phenomena. Individuals who have contributed to the popularity of mindfulness in the modern Western context include Thích Nhất Hạnh, Herbert Benson, Jon Kabat-Zinn, Richard J. Davidson, and Sam Harris. Clinical psychology and psychiatry since the 1970s have developed a number of therapeutic applications based on mindfulness for helping people experiencing a variety of psychological conditions. Mindfulness pr ...
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