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Verðandi
In Norse mythology, Verðandi (Old Norse, meaning possibly "happening" or "present"Orchard (1997:174).), sometimes anglicized as Verdandi or Verthandi, is one of the norns. Along with Urðr (Old Norse "fate"Orchard (1997:169).) and Skuld (possibly "debt" or "future"Orchard (1997:151).), Verðandi makes up a trio of Norns that are described as deciding the fates (wyrd) of people. Etymology ''Verðandi'' is literally the present participle of the Old Norse verb "''verða''", "to become", and is commonly translated as "in the making" or "that which is happening/becoming"; it is related to the Dutch word ''worden'' and the German word ''werden'', both meaning "to become". Attestation ''Völuspá'' She appears in the following verse from the ''Poetic Edda'' poem ''Völuspá'', along with Urðr and Skuld: Notes References * Orchard, Andy (1997). ''Dictionary of Norse Myth and Legend''. Cassell Cassell may refer to: Companies * ''Cassell Military Paperbacks'', an imprint of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nornir By Lund
The Norns ( non, norn , plural: ) are deities in Norse mythology responsible for shaping the course of human destinies.''Nordisk familjebok'' (1907) In the ''Völuspá'', the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from their sacred well to nourish the tree at the center of the cosmos and prevent it from rot.The article Nornor' in ''Nordisk familjebok'' (1913). These three Norns are described as powerful maiden giantesses ( Jotuns) whose arrival from Jötunheimr ended the golden age of the gods. The Norns are also described as maidens of Mögþrasir in the ''Vafþrúðnismál''. Beside the three Norns tending Yggdrasill, pre-Christian Scandinavians attested to Norns who visit a newborn child in order to determine the person's future. These Norns could be malevolent or benevolent: the former causing tragic events in the world while the latter were kind and protective. Etymology The origin of the name ''norn'' is uncertain; it may derive from a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( non, norn , plural: ) are deities in Norse mythology responsible for shaping the course of human destinies.'' Nordisk familjebok'' (1907) In the '' Völuspá'', the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from their sacred well to nourish the tree at the center of the cosmos and prevent it from rot.The article Nornor' in '' Nordisk familjebok'' (1913). These three Norns are described as powerful maiden giantesses ( Jotuns) whose arrival from Jötunheimr ended the golden age of the gods. The Norns are also described as maidens of Mögþrasir in the ''Vafþrúðnismál''. Beside the three Norns tending Yggdrasill, pre-Christian Scandinavians attested to Norns who visit a newborn child in order to determine the person's future. These Norns could be malevolent or benevolent: the former causing tragic events in the world while the latter were kind and protective. Etymology The origin of the name ''norn'' is uncertain; it may derive fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( non, norn , plural: ) are deities in Norse mythology responsible for shaping the course of human destinies.'' Nordisk familjebok'' (1907) In the '' Völuspá'', the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from their sacred well to nourish the tree at the center of the cosmos and prevent it from rot.The article Nornor' in '' Nordisk familjebok'' (1913). These three Norns are described as powerful maiden giantesses ( Jotuns) whose arrival from Jötunheimr ended the golden age of the gods. The Norns are also described as maidens of Mögþrasir in the ''Vafþrúðnismál''. Beside the three Norns tending Yggdrasill, pre-Christian Scandinavians attested to Norns who visit a newborn child in order to determine the person's future. These Norns could be malevolent or benevolent: the former causing tragic events in the world while the latter were kind and protective. Etymology The origin of the name ''norn'' is uncertain; it may derive fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urðr
Urðr (Old Norse "fate"Orchard (1997:169).) is one of the Norns in Norse mythology. Along with Verðandi (possibly "happening" or "present"Orchard (1997:174).) and Skuld (possibly "debt" or "future"Orchard (1997:151).), Urðr makes up a trio of Norns that are described as deciding the fates of people. Urðr is attested in stanza 20 of the ''Poetic Edda'' poem ''Völuspá'' and the ''Prose Edda'' book ''Gylfaginning''. ''Urðr'' is together with the other Norns located at the well Urðarbrunnr beneath the world ash tree Yggdrasil of Asgard. They spin threads of life, cut marks in the pole figures and measure people's destinies, which shows the fate of all human beings and gods. Norns are always present when a child is born and decide its fate. The three Norns represent the past (Urðr), future (Skuld) and present (Verðandi). ''Urðr'' is commonly written as Urd or Urth. In some English translations, her name is glossed with the Old English form of ''urðr''; Wyrd. Attestati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skuld (Norn)
Skuld (the name possibly means "debt" and is related to the English word "should") is a Norn in Norse mythology. Along with Urðr (Old Norse "fate"Orchard (1997:169).) and Verðandi (possibly "happening" or "present"Orchard (1997:174).), Skuld makes up a trio of Norns that are described as deciding the fates of people. Skuld appears in at least two poems as a Valkyrie. ''Poetic Edda'' Skuld is mentioned in ''Völuspá'', a poem collected in the 13th century ''Poetic Edda'': ''Prose Edda'' ''Gylfaginning'' In the ''Prose Edda'' book ''Gylfaginning'', Snorri informs the reader that the youngest Norn, Skuld, is in effect also a valkyrie, taking part in the selection of warriors from the slain: ::These are called Valkyrs: them Odin sends to every battle; they determine men's feyness and award victory. Gudr and Róta and the youngest Norn, she who is called Skuld, ride ever to take the slain and decide fights." [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wyrd
Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English '' weird'', whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or "uncanny", or simply "unexpected". The cognate term to ''wyrd'' in Old Norse is , with a similar meaning, but also personified as a deity: Urðr (anglicized as ), one of the Norns in Norse mythology. The word also appears in the name of the well where the Norns meet, Urðarbrunnr. Etymology The Old English term derives from a Proto-Germanic term . ''Wyrd'' has cognates in Old Saxon , Old High German , Old Norse , Dutch (to become), and German . The Proto-Indo-European root is meaning 'to twist', which is related to Latin ''vertere'' 'turning, rotating', and in Proto-Germanic is with a meaning 'to come to pass, to become, to be due'. The same root is also found in , with the notion of 'origin' or ' worth' both in the sense of 'con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), ''Old East Norse'' or ''Old East Nordic'', and '' Old Gutnish''. Old West Norse and Old East Norse formed a dialect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numbers In Germanic Paganism
The numbers three and nine are significant numbers in Norse mythology and Germanic paganism. Both numbers (and multiples thereof) appear throughout surviving attestations of Norse mythology, in both mythology and Germanic paganism.. While the number three appears significant in many cultures, Norse mythology appears to put special emphasis on the number nine. Along with the number 27, both numbers also figure into the lunar Germanic calendar. Attestations Three The number three occurs with great frequency in grouping individuals and artefacts: *There were three original beings: the primordial cow Audhumla, Ymir the first giant, and Búri the first god and grandfather of Odin. *For three days Audhumla licked the ice of Ginnungagap until Búri was freed. *Ymir had three direct offspring: a boy and girl who grew from beneath his arms and a six-headed son who sprang from the coupling of his feet. *There were three generations of giants before the race as a whole was destr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the '' Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's '' Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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