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Vedarthasamgraha
The ''Vedarthasamgraha'' (), also rendered ''Vedarthasangraha'', is a treatise by the Hindu philosopher Ramanuja, comprising his exegesis of a number of ''Upanishad''ic texts. The first of his three major works, Ramanuja propounds the doctrine of the Vishishtadvaita philosophy in this work and offers a discourse on the concepts of '' Brahman, bhakti'', and '' moksha'' in '' Vedanta'' philosophy. Etymology ''Vedarthasamgraha'' literally means "summary of the meaning of the ''Veda''" in Sanskrit. Content The ''Vedarthasamgraha'' begins with the exaltation of the deity Vishnu, traditional in Vaishnava works of his period. Criticism of Advaita The work is noteworthy for its criticism of Adi Shankara's Advaita philosophy. He offers a number of arguments to oppose the postulations of Advaita: * Ramanuja argues that since Advaita claims that all is ''mithya'' (illusory), there is nothing that is required to be known. He regards this to be incompatible with the Advaita not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhitraya
The ''Siddhitraya'' () is a Sanskrit treatise written in the 10th century by the Hindu philosopher Yamunacharya. Regarded to be the largest and the most prominent work of Yamunacharya, the ''Siddhitraya'' was an important foundational text for the philosophy of Vishishtadvaita. It offers refutations of the philosophical positions of Advaita and other Hindu schools. The work consists of three sections, expounding the author's positions on the "three demonstrations": the concepts of ''ātmasiddhi'' (demonstration of individual self), ''īśvarasiddhi'' (demonstration of God), and ''saṁvitsiddhi'' (demonstration of reality in the empirical world). All three sections of the work are regarded to be incomplete. Content Ātmasiddhi The ''ātmasiddhi'' is the largest of the three sections of the text and consists of passages both in the form of verse and prose. In the invocatory verse, emphasis is placed on ''bhakti'' (devotion) to the Supreme Being ( Vishnu), who is described ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gita Bhashya
The ''Gita Bhashya'' (), also rendered the ''Bhagavad Gita Bhashya'', is a commentary or treatise of the ''Bhagavad Gita'' by the Hindu philosopher Ramanuja. The work asserts the deity Vishnu to be the ''parat-tattva'' (supreme truth), and details the processes of ''bhakti yoga, karma yoga,'' and ''jnana yoga'' for the achievement of '' moksha'' (spiritual liberation). It also explores the concepts of the ''avataras'' of Vishnu and the practice of ''prapatti'' (self-surrender). Content The ''Gita Bhashya'' comprises eighteen chapters that are divided into three sections; each section comprises a hexad (six chapters). First hexad The first six chapters of the work offer an exposition of an approach to self-realisation of the individual self. Ramanuja describes his process as sequential, beginning with the cognisance of the nature of the self, followed by cognisance of the concept of ''karma yoga'', and finally the cognisance of the concept of ''jnana yoga''. The commenta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as '' Sanātana Dharma'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is ''Vaidika dharma'', the dharma related to the Vedas. Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhāskara (Bhedabheda Vedanta)
Bhāskara (8t-9th v. CE) was an Indian philosopher and proponent of the Bhedabheda school of Vedanta philosophy. He wrote commentaries on the Brahma Sutras The ''Brahma Sūtras'' ( sa, ब्रह्मसूत्राणि) is a Sanskrit text, attributed to the sage bādarāyaṇa or sage Vyāsa, estimated to have been completed in its surviving form in approx. 400–450 CE,, Quote: "...we can ..., and contested Shankara's doctrine of māyā. Sources * * References External links The Bhāskara School of Philosophy, by Surendranath DasguptaFrom: A History of Indian Philosophy Volume 3 * Andrew J. Nicholson {{DEFAULTSORT:Bhaskara Vedanta 8th-century Indian philosophers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnava Texts
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-krishna and ''Gopala-Krishna'', and Narayana, developed in the 7th to 4th century BCE. It was integrated wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Literature
Medieval literature is a broad subject, encompassing essentially all written works available in Europe and beyond during the Middle Ages (that is, the one thousand years from the fall of the Western Roman Empire ca. AD 500 to the beginning of the Renaissance in the 14th, 15th or 16th century, depending on country). The literature of this time was composed of religious writings as well as secular works. Just as in modern literature, it is a complex and rich field of study, from the utterly sacred to the exuberantly profane, touching all points in-between. Works of literature are often grouped by place of origin, language, and genre. Languages Outside of Europe, medieval literature was written in Ethiopic, Syriac, Coptic, Japanese, Chinese, and Arabic, among many other languages. In Western Europe, Latin was the common language for medieval writing, since Latin was the language of the Roman Catholic Church, which dominated Western and Central Europe, and since the Church was v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Bhasya
The Sri Bhasya is the most famous work of Sri Ramanuja, (1017–1137). It is his commentary on Sri Badarayana's Vedanta/Brahma Sutra. It was completed when he was around a hundred years old. In his commentary, Ramanuja presents the fundamental philosophical principles of Visishtadvaita based on his interpretation of the Upanisads, Bhagavad-gita and other smrti texts, the previous acaryas, and of course the Vedanta-sutra itself. This is done by way of refuting Sankara's Advaita Vedanta and in particular his theory of maya. In his Sri-bhasya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation (moksha) were also developed. Rāmānuja wrote the Vedānta-Dīpa and Vedānta-Sāra to aid in the overall understanding of the Sri Bhasya. Ramanuja refers to a commentary on Brahma Sutra The ''Brahma Sūtras'' ( sa, ब्रह्मसूत ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikuntha
Vaikuntha ( sa, वैकुण्ठ, lit=without anxiety, translit=Vaikuṇṭha), also called Vishnuloka (), and Tirunatu (Tirunāṭu) in Tamil, is the abode of Vishnu, the supreme deity in the Vaishnava tradition of Hinduism,Gavin Flood, An Introduction to Hinduism' (1996). and his consort, Lakshmi, the supreme goddess. According to Ramanuja, Vaikuntha is the ''Parama Padam'' or ''Nitya Vibhuti,'' an "eternal heavenly realm", and is the "divine imperishable world that is God's abode". In Vaishnava literature, Vaikuntha is described as the highest realm above the fourteen ''lokas'' (worlds), where the devotees of Vishnu go upon achieving liberation. It is guarded by the twin deities, Jaya and Vijaya, the gatekeepers of Vaikuntha. The army of Vishnu, stationed at Vaikuntha, is led by Vishvaksena. The planets of Vaikuntha are described to be full of golden palaces and hanging gardens that grow fragrant fruits and flowers. The planets of Vaikuntha begin 26,200,000 yojanas (209 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mīmāṃsā
''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.Mimamsa Encyclopædia Britannica (2014) This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (''pūrva'') Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (''karma'').Chris Bartley (2013), Purva Mimamsa, in ''Encyclopaedia of Asian Philosophy'' (Editor: Oliver Leaman), Routledge, 978-0415862530, page 443-445 It is one of six Vedic "affirming" ( āstika) schools of |
Para Brahman
''Para Brahman'' ( sa, परब्रह्म, translit=parabrahma, translit-std=IAST) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formless (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Param Brahma is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Param Brahma is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Param Brahma is defined as '' saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism and Shaktism, Vishnu, Shiva and Adi Shakti respectively are Param Brahma. Mahaganapati is considered as Param Brahma by the Ganapatya sect. Kartikeya is considered as Param Brahma by the Kartikeya sect. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upaya
Upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is a term used in Buddhism to refer to an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with ''kaushalya'' (कौशल्य, "cleverness"), ''upaya-kaushalya'' meaning "skill in means". Upaya-kaushalya is a concept emphasizing that practitioners may use their own specific methods or techniques that fit the situation in order to gain enlightenment. The implication is that even if a technique, view, etc., is not ultimately "true" in the highest sense, it may still be an ''expedient'' practice to perform or view to hold; i.e., it may bring the practitioner closer to the true realization in a similar way. The exercise of skill to which it refers, the ability to adapt one's message to the audience, is of enormous importance in the Pali Canon. The Digital Dictionary of Buddhism notes tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattva
According to various Indian schools of philosophy, ''tattvas'' () are the elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of deity. Although the number of ''tattvas'' varies depending on the philosophical school, together they are thought to form the basis of all our experience. The Samkhya philosophy uses a system of 25 ''tattvas'', while Shaivism recognises 36 ''tattvas''. In Buddhism, the equivalent is the list of ''dhammas'' which constitute reality, as in Nama-rupa. Etymology ''Tattva'' () is a Sanskrit word meaning 'thatness', 'principle', 'reality' or 'truth'. Hinduism Samkhya The Samkhya philosophy regards the Universe as consisting of two eternal realities: ''Purusha'' and '' Prakrti''. It is therefore a strongly dualist philosophy. The ''Purusha'' is the centre of consciousness, whereas the ''Prakriti'' is the source of all material existence. The twenty-five ''tattva'' system of Samkhya concern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
