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Varchas
Varchas is one of eight Vasus the son of Chandra, the moon god, and Rohini, a daughter of Daksha and the chief consort of Chandra. Arjuna's and Subhadra's son, Abhimanyu, was his incarnation. Story Varchas was the son of Chandra. He was told to be born on the earth as a mortal. His father agreed the proposal only on one condition. The condition was that Varchas would not leave him for more than 16 years. During the Dvapara Yuga, he took an avatar named Abhimanyu. Abhimanyu was the son of Kuru prince, Arjuna, and Yadava princess, Subhadra Subhadra ( sa, सुभद्रा, Subhadrā) is a Hindu goddess mentioned in ancient Hindu scriptures like the ''Mahabharata'' and the ''Bhagavata Purana''. She is described as the favourite child of Vasudeva and the younger sister of de .... Reference Bibliography * {{ref end Hindu gods ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhimanyu
Abhimanyu is a legendary warrior from the ancient Hindu history ''Mahabharata''. He was born to the third Pandava prince Arjuna and the Yadu princess Subhadra, who was Krishna's younger sister. The ''Sambhava Parva'' of the Adi Parva states that he was an incarnation of Varchas, son of Soma. Soma was reluctant to part with his son, agreeing to do so solely on the condition that Varchas would return to him after he turned sixteen. Abhimanyu was raised by his mother and her relatives as his father Arjuna, along with his brothers and their common wife Draupadi, had been exiled for thirteen years. After his father's return Abhimanyu married Uttarā, the princess of the Matsya Kingdom. During the Kurukshetra War, Abhimanyu fought for the Pandavas. On the thirteenth day of the war, the mightiest Kaurava warriors came together and formed the Chakravyuha to trap the Pandavas, Arjuna having been enticed to another side of the battlefield. The young Abhimanyu was able to br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandra
Chandra ( sa, चन्द्र, Candra, shining' or 'moon), also known as Soma ( sa, सोम), is the Hindu god of the Moon, and is associated with the night, plants and vegetation. He is one of the Navagraha (nine planets of Hinduism) and Dikpala (guardians of the directions). Etymology and other names The word "Chandra" literally means "bright, shining or glittering" and is used for the "Moon" in Sanskrit and other Indian languages.''Graha Sutras'' by Ernst Wilhelm, published by Kala Occult Publishers p. 51 It is also the name of various other figures in Hindu mythology, including an asura and a Suryavanshi king. It is also a common Indian name and surname. Both male and female name variations exists in many South Asian languages that originate from Sanskrit. Some of the synonyms of Chandra include ''Soma'' (distill), ''Indu'' (bright drop), ''Atrisuta'' (son of Atri), ''Shashin'' or ''Shachin'' (marked by hare), ''Taradhipa'' (lord of stars) and ''Nishakara'' (the ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rohini (goddess)
Rohini (रोहिणी) is a goddess in Hinduism and the favorite consort of Chandra, the moon god. She is a daughter of Daksha and sister of the 26 other Nakshatras. Of the lunar mansions, the asterisms Kṛttikā, Revati, and Rohini are often described as deified beings and “mothers”. Lady Rohiniʻs name means “the red one”. She, as “the red goddess” (Rohini Devi), is the personification of Aldebaran. Mythology In Hindu mythology, Rohini is a daughter of King Daksha and Lady Panchajani. She is one of the twenty-seven daughters of Daksha who married Chandra, the moon god. She is the favourite and chief consort of Chandra. Chandra spent most of his time with Rohini, which enraged his other wives and they complained about this to their father. Seeing his daughters unhappy, Daksha cursed Chandra to lose his glory. Chandra's glory was partially restored by Shiva. Rohini is the fourth ''nakshatra'' of the zodiac, ruled by the Moon. It spreads from 10° 0' in Vrishab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasu
The Vasus () refers to a group of deities in Hinduism associated with fire and light. They are described to be the attendant deities of Indra, and later Vishnu. Generally numbering eight and classified as the Ashtavasu, they are described in the Ramayana as the children of Kashyapa and Aditi, and in the Mahabharata as the sons of Manu or Dharma and a daughter of Daksha named Vasu. They are eight among the thirty-three gods featured in the Vedas. Etymology The Sanskrit term ''Vasu''(s) is translated as the "bright ones". List There are varying lists of the eight Vasus in different texts, sometimes only because particular deities have varying names. The following are names and meanings according to the Brihadaranyaka Upanishad, Manava Purana, and according to the Mahabharata, as normally equated: Though the ''Shatapatha Brahmana'' uses the '' Brhad-Aranyaka'' names, most later texts follow the ''Mahabharata'' names with the exception that Āpa 'water' usually appears in place ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moonlight
Moonlight consists of mostly sunlight (with little earthlight) reflected from the parts of the Moon's surface where the Sun's light strikes. Illumination The intensity of moonlight varies greatly depending on the lunar phase, but even the full Moon typically provides only about 0.05–0.1 lux illumination. When a full Moon around perigee (a "supermoon") is viewed around upper culmination from the tropics, the illuminance can reach up to 0.32 lux. From Earth, the apparent magnitude of the full Moon is only about that of the Sun. The color of moonlight, particularly around full moon, appears bluish to the human eye compared to other, brighter light sources due to the Purkinje effect. The blue or silver appearance of the light is an illusion. The Moon's bond albedo is 0.12, meaning only 12% of incident sunlight is reflected from the lunar surface. Moonlight takes approximately 1.26 seconds to reach Earth's surface. Scattered in Earth's atmosphere, moonlight genera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daksha
In Hinduism, Daksha (Sanskrit: दक्ष, IAST: , lit. "able, dexterous, or honest one") is one of the '' Prajapati'', the agents of creation, as well as a divine king-rishi. His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat. In the ''Rigveda'', Daksha is an ''Aditya'' and is associated with priestly skills. In the epics and ''Puranic'' scriptures, he is a ''son'' of the creator god Brahma and the father of many children, who became the progenitors of various creatures. According to one legend, an egoistic Daksha conducted a yajna (fire sacrifice) and didn't invite his youngest daughter Sati and her husband Shiva. He was beheaded by Virabhadra for insulting Sati and Shiva but was later resurrected with the head of a goat. Many ''Puranas'' state that Daksha was reborn to Prachetas in another ''Manvantara'' (age). Etymology and textual history The meaning of the word "Daksha" (दक्ष) is "able", "expert", "skillful" or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjuna
Arjuna (Sanskrit: अर्जुन, ), also known as Partha and Dhananjaya, is a character in several ancient Hindu texts, and specifically one of the major characters of the Indian epic Mahabharata. In the epic, he is the third among Pandavas, the five sons of Pandu. The family formed part of the royal line of the Kuru Kingdom. In the Mahabharata War, Arjuna was a key warrior from the Pandava side and slew many warriors including Karna and Bhisma. Before the beginning of the war, his mentor, Krishna, gave him the supreme knowledge of Bhagavad Gita to overcome his moral dilemmas. Arjuna was born when Indra, the god of rain, blessed Kunti and Pandu with a son. From childhood, Arjuna was a brilliant student and was favoured by his beloved teacher, Drona. Arjuna is depicted as a skilled archer, winning the hands of Draupadi, who married the five brothers because of Kunti's misunderstanding and Mahadeva boons. Arjuna is twice exiled, first for breaking a pact with his brothers; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subhadra
Subhadra ( sa, सुभद्रा, Subhadrā) is a Hindu goddess mentioned in ancient Hindu scriptures like the ''Mahabharata'' and the ''Bhagavata Purana''. She is described as the favourite child of Vasudeva and the younger sister of deities Krishna and Balarama. According to the Mahabharata, Arjuna—one of the Pandava brothers—married her, with whom she bore one son, Abhimanyu. Subhadra is one of the three deities worshipped at the Jagannath Temple at Puri, along with Krishna (as Jagannatha) and Balarama (or Balabhadra). One of the chariots in the annual Ratha Yatra is dedicated to her. Etymology and epithets The word 'Subhadra' is made up of two words 'su' and 'bhadra'. Many scholars translate this name into 'glorious', 'fortunate', 'splendid' or 'auspicious'. * Chitra (चित्रा) - the text '' Harivamsa'' mentions Chitra (lit. bright, clear, excellent or colourful) as her birth name. * Bhadra (भद्रा) - sister of Balbhadra * Veer Sōdari ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvapara Yuga
''Dvapara Yuga'' ( Dwapara Yuga), in Hinduism, is the third and third best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Treta Yuga'' and followed by ''Kali Yuga''. ''Dvapara Yuga'' lasts for 864,000 years (2,400 divine years). According to the Puranas, this ''yuga'' ended when Krishna returned to his eternal abode of Vaikuntha. There are only two pillars of religion during the ''Dvapara Yuga'': compassion and truthfulness. Vishnu assumes the colour yellow and the Vedas are categorized into four parts: ''Rig Veda'', ''Sama Veda'', ''Yajur Veda'' and ''Atharva Veda''. During these times, the Brahmins are knowledgeable of two or three of these but rarely have studied all the four Vedas thoroughly. Accordingly, because of this categorization, different actions and activities come into existence. Etymology ''Yuga'' ( sa, युग), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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