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Vanlandi
Vanlandi or ''Vanlande'' (Old Norse "Man from the Vanaheimr, Land of the Vanir"McKinnell (2005:70).) according to mythology was a Sweden, Swedish king at Gamla Uppsala, Uppsala of the House of Yngling in Norse mythology. He was the son of Sveigðir whom he succeeded as king. He married a girl from ''Finnland'', but forgot about her. In revenge, the girl arranged so that Vanlandi was Sleep paralysis, hag ridden to death. He was succeeded by his son Visbur. Attestations Snorri Sturluson wrote of Vanlandi in his ''Ynglinga saga'' (1225) (note that the translator has rendered ''Finnland'' as Finland): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Vanlandi as the successor of Svegðir and the predecessor of Visbur: ''v Svegðir. vi Vanlandi. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sveigðir
Sveigðir, ''Sveigder'' or ''Swegde'' (Old Norse "Waving One"McKinnell (2005:70).) was a Sweden, Swedish monarch, king of the House of Yngling in Norse mythology. He was the son of Fjölner, whom he succeeded as king, and he married Vana of Vanaheimr, probably one of the Vanir. Lured by a norse dwarves, dwarf, Sveigðir disappeared into a stone and never came back. He was succeeded by his son Vanlandi. Attestations Snorri Sturluson wrote of Sveigðir in his ''Ynglinga saga'' (1225): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'' written in the late 12th century and consequently older than Snorri's quotation: The even earlier source ''Íslendingabók'' from the early 12th century, cites the line of descent in ''Ynglingatal'' and also gives Svegðir as the successor of Fjölnir and the predecessor of Vanlandi: ''iiii Fjölnir. sá er dó at Friðfróða. v Svegðir. vi Vanl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visbur
Visbur or Wisbur (Old Norse "Certain/Undoubted Son"McKinnell (2005:70).) was a legendary Swedish king of the House of Ynglings and the son of Vanlandi. He was burned to death inside his hall by the arson of two of his own sons in revenge for rejecting their mother and denying them their heritage. He was succeeded by his son Dómaldi. Attestations Snorri Sturluson wrote of Visbur in his ''Ynglinga saga'' (1225): Snorri included a piece from ''Ynglingatal'' (9th century) in his account in the ''Heimskringla'': The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Visburr as the successor of Vanlandi and the predecessor of Dómaldr: ''vi Vanlandi. vii Visburr. viii Dómaldr''. Notes References *McKinnell, John (2005). ''Meeting the Other in Norse Myth and Legend''. DS Brewer. Sources *Ynglingatal *Ynglinga saga (part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Yngling
The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem ''Ynglingatal''. The dynasty also appears as Scylfings (Old Norse ''Skilfingar'') in ''Beowulf''. When ''Beowulf'' and ''Ynglingatal'' were composed sometime in the eighth to tenth centuries, the respective scop and skald (poet) expected his audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references. According to sources such as ''Ynglingatal'' and ''Íslendingabók'', the Fairhair dynasty in Oppland, Norway was in fact a branch of the Ynglings. Saxo Grammaticus held that Eric the Victorious, whom modern regnal lists usually begin with, and his descendents were also Ynglings, but this does not tally with Icelandic sources. The dynasty claimed descent from the gods Freyr and Njörðr, and other kings were likely mythical as well, whereas others may have been real: especially Egil, Ottar, Ale and Adils ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snær
In Norse mythology, Snær (Old Norse Snærr, East Norse Sniō, Latin Nix, Nivis, English "snow") is seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king. Icelandic tradition In the '' Orkneyinga saga'', Snow the Old (''Snærr hinn gamli'') is son of Frosti 'frost' son of Kári. In the account called '' Hversu Noregr byggdist'' ('How Norway was inhabited') in the ''Flatey Book'', Snær is son of Jökul (''Jǫkull'' 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót was the king of ''"Gotlandi, Kænlandi and Finnlandi"'' and Snaer bears the title of a king too. Snow's son in ''Orkneyinga saga'' and ''Hversu'' is Thorri 'frozen-snow'. The ''Hversu'' also gives Snow three daughters: Fön (''Fǫnn'' 'Snowdrift'), Drífa 'snowfall', and Mjöl (''Mjǫll'', 'powdered snow'). ''Sturlaugs saga'' (section 22) brings in King Sno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mara (folklore)
A mare ( ang, mære, odt, mare, ; in Old High German, Old Norse, and Swedish) is a malicious entity in Germanic and Slavic folklore that rides on people's chests while they sleep, bringing on nightmares.Bjorvand and Lindeman (2007), pp. 719–720. Etymology The word ''mare'' comes (through Middle English ) from the Old English feminine noun (which had numerous variant forms, including , , and ). These in turn come from Proto-Germanic . is the source of non, mara, from which are derived sv, mara; is, mara; fo, marra; da, mare; no, mare''/'', Dutch: (), and German: ()'. The ''-mar'' in French ('nightmare') is borrowed from the Germanic through Old French . Most scholars trace the word back to the reconstructed Proto-Indo-European root , associated with crushing, pressing and oppressing. or according to other sources 'to rub away' or 'to harm'. However, other etymologies have been suggested. For example, Éva Pócs saw the term as being cognate with the Greek (Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mare (folklore)
A mare ( ang, mære, odt, mare, ; in Old High German, Old Norse, and Swedish) is a malicious entity in Germanic and Slavic folklore that rides on people's chests while they sleep, bringing on nightmares.Bjorvand and Lindeman (2007), pp. 719–720. Etymology The word ''mare'' comes (through Middle English ) from the Old English feminine noun (which had numerous variant forms, including , , and ). These in turn come from Proto-Germanic . is the source of non, mara, from which are derived sv, mara; is, mara; fo, marra; da, mare; no, mare''/'', Dutch: (), and German: ()'. The ''-mar'' in French ('nightmare') is borrowed from the Germanic through Old French . Most scholars trace the word back to the reconstructed Proto-Indo-European root , associated with crushing, pressing and oppressing. or according to other sources 'to rub away' or 'to harm'. However, other etymologies have been suggested. For example, Éva Pócs saw the term as being cognate with the Greek (Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legendary King Of Sweden
The legendary kings of Sweden () according to legends were rulers of Sweden and the Swedes who preceded Eric the Victorious and Olof Skötkonung, the earliest reliably attested Swedish kings. Though the stories of some of the kings may be embellished tales of local rulers or chiefs that actually existed. For example, Hygelac (500 A.D.) is believed to have historical basis due to his name being attested in Frankish, English, Danish and Icelandic sources. But the historicity of most legendary kings remains impossible to verify due to a lack of sources.Dick, Harrison 2011 http://blog.svd.se/historia/2011/10/13/varfor-jag-inte-tror-pa-sagokungar/ The modern Swedish monarchy considers Eric the Victorious to have been the first King of Sweden. In medieval Swedish lists of kings, the figure generally represented as the first king of Sweden is Olof Skötkonung, the first Christian king of Sweden and the first Swedish king to mint coins. The earlier kings are for the most part only attes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huld
In Scandinavian mythology, Huld is only referenced by ''völva'' or ''seiðkona'', that is a woman who practiced the seiðr. She is mentioned in the ''Ynglinga saga'', ''Sturlunga saga'' and a late medieval Icelandic tale.The article Huld' in ''Nordisk familjebok'' (1909). In the latter source, she is Odin's mistress and the mother of the demi-goddesses Þorgerðr and Irpa. As her name suggests, Huld may be in origin the same being as the Hulder and the German Holda. Attestations In the ''Ynglinga saga'' it is related that she was first hired to kill the Swedish king Vanlade, by his wife Drífa. She " hag-rode" him to death. Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: Later she was hired by Vanlade's grandchildren to kill his son Visbur. It is said in ''Sturlunga saga'' that Sturla Þórðarson entertained King Magnús lagabœtir with a story about Huld in 1263, which he told "better and more cleverly than any of those present had hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanaheimr
In Norse cosmology, Vanaheimr (Old Norse for 'home of the Vanir'Byock (2005:158).) is a location associated with the Vanir, a group of gods themselves associated with fertility, wisdom, and the ability to see the future. Vanaheimr is attested in the ''Poetic Edda''; compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and (in euhemerized form) ''Heimskringla''; both written in the 13th century by Snorri Sturluson. In the ''Poetic Edda'' and the ''Prose Edda'', Vanaheimr is described as the location where the god Njörðr was raised. Attestations Vanaheimr is mentioned a single time in the ''Poetic Edda''; in a stanza of the poem ''Vafþrúðnismál''. In ''Vafþrúðnismál'', Gagnráðr (the god Odin in disguise) engages in a game of wits with the jötunn Vafþrúðnir. Gagnráðr asks Vafþrúðnir whence the Van god Njörðr came, for, though he rules over many hofs and hörgrs, Njörðr was not raised among the Æsir. Vafþrúðnir responds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Snorri's work covers the history of the Norwegian kings from the mythical prehistoric age until 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are references to important historical events. The saga deals wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglingatal
''Ynglingatal'' or ''Ynglinga tal'' (Old Norse: 'Enumeration of the Ynglingar') is a Skaldic poem cited by Snorri Sturluson in the ''Ynglinga saga'', the first saga of Snorri's ''Heimskringla''. Þjóðólfr of Hvinir (Thjodolf), who was a poet for Harald Fairhair (r. 872–930), is traditionally credited with its authorship. Snorri quotes frequently from this poem and cites it as one of the sources of the saga. The composition of the poem is dated to the 9th century. The poem lists the partly mythical and partly historical ancient Swedish kings; twenty-seven of whom are mentioned in the poem, along with details about their deaths and burial places. The title ''Ynglingatal'' alludes to Yngling, who had the name Yngve-Frey—another name for Frey, the god who was worshipped in Sweden. Yngling allegedly descended from Frey's son Fjölnir. Snorri portrayed Harald Fairhair as a descendant of the Ynglings. The poem was written on behalf of Ragnvald the Mountain-High, a cousin of Ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Visbur")
_The_Cosmos_in_the_Norse_mythology.jpg "Click for more on -> Vanaheimr")
