Uzana II Of Pagan
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Uzana II Of Pagan
Uzana II of Pagan ( my, ဥဇနာ, ; also Saw Mun Nit; 1311–1368) was viceroy of Pagan (Bagan) from 1325 to 1364 under the suzerain of Pinya Kingdom, and from 1365 to 1368/69 under the Ava Kingdom. He was also the last of the Pagan dynasty The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-da ... which dated back at least to the mid-9th century. Though still styled as King of Pagan, Uzana's effective rule, like his father's and grandfather's, amounted to just the area around Pagan city. King Swa Saw Ke of Ava (r. 1367–1400) was a nephew of Uzana II.Htin Aung 1967: 65–71 Historiography Uzana was a son of Saw Hnit, the vassal king of Pagan. The table below lists the dates given by the four main chronicles.Maha Yazawin Vol. 1 2006: 349 References Bibliography * * ...
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List Of Rulers Of Pagan
A ''list'' is any set of items in a row. List or lists may also refer to: People * List (surname) Organizations * List College, an undergraduate division of the Jewish Theological Seminary of America * SC Germania List, German rugby union club Other uses * Angle of list, the leaning to either port or starboard of a ship * List (information), an ordered collection of pieces of information ** List (abstract data type), a method to organize data in computer science * List on Sylt, previously called List, the northernmost village in Germany, on the island of Sylt * ''List'', an alternative term for ''roll'' in flight dynamics * To ''list'' a building, etc., in the UK it means to designate it a listed building that may not be altered without permission * Lists (jousting), the barriers used to designate the tournament area where medieval knights jousted * ''The Book of Lists'', an American series of books with unusual lists See also

* The List (other) * Listing ...
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Pinya Kingdom
The Kingdom of Pinya ( my, ပင်းယခေတ်, ), also known as the Vijaia State (၀ိဇယတိုင်း), was the kingdom that ruled Central Myanmar (Burma) from 1313 to 1365. It was the successor state of Myinsaing, the polity that controlled much of Upper Burma between 1297 and 1313. Founded as the de jure successor state of the Pagan Empire by Thihathu, Pinya faced internal divisions from the start. The northern province of Sagaing led by Thihathu's eldest son Saw Yun successfully fought for autonomy in 1315−17, and formally seceded in 1325 after Thihathu's death. The rump Pinya Kingdom was left embroiled in an intense rivalry between Thihathu's other sons Uzana I and Kyawswa I until 1344. Pinya had little control over its vassals; its southernmost vassals Toungoo (Taungoo) and Prome (Pyay) were practically independent. Central authority briefly returned during Kyawswa I's reign (1344−50) but broke down right after his death. In the 1350s, Kyawswa II ...
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Pinya Dynasty
Pinya ( my, ပင်းယ), or Vijayapura, was the capital of the Kingdom of Pinya, located near Ava, Mandalay Region, Myanmar. It was the residence of the Pinya dynasty who ruled this part of central Myanmar from 1313 to 1365.Hmannan Vol. 1 2003: 370, 396 It was founded by King Thihathu Thihathu ( my, သီဟသူ, ; 1265–1325) was a co-founder of the Myinsaing Kingdom, and the founder of the Pinya Kingdom in today's central Burma (Myanmar).Coedès 1968: 209 Thihathu was the youngest and most ambitious of the three brother ... as Wizayapura ( my-Mymr, ဝိဇယပူရ, pi, Vijayapura) on 7 February 1313.(Hmannan Vol. 1 2003: 370) gives Wednesday, 15th waxing of Tabaung 674 ME, which translates to 10 February 1313. But 15th waxing is most probably a copying error since it is highly uncommon to say 15th waxing instead of full moon. The date was probably 12th waxing of Tabaung, which correctly translates to Wednesday, 7 February 1313. Burmese numerals ၂ (2) and ၅ ...
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Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By t ...
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Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ...
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Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ...
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Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ...
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Zatadawbon Yazawin
''Zatadawbon Yazawin'' ( my, ဇာတာတော်ပုံ ရာဇဝင်, ; also spelled ''Zatatawpon''; ) is the earliest extant chronicle of Burma. The chronicle mainly covers the regnal dates of kings as well as horoscopes of select kings from Pagan to Konbaung periods. In terms of regnal years, the chronicle is considered "the most accurate of all Burmese chronicles, particularly with regard to the best-known Pagan and Ava kings, many of whose dates have been corroborated by epigraphy."Aung-Thwin 2005: 121–123 History The chronicle was continuously updated and handed down by court historians from generation to generation.Htin Aung 1970: 41 Given its inscriptionally verified regnal dates of 11th century Pagan kings, the list keeping of regnal dates probably had begun at least since the 11th century, if not earlier. The earliest portions of the chronicle appear to have written sometime in the late 13th century or the early 14th century. The original author is unknow ...
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Swa Saw Ke
Mingyi Swa Saw Ke ( my, မင်းကြီး စွာစော်ကဲ, ; also spelled စွာစောကဲ, Minkyiswasawke or Swasawke; 1330–1400) was king of Ava from 1367 to 1400. He reestablished central authority in Upper Myanmar (Burma) for the first time since the fall of the Pagan Empire in the 1280s. He essentially founded the Ava Kingdom that would dominate Upper Burma for the next two centuries. When he was elected by the ministers to succeed King Thado Minbya, Swa took over a small kingdom barely three years old, and one that still faced several external and internal threats. In the north, he successfully fought off the Maw raids into Upper Burma, a longstanding problem since the waning days of Sagaing and Pinya kingdoms. He maintained friendly relations with Lan Na in the east, and Arakan in the west, placing his nominees on the Arakense throne between 1373 and 1385. In the south, he brought semi-independent kingdoms of Toungoo (Taungoo) and Prome ( ...
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Viceroy
A viceroy () is an official who reigns over a polity in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix ''vice-'', meaning "in the place of" and the French word ''roy'', meaning "king". He has also been styled the king's lieutenant. A viceroy's territory may be called a viceroyalty, though this term is not always applied. The adjective form is ''viceregal'', less often ''viceroyal''. The term ''vicereine'' is sometimes used to indicate a female viceroy ''suo jure'', although ''viceroy'' can serve as a gender-neutral term. Vicereine is more commonly used to indicate a viceroy's wife. The term has occasionally been applied to the governors-general of the Commonwealth realms, who are ''viceregal'' representatives of the monarch. ''Viceroy'' is a form of royal appointment rather than noble rank. An individual viceroy often also held a noble title, however, such as Bernardo de Gálvez, 1st Viscount of Galveston, who was ...
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Saw Hnit
Saw Hnit ( my, စောနှစ်, ; also spelled စောနစ်, , Saw Nit or Min Lulin; 1283–1325) was a viceroy of Pagan (Bagan) from 1297 to 1325 under the suzerain of Myinsaing Kingdom in central Burma (Myanmar). He was a son of the Mongol vassal king Kyawswa, and a grandson of Narathihapate, the last sovereign king of Pagan dynasty. Saw Hnit succeeded as "king" after his father was forced to abdicate the throne by the three brothers of Myinsaing in December 1297.Than Tun 1959: 119–120 The brothers put him on the throne, officially styled as the king of Pagan, but essentially their viceroy.Coedès 1968: 210-211 His authority amounted to the region around the Pagan city.Htin Aung 1967: 65–71 The viceroy gave his first audience on 8 May 1299. He raised his father's chief queen Saw Thitmahti as his own chief queen.Maha Yazawin Vol. 1 2006: 257 Two days later, the three brothers executed his brother Theingapati and his father Kyawswa. King Swa Saw Ke of Ava (r. ...
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Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ...
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