|
Uncial 083
Uncial 083 (in the Gregory-Aland numbering), ε 31 ( Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th/7th century. The codex now is located at the Russian National Library (Gr. 10) in Saint Petersburg. Description The manuscript contains a small part of the Gospel of John 1:25-41; 2:9-4:14,34-49, on 6 parchment leaves (28 by 26 cm). The text is written in two columns per page, 25 lines per page, in large uncial letters. It has no accents, breathings, or punctuation. The text is divided according to the Ammonian Sections, with a references to the Eusebian Canons. The Old Testament quotations are marker on the margin by inverted comma (>>). Currently it is dated by the INTF to the 6th or 7th century. It came from the same codex as manuscript ''Uncial 0112''. It contains Gospel of Mark 14:29-45; 15:27-16:8, and the shorter Markan ending on 4 leaves. It was found by J. Rendel Harris. Harris published its text. It is now loc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the Ancient history, ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantin Von Tischendorf
Lobegott Friedrich Constantin (von) Tischendorf (18 January 18157 December 1874) was a German biblical scholar. In 1844, he discovered the world's oldest and most complete Bible dated to around the mid-4th century and called Codex Sinaiticus after Saint Catherine's Monastery at Mount Sinai, where Tischendorf discovered it. Tischendorf was made an honorary doctor by the University of Oxford on 16 March 1865, and by the University of Cambridge on 9 March 1865 following this find of the century. While a student gaining his academic degree in the 1840s, he earned international recognition when he deciphered the ''Codex Ephraemi Rescriptus'', a 5th-century Greek language, Greek Biblical manuscript, manuscript of the New Testament. Early life and education Tischendorf was born in Lengenfeld, Kingdom of Saxony, Saxony, near Plauen, the son of a physician. Beginning in 1834, he spent his scholarly career at the University of Leipzig where he was mainly influenced by Georg Benedikt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Testament Uncials
A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum. This style of writing is called ''Biblical Uncial'' or ''Biblical Majuscule''. New Testament uncials are distinct from other ancient texts based on the following differences: * New Testament papyri – written on papyrus and generally more ancient * New Testament minuscules – written in minuscule letters and generally more recent * New Testament lectionaries – usually written in minuscule (but some in uncial) letters and generally more recent * New Testament uncials – written in majuscule letters, on parchment or vellum. Classification of uncials In 1751, New Testament theologian Johann Jakob Wettstein knew of only 23 uncial codices of the New Testament. By 1859, Constantin von Tischendorf had increased that number to 64 uncials, and in 1909 Caspar René Gregory enumerated 161 uncial codices. By 1963, Kurt Aland, in his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 050
Uncial 050 (in the Gregory-Aland numbering), Cι1 ( von Soden), is a Greek uncial manuscript of the New Testament, written on parchment. Palaeographically it has been assigned to the 9th century. Formerly it was labelled by O or We. Description The codex contains the text of the Gospel of John, with a numerous lacunae, on 19 parchment leaves (). Some leaves have survived in a fragmentary condition. The text is written in one column per page, 5-9 lines per page, 17-24 letters in line. The uncial letters are large. It has breathings and accents. C. R. Gregory"Textkritik des Neuen Testaments" Leipzig 1900, vol. 1, p. 59 The biblical text is surrounded by a catena. The text of commentary is written in minuscule. It contains text John 1:1.3-4; 2:17-3:8.12-13.20-22, 4:7-14, 20:10-13.15-17. Verse 21:25 is repeated twice and 20:17 even thrice. Text The Greek text of the codex is mixed with the Byzantine, Alexandrian, and Western readings. Several times it concurs with Papyrus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18-24:53, and John 1:1-15:8. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century. It is due to this early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus. It is currently housed in the Vatican Library (Hanna Papyrus 1) in Rome. Description The manuscript is a codex (precursor to the modern book), made of papyrus, in single quire format (a single quire being a collection of pages placed on top of each other, then folded in half to create a book), measuring 27 x 13 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament. The New Testament text of the Eastern Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, are based on this text-type. Whilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era (Protestant) translations of the New Testament into vernacular languages. Modern translations (since 1900) mainly use eclectic editions that conform more often to the Alexandrian text-type. The Byzantine text is also found in a few modern Eastern Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 13
Family 13, also known as the Ferrar Group (''ƒ'', von Soden calls the group I), is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris. The group has an affinity with Syriac manuscripts, of which a notable example is Matthew 1:16, where the Ferrar group has the same reading as Curetonian Syriac. The common characteristics of Family 13 were initially identified in a group of four witnesses (minuscules 13, 69, 124, and 346); but the category has subsequently been extended, and some authorities list thirteen family members ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 1
Family 1 is a group of Greek Gospel manuscripts, varying in date from the 12th to the 15th century. The group takes its name from the minuscule codex 1, now in the Basel University Library, Switzerland. "Family 1" is also known as "the Lake Group", symbolized as ƒ. Textual-critic Hermann von Soden calls the group I. Textual-critic Kurt Aland lists it as Category III in the Gospels and Category V for the other books in his New Testament manuscripts list. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of yzantinereadings, and significant readings from other sources as yet unidentified." Category V is for "Manuscripts with a purely or predominantly Byzantine text." Family 1 was discovered in 1902, when biblical scholar Kirsopp Lake (1872–1946) published ''Codex 1 of the Gospels and its Allies'', and established the existence of a new textual family. This group of manuscripts was bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 0113 ...
#REDIRECT Codex Borgianus Uncial 0113 #REDIRECT Codex Borgianus Codex Borgianus, designated by T or 029 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), ε 5 (Biblical manuscript#Von Soden, von Soden), is a Greek and Coptic language, Sahidic uncial manuscript of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Athous Lavrensis
The Codex Athous Laurae, designated by Ψ or 044 (in the Gregory-Aland numbering of New Testament manuscripts), or δ 6 (in the von Soden numbering of New Testament Manuscripts), is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes (known as marginalia). Using the study of comparative writing styles ( palaeographically), the codex is dated to the 8th or 9th century. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula. Description The manuscript is a codex (precursor to the modern book), containing 261 parchment leaves, which measure , with the text-block being . The text is written in small uncial letters, in one column of 31 lines per page. These letters have breathings (utilised to designate vowel emphasis) and accents (used to indicate voiced pitch changes). The codex contains a table of contents ("" / ''kephalaia'') before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Constantin Von Tischendorf")
