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Uṣā
Usha (Sanskrit: उषा, IAST: Uṣā) is a character in Hindu mythology. She is the daughter of the asura king Banasura and the wife of Aniruddha, the grandson of Krishna. Her story of falling in love with Aniruddha and wedding him is described in the Bhagavata Purana. Legend One day, Usha saw a young man in her dream, made love to him, and fell in love with him. Chitralekha, a friend of Usha a talented artist, helped Usha to identify the young man seen in her dream by sketching various portraits of the Vrishnis. Usha realised that she had dreamt of Aniruddha, the grandson of Krishna. Chitralekha, through her yogic powers, shrunk Aniruddha to the size of a doll, abducted him from the palace of Krishna and brought him to Shonitapura. Usha worshipped her lover and furnished him with priceless garments, garlands, fragrances, lamps, and with beverages, dishes, and words. Breaking her vow of chastity with him, she kept him hidden in her maiden quarters, and the lovers lost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chitralekha(deity)
Chitralekha () is a friend of Uṣā, and the daughter of a minister of Banasura, who ruled from his capital of Śoṇitapura. She employs her magical powers to unite Uṣā with her lover, Aniruddha. Legend The daughter of Banasura, Uṣā, once dreamt of Aniruddha, the grandson of Krishna. Uṣā fell in love with the youth, despite not knowing his identity. The following morning, after hearing her friend's tale and observing her gloom, Chitralekha made portraits of many known charming princes, but Uṣā was unable to identify them as the youth of her dream. She then drew a portrait of Aniruddha, much to Uṣā's delight. Using her illusory powers, Chitralekha sought the protection of Narada, and then travelled by air to Dvārakā Dvārakā, also known as ''Dvāravatī'' (Sanskrit द्वारका "the gated ity, possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usha Parinayam
''Usha Parinayam'' ( te, ఉషా పరిణయము; English: Marriage of Usha) is one of the famous Indian drama. It is also a popular Yakshagana. The play was written in 1901 by Vedam Venkataraya Sastry. Plot Banasura, the king of demons undertakes a severe penance to solicit the blessings of Lord Shiva. Lord Shiva appears to Banasura and asks him to reveal his desire. Banasura asks for Shiva, Parvati and their entire family to guard the entrance to his city Sonapuri. Shiva goes to Sonapuri with his entire family including the Pramadhaganas to guard the city. This provides the arrogant Banasura with overconfidence and he wages war against the Devas. The Devas are no match for the mighty Banasura, who is under the protection of Shiva and are defeated in the ensuing battle. He further challenges Shiva, the very power under whose allegiance he defeated the Devas. Angered with Banasura’s arrogance, Shiva curses him that when the flag of his chariot falls without a reason, Sr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddha
Aniruddha ( sa, अनिरुद्ध ') is a character in Hindu mythology, the son of Pradyumna and Rukmavati, and the grandson of Krishna and Rukmini. He is said to have been very much like his grandfather, to the extent that he is considered by some to be a ''Jana avatar'', an avatar of Vishnu. He is a member of the chatur-vyuha, the four Vrishni heroes. Early life Anirudha was born to Pradyumna and Rukmavati. He was the grandson of Krishna and Rukmini. His mother Rukmavati was the daughter of Rukmi, the king of Vidarbha. He was also one of the few Maharathis (incredibly strong warriors) of his dynasty. His early life and marriage to his first wife, Rochana, are described in the Bhagavata Purana, Canto 10, Chapter 61. Marriages Marriage to Rochana Aniruddha's marriage to Rochana is described in the 61st Chapter of the 10th Canto of the Bhagavata Purana. At the behest of his sister Rukmini, Rukmi requested Krishna to have Aniruddha marry Rochana, after the wedd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddha And Usha Stand In A Forest With A Western Influenced Landscape Scene, Complete With A Pair Of Swans Floating In A Pond, In The Background
Aniruddha ( sa, अनिरुद्ध ') is a character in Hindu mythology, the son of Pradyumna and Rukmavati, and the grandson of Krishna and Rukmini. He is said to have been very much like his grandfather, to the extent that he is considered by some to be a ''Jana avatar'', an avatar of Vishnu. He is a member of the chatur-vyuha, the four Vrishni heroes. Early life Anirudha was born to Pradyumna and Rukmavati. He was the grandson of Krishna and Rukmini. His mother Rukmavati was the daughter of Rukmi, the king of Vidarbha. He was also one of the few Maharathis (incredibly strong warriors) of his dynasty. His early life and marriage to his first wife, Rochana, are described in the Bhagavata Purana, Canto 10, Chapter 61. Marriages Marriage to Rochana Aniruddha's marriage to Rochana is described in the 61st Chapter of the 10th Canto of the Bhagavata Purana. At the behest of his sister Rukmini, Rukmi requested Krishna to have Aniruddha marry Rochana, after the wedd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banasura
Bana, also referred to as Banasura (), is an asura king in Hindu mythology, ruling from the city of Śoṇitapura. He is described to be the son of Mahabali. His tale of battling Krishna is described in the Bhagavata Purana. Legend A mighty asura, Bana once ruled over a large kingdom, Śoṇitapura. His influence was so strong and fierce that all the kings – and even some of the devas – shuddered in front of him. Banasura used to worship a rasalingam given to him by Vishvakarman, on instruction from Vishnu. As an ardent devotee of Shiva, he used his thousand arms to play the mridangam when Shiva was performing the tandavam dance. When Shiva offered Banasura a boon, the latter requested Shiva to be his city's guardian: therefore, Banasura became invincible. As time passed, he became even more cruel and arrogant. One day, Usha saw a young man in her dream, made love to him, and fell in love with him. Chitralekha, a friend of Usha a talented artist, helped Usha to identif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jvarasura
Jvara (), also called Jvarasura, is the personification of fever in Hinduism, Hindu tradition. He is the consort, and sometimes the attendant, of the pox-goddess, Shitala. Hinduism When Shiva was not invited to Daksha yajna, Daksha's yajna, his wife, Sati (Hindu goddess), Sati, was swept by sorrow. Observing the unease of his wife, Shiva's third eye issued a drop of sweat, and a fearful creature emerged out of the sweat, gleaming like a flame. The creature was dwarfish, with penetrating eyes, donning a green moustache, with hair standing erect on his head and body, looking like hybrid of a hawk and an owl, jet-black in hue, and was dressed in a blood-coloured cloth. He named the creature Jvara, and the creature proceeded to cause a fever to all the Deva (Hinduism), devas. Once, Vishnu was inflicted with the fever of Jvarasura, when in the form of Hayagriva. He then killed the fever-demon by cutting him into three pieces using his discus, the Sudarshana Chakra. However, Jvarasur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kartikeya
Kartikeya ( sa, कार्त्तिकेय, Kārttikeya), also known as Skanda, Subrahmanya, Shanmukha (), and Murugan ( ta, முருகன்), is the Hindu god of war. He is the son of Parvati and Shiva, the brother of Ganesha and a god whose legends have many versions in Hinduism. Kartikeya has been an important deity in the Indian subcontinent since ancient times, worshipped as Mahasena and Kumara in North India and is predominantly worshipped in the state of Tamil Nadu and other parts of South India, Sri Lanka, Singapore, and Malaysia as Murugan. Murugan is widely regarded as the "God of the Tamil people". It has been postulated that the Tamil deity of Murugan was syncretised with the Vedic deity of Subrahmanya following the Sangam era. Both Muruga and Subrahmanya refer to Kartikeya. The iconography of Kartikeya varies significantly; he is typically represented as an ever-youthful man, riding or near an Indian peafowl, called Paravani, bearing a vel and so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyaki
Yuyudhana ( sa, युयुधान, '), better known as Satyaki ( sa, सात्यकि, ), was a powerful Yadava chieftain of Narayani Sena, belonging to the Vrishni clan to which Krishna also belonged. According to the Puranas, he was the grandson of Shini of the Vrishni clan, and son of Satyaka, after whom he was named.Pargiter, F.E. (1972) 922 ''Ancient Indian Historical Tradition'', Delhi: Motilal Banarsidass, p.107. A valiant warrior, Satyaki was devoted to Krishna and was a student of Arjuna. Kurukshetra War Satyaki strongly and passionately favors the cause of the Pandavas over the Kauravas in the Kurukshetra War. Prior to the war, Satyaki accompanied Krishna to the Kuru capital, with Krishna as the Pandavas' emissary of peace. He is a witness to Duryodhana's attempt to arrest Krishna and Krishna's ''Vishwaroopa'' form, though he is not mentioned as one of the few persons not blinded by the appara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gujarati Language
Gujarati (; gu, ગુજરાતી, Gujarātī, translit-std=ISO, label=Gujarati script, ) is an Indo-Aryan language native to the Indian state of Gujarat and spoken predominantly by the Gujarati people. Gujarati is descended from Old Gujarati (). In India, it is one of the 22 scheduled languages of the Union. It is also the official language in the state of Gujarat, as well as an official language in the union territory of Dadra and Nagar Haveli and Daman and Diu. As of 2011, Gujarati is the 6th most widely spoken language in India by number of native speakers, spoken by 55.5 million speakers which amounts to about 4.5% of the total Indian population. It is the 26th most widely spoken language in the world by number of native speakers as of 2007.Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in ''Nationalencyklopedin''. Asterisks mark th2010 estimatesfor the top dozen languages. Outside of Gujarat, Gujarati is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prahlada
Prahlada () is an asura king in Hindu mythology. He is known for his staunch devotion towards the preserver deity, Vishnu. He appears in the narrative of Narasimha, the man-lion avatar of Vishnu, who rescues Prahlada by slaying his wicked father, Hiranyakashipu. Prahlada is described as a saintly boy, known for his innocence and bhakti to Vishnu. Despite the abusive nature of his father, Hiranyakashipu, he continues to worship Vishnu. He is considered to be a ''mahājana'', or great devotee, by followers of Vaishnava traditions. A treatise is accredited to him in the Bhagavata Purana, in which Prahlada describes the process of his loving worship towards Vishnu. The majority of stories in the Puranas regarding him are based on the activities of Prahlada as a young boy, and he is usually depicted as such in paintings and illustrations. Legend Prahlada was born to Kayadhu and Hiranyakashipu, an evil daitya king who had been granted a boon that he could not be killed off by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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