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Utu Caldera
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mounta ...
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Tablet Of Shamash
The Tablet of Shamash is a stele recovered from the ancient Babylonian city of Sippar in southern Iraq in 1881; it is now a major piece in the British Museum's ancient Middle East collection. It is dated to the reign of King Nabu-apla-iddina ca. 888 – 855 BC. Discovery The tablet was discovered during excavations by Hormuzd Rassam between 1878 and 1883. The tablet was found complete but broken into two large and six small pieces. By the time of King Nabopolassar, between 625 and 605 BC, it had broken into four parts and been repaired. The terracotta coffer also contained two clay impressions of the tablets presentation scene. The coffer was sealed under an asphalt temple floor. It has been suggested that the coffer also contained a second tablet as well as a third clay impression (now in the Istanbul Museum). Description It was encased in a clay cast or " squeeze" that created impressions when placed over the face of the stone and protected it. This indicates that the tab ...
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Zaqar
In Mesopotamian mythology, Zaqar or Dzakar is the messenger of the god Sin. He relays these messages to mortals through his power over their dreams and nightmare A nightmare, also known as a bad dream, Retrieved 11 July 2016. is an unpleasant dream that can cause a strong emotional response from the mind, typically fear but also despair, anxiety or great sadness. The dream may contain situations of d ...s. Mesopotamian gods Messenger gods {{asia-myth-stub ...
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Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from Loanword, loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '':wikt:cognatus, cognatus blood relative'. Characteristics Cognates need not have the same meaning, which semantic drift, may have changed as the languages developed independently. For example English language, English ''wikt:starve#English, starve'' and Dutch language, Dutch ''wikt:sterven#Dutch, sterven'' 'to die' or German languag ...
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Akkadian Language
Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language that was spoken in ancient Mesopotamia ( Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a '' Sprachbund''. Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-mi ...
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Nahhunte
Nahhunte was the Elamite sun god. While the evidence for the existence of temples dedicated to him and regular offerings is sparse, he is commonly attested in theophoric names, including these of members of Elamite royal families. Name and character Multiple writings of the name are known. In Elamite documents, the attested forms include Nahhunte, Nahhute, Nahiti and dPÍR. Forms attested in Akkadian texts include Naḫḫude, Naḫunde, Nanḫunde, dUTU and, exclusively in theophoric names, -''nande'' and -''ḫundu''. According to Matthew Stolper, the name Nahhunte is a compound noun, but its precise etymology is impossible to ascertain. He proposes that it was a cognate, and possibly a homonym, of the Elamite word for the sun. In curse formulas, his name functioned as a metonym for the sun itself. In texts from Susa, Haft Tepe and Malamir the name of the sun god was usually written logographically as dUTU and it is uncertain when it should be read as Nahhunte rather than Sha ...
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Tiwaz (Luwian Deity)
Tiwaz (stem: Tiwad-) was the Luwian Sun-god. He was among the most important gods of the Luwians. Name The name of the Proto-Anatolian Sun god can be reconstructed as ''*Diuod-'', which derives from the Proto-Indo-European word '' *dei-'' ("shine", "glow"). This name is cognate with the Greek Zeus, Latin Jupiter, and Norse Tyr. While Tiwaz (and the related Palaic god Tiyaz) retained a promenant role in the pantheon, the Hittite cognate deity, was largely eclipsed by the Sun goddess of Arinna, becoming a god of the day, especially the day of death. In Luwian cuneiform of the Bronze Age, his name appears as ''Tiwad-''. It can also be written with the Sumerogram dUTU ("God-Sun"). In Hieroglyphic Luwian of the Iron Age, the name can be written as ''Tiwad-'' of with the ideogram (DEUS) SOL ("God-Sun") Tiwaz rarely appears in personal names. The oldest example derives from 19th century BC Kültepe, a person called "Tiwatia". The hieroglyphic Luwian name ("Beloved of Tiwaz") is t ...
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Sun God Of Heaven
The Sun god of Heaven ( Hittite: nepišaš Ištanu) was a Hittite solar deity. He was the second-most worshipped solar deity of the Hittites, after the Sun goddess of Arinna. The Sun god of Heaven was identified with the Hurrian solar deity, Šimige. From the time of Tudḫaliya III, the Sun god of Heaven was the protector of the Hittite king, indicated by a winged solar disc on the royal seals, and was the god of the kingdom ''par excellence''. From the time of Suppiluliuma I (and probably earlier), the Sun god of Heaven played an important role as the foremost oath god in interstate treaties. As a result of the influence of the Mesopotamian Sun god Šamaš, the Sun god of Heaven also gained an important role as the god of law, legality, and truth.Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2009, p. 89. See also * List of solar deities References Bibliography * Piotr Taracha: ''Religions of Second Millennium Anatolia''. Harrassowitz, Wiesbade ...
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Sun Goddess Of The Earth
The Sun goddess of the Earth ( Hittite: ''taknaš dUTU'', Luwian: tiyamaššiš Tiwaz) was the Hittite goddess of the underworld. Her Hurrian equivalent was Allani and her Sumerian/Akkadian equivalent was Ereshkigal, both of which had a marked influence on the Hittite goddess from an early date. In the Neo-Hittite period, the Hattian underworld god, Lelwani was also syncretised with her. In Hittite texts, she is referred to as the "Queen of the Underworld" and possesses a palace with a vizier and servants. In the Hittite New Kingdom, she is attested as the mother of two weather gods. The Weather god of Nerik was her son with the god Šulinkatte, while the Weather god of Zippalanda was her son by the . The Sun goddess of the Earth, as a personification of the chthonic aspects of the Sun, had the task of opening the doors to the Underworld. She was also the source of all evil, impurity, and sickness on Earth.Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2 ...
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Sun Goddess Of Arinna
The Sun goddess of Arinna, also sometimes identified as Arinniti or as Wuru(n)šemu, is the chief goddess and companion of the weather god Tarḫunna in Hittite mythology. She protected the Hittite kingdom and was called the "Queen of all lands." Her cult centre was the sacred city of Arinna. In addition to the Sun goddess of Arinna, the Hittites also worshipped the Sun goddess of the Earth and the Sun god of Heaven, while the Luwians originally worshipped the old Proto-Indo-European Sun god Tiwaz. It appears that in the northern cultural sphere of the early Hittites, there was no male solar deity. Distinguishing the various solar deities in the texts is difficult since most are simply written with the Sumerogram dUTU (Solar deity). As a result, the interpretation of the solar deities remains a subject of debate. Family and myths The Sun goddess of Arinna and the weather god Tarḫunna formed a pair and together they occupied the highest position in the Hittite state's pant ...
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Shapash
Shapash (Ugaritic: 𐎌𐎔𐎌 ''špš'', "sun"), alternatively written as Shapshu or Shapsh, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are ''nrt 'ilm špš'' ("Shapash, lamp of the gods", also translated as "torch" or "luminary" of the gods by various authors), ''rbt špš'' ("great lady Shapash"), and ''špš 'lm'' ("eternal Shapash"). In the pantheon lists KTU 1.118 and 1.148, Shapash is equated with the Akkadian dšamaš. Cult Unlike Shamash or Utu in Mesopotamia, but like Shams in Arabia, Shapash was a female solar deity. In addition to attestations in Ugaritic texts, Amarna letter EA 323 uses the Sumerogram for the sun deity, dUTU, as a feminine noun (''ša tiram dUTU'', line 19); given the letter's provenance with Yidya of Ashkelon it may refer to Shapash. Similarly, the letter EA 155 from Abimilki of Tyre to the Pharaoh includes a feminine dUTU (''LUGAL ...
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Šimige
__NOTOC__ Šimige (in Ugaritic: ''ṯmg'') was the Hurrian sun god. From the 14th century BC he was also worshiped by the Hittites as the Sun god of Heaven. In the Hittite cliff sanctuary at Yazılıkaya, he is depicted as one of the chief deities. Šimige was closely connected to the Mesopotamian sun god, Šamaš, from whom he took his consort the goddess Aya Ikaltu, whose epithet Ikaltu or Nikaltu derived from the Akkadian word ''kallātu'' ('bride'). Two of his servants were also borrowed in this way: Bunene and Mišaru; a third servant was named Lipparu. Šimige drove a chariot pulled by four horses. On either side, he was accompanied by Bunene and Mišaru, as well as the personifications of "Respect" and "Awe". Children were ascribed to Šimige. A Hurrian oath from Mari mentions the seven daughters of Šimige and a fragmentary text lists his sons, who performed evil deeds. The Hittite may also be among his followers. See also * Sun goddess of Arinna * Sun goddess of ...
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