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Uppalavanna
Uppalavanna (Pali: Uppalavaṇṇā; Sanskrit: Utpalavarṇā) was a Buddhist ''bhikkhuni'' (Pali; Sanskrit: Bhikshuni), or nun, who was considered one of the top female disciples of the Buddha. She is considered the second of the Buddha's two chief female disciples, along with Khema. She was given the name Uppalavanna, meaning "color of a blue water lily", at birth due to the bluish color of her skin. According to the Theravada tradition, Uppalavanna was born the daughter of a wealthy merchant. Due to her beauty, numerous wealthy and powerful suitors came to her father to ask for her hand in marriage. Instead of marrying, she entered the monastic life under the Buddha as a ''bhikkhuni.'' According to the Mulasarvastivada tradition, Uppalavanna had a tumultuous life as a wife and courtesan before converting to Buddhism and becoming a ''bhikkhuni''. Uppalavanna attained enlightenment while using a fire '' kasina'' as her object of meditation less than two weeks after her ordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khema
Khema (Pali: Khemā; Sanskrit: Kṣemā) was a Buddhist ''bhikkhuni'', or nun, who was one of the top female disciples of the Buddha. She is considered the first of the Buddha's two chief female disciples, along with Uppalavanna. Khema was born into a royal family in Sagala, modern day Sialkot in Punjab, Pakistan. She was the wife of King Bimbisara of the ancient Indian kingdom of Magadha. Khema was convinced to visit the Buddha by her husband, who hired poets to sing about the beauty of the monastery he was staying at to her. She attained enlightenment as a laywoman while listening to one of the Buddha's sermons, considered a rare feat in Buddhist texts. Following her attainment, Khema entered the monastic life under the Buddha as a ''bhikkhuni''. According to Buddhist tradition, the Buddha declared her his female disciple foremost in wisdom. Her male counterpart was Sariputta. Background In Buddhist belief, when a fully enlightened Buddha appears in the world, he always ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrāvaka
Śrāvaka (Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself (for example see Sarak and Sarawagi). Śrāvakācāras are the lay conduct outlined within the treaties by Śvetāmbara or Digambara mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.". In Buddhism, the term is sometimes reserved for distinguished disciples of the Buddha. Buddhism Early Buddhism In early Buddhism, a śrāvaka or śrāvikā is a disciple who accepts: * the Buddha as their teacher * the Buddha's teaching (the Dhamma), including understanding the Four Noble Truths,_ridding_oneself_of_the_three_marks_of_existence.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., ridding oneself of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamoggallana
Maudgalyāyana ( pi, Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa ( pi, Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moggallana
Maudgalyāyana ( pi, Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa ( pi, Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sankassa
Sankissa (also Sankasia, Sankassa and Sankasya) was an ancient city in India. The city came into prominence at the time of Gautama Buddha. According to a Buddhist source, it was thirty leagues from Savatthi.''Dhammapadatthakathā'', iii, 224 After the Gautama Buddha's Mahaparinirvana (passing away) king Ashoka developed this place and installed one of his famous Pillars of Ashoka in the city, from which the elephant capital survives. He also built a stupa and a temple commemorating the visit of the Buddha. This temple exists even today and the ruins of the stupa are also present as a temple of Vishari Devi. It is said that the name Visahari Devi is given to the mother of the Buddha. Currently it has ruins of old monasteries and Buddhist monuments. It is rarely visited by pilgrims since it is difficult to go to, and there are not many facilities. After a long time Alexander Cunningham (British) discovered the place in 1842. Eighty-seven years later Sir Anagarika Dharmapala (Sri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃyutta Nikāya
The Saṃyukta Nikāya/Samyutta Nikaya (''Saṃyukta'' ''Nikāya/'' SN, "Connected Discourses" or "Kindred Sayings") is a Buddhist scripture, the third of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. Because of the abbreviated way parts of the text are written, the total number of suttas/sūtras is unclear. The editor of the Pali Text Society edition of the text made it 2889, Bodhi in his translation has 2904, while the commentaries give 7762. A study by Rupert Gethin gives the totals for the Burmese and Sinhalese editions as 2854 and 7656, respectively, and his own calculation as 6696; he also says the total in the Thai edition is unclear. The suttas/sūtras are grouped into five ''vargas/vaggas'', or sections. Each ''varga/vagga'' is further divided into samyuttas/saṃyuktas, or chapters, each of which in turn contains a group of suttas/sūtras on a related topic. Correspo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aṅguttara Nikāya
The Anguttara Nikaya ('; , also translated "Gradual Collection" or "Numerical Discourses") is a Buddhist scripture, the fourth of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that comprise the Pali Tipitaka of Theravada Buddhism. This nikaya consists of several thousand discourses ascribed to the Buddha and his chief disciples arranged in eleven "books", according to the number of dhamma items referenced in them. The Anguttara Nikaya corresponds to the ''Ekottara Āgama'' ("Increased by One Discourses") found in the Sutra Pitikas of various Sanskritic early Buddhists schools, fragments of which survive in Sanskrit. A complete version survives in Chinese translation by the name ''Zēngyī Ahánjīng'' (增一阿含經); it is thought to be from either the Mahāsāṃghika or Sarvāstivādin recensions. According to Keown, "there is considerable disparity between the Pāli and the Sarvāstivādin versions, with more than two-thirds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apadāna
The ''Apadāna'' is a collection of biographical stories found in the Khuddaka Nikaya of the Pāli Canon, the scriptures of Theravada Buddhism. G.P. Malalasekera describes it as 'a Buddhist Vitae Sanctorum' of Buddhist monks and nuns who lived during the lifetime of the Buddha. It is thought to be one of the latest additions to the canon. The exact meaning of the title ''Apadāna'' is not known. Perhaps it means 'life history' or 'legend'. In Pāli it has the additional, older meaning of advice or moral instruction. Dr Sally Cutler has suggested the word originally meant 'reapings', i.e. of the results of karma. The title is sometimes translated as the ''Biographical Stories'', or simply as ''The Stories''. The ''Apadāna'' consists of about 600 poems (between 589 and 603 in different editions), mostly biographical stories of senior Buddhist monks and nuns, but also of Buddhas and solitary Buddhas. Many of the stories of monks and nuns are expansions of, or otherwise related to, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bangkok
Bangkok, officially known in Thai language, Thai as Krung Thep Maha Nakhon and colloquially as Krung Thep, is the capital and most populous city of Thailand. The city occupies in the Chao Phraya River delta in central Thailand and has an estimated population of 10.539 million as of 2020, 15.3 percent of the country's population. Over 14 million people (22.2 percent) lived within the surrounding Bangkok Metropolitan Region at the 2010 census, making Bangkok an extreme primate city, dwarfing Thailand's other urban centres in both size and importance to the national economy. Bangkok traces its roots to a small trading post during the Ayutthaya Kingdom in the 15th century, which eventually grew and became the site of two capital cities, Thonburi Kingdom, Thonburi in 1768 and Rattanakosin Kingdom (1782–1932), Rattanakosin in 1782. Bangkok was at the heart of the modernization of Siam, later renamed Thailand, during the late-19th century, as the country faced pressures from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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