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Upajjhatthana Sutta
The Upajjhatthana Sutta ("Subjects for Contemplation"), also known as the Abhiṇhapaccavekkhitabbaṭhānasutta in the Chaṭṭha Saṅgāyana Tipiṭaka, is a Buddhist discourse (Pali: ''sutta''; Skt.: '' sutra'') famous for its inclusion of five remembrances, five facts regarding life's fragility and our true inheritance. The discourse advises that these facts are to be reflected upon often by all. According to this discourse, contemplation of these facts leads to the abandonment of destructive attachments and actions and to the cultivation of factors necessary for Awakening. According to the ''Ariyapariyesana Sutta'' (''Discourse on the Noble Quest'') MN 26, the first three remembrances are the very insights that led Gautama Buddha to renounce his royal household status and become an ascetic after experiencing strong feelings of spiritual urgency ( saṃvega). As the 57th discourse of the fifth book of the Pali Canon's Anguttara Nikaya (AN), this discourse's abbreviate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃvega
Saṃvega is a Buddhist term which indicates a sense of shock, dismay and spiritual urgency to reach liberation and escape the suffering of samsara. According to Thanissaro Bhikku, ''saṃvega'' is the "first emotion you're supposed to bring to the training" and can be defined as: The oppressive sense of shock, dismay, and alienation that come with realizing the futility and meaninglessness of life as it's normally lived; a chastening sense of our own complacency and foolishness in having let ourselves live so blindly; and an anxious sense of urgency in trying to find a way out of the meaningless cycle."Affirming the Truths of the Heart: The Buddhist Teachings on Saṁvega and Pasāda", by Thanissaro Bhikkhu. Access to Insight, 8 March 2011, http://www.dhammatalks.org/books/NobleStrategy/Section0004.html . Retrieved on 30 July 2013. ''Saṃvega'' is also associated with the development of energy ('' viriya'') and right effort, according to Buddhagosa's Atthasālinī: Energy h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebirth (Buddhism)
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called '' saṃsāra''. This cycle is considered to be '' dukkha'', unsatisfactory and painful. The cycle stops only if moksha (liberation) is achieved by insight and the extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with karma, Nirvana and liberation. Rebirth was however less relevant among early Buddhist teachings, which also mentioned the beliefs in an afterlife, ancestor worship, and related rites. The concept varies among different Buddhist traditions. The rebirth doctrine, sometimes referred to as reincarnation or transmigration, asserts that rebirth takes place in one of the six realms of samsara, the realms of gods, demi-gods, humans, the animal realm, the ghost realm and hell realms. Rebirth, as stated by various Buddhist traditions, is determined by karma, with good realms favored by ''kush ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Majjhima Nikāya
The Majjhima Nikāya (-nikāya; "Collection of Middle-length Discourses") is a Buddhist scripture, the second of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka (lit. "Three Baskets") of Theravada Buddhism. Composed between 3rd century BCE and 2nd century CE. This nikaya consists of 152 discourses attributed to the Buddha and his chief disciples.A version of the Pali original is available in The Majjhima Nikaya corresponds to the '' Madhyama Āgama'' found in the Sutra Pitikas of various Sanskritic early Buddhist schools, fragments of which survive in Sanskrit and in Tibetan translation. A complete Chinese translation from the Sarvāstivādin recension appears in the Chinese Buddhist canon, where it is known as the ''Zhōng Ahánjīng'' (中阿含經). The Madhyama Āgama of the Sarvāstivāda school contains 222 sūtras, in contrast to the 152 suttas in the Pāli Majjhima Nikāya. Structure and co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Piṭaka
The Sutta Pitaka (; or Suttanta Pitaka; Basket of Discourse; cf Sanskrit ) is the second of the three divisions of the Tripitaka or Pali Canon, the Pali collection of Buddhist writings of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidharma Piṭaka (Sanskrit; Pali: Abhidhamma Piṭaka). The Sutta Pitaka is also known as 'Buddhavachana' or words of Buddha and contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions. Origins What was later to become the written scripture of the ''Sutta Pitaka'' was first orally rehearsed by Buddha’s cousin Ananda at the first Buddhist council that was held shortly after the Buddha's death. The first council also defined the set of rules (Vinaya) that governed the life of monks and nuns within the monastic community. Tradition holds that little was added to the Canon after this. Scholars are more skeptical, but differ in their degrees of skepticism. Richar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaṭṭha Saṅgāyana
The Sixth Buddhist Council ( pi, छट्ठ सॅगायना (); my, ဆဋ္ဌမသင်္ဂါယနာ; si, ඡට්ඨ සංගායනා) was a general council of Theravada Buddhism, held in a specially built cave and pagoda complex at Kaba Aye Pagoda in Yangon, Burma. The council was attended by 2500 monastics from eight Theravadin Buddhist countries. The Council lasted from Vesak 1954 to Vesak 1956, its completion coinciding with the traditional 2500th anniversary of the Gautama Buddha's Parinibbna. In the tradition of past Buddhist councils, a major purpose of the Sixth Council was to preserve the Buddha's teachings and practices as understood in the Theravadin tradition. Over the two-year period, monks (') from different countries recited from their existing redaction of the Pāli Canon and the associated post-canonical literature. As a result, the Council synthesized a new redaction of the Pali texts ultimately transcribed into several native s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yama (East Asia)
In East Asian and Buddhist mythology, Yama () or King Yan-lo/Yan-lo Wang (), also known as King Yan/Yan Wang (), Grandfatherly King Yan (), Lord Yan (), and Yan-lo, Son of Heaven (), is the King of Hell and a dharmapala (wrathful god) said to judge the dead and preside over the Narakas and the cycle of afterlife saṃsāra. Although based on the god Yama of the Hindu Vedas, the Buddhist Yama has spread and developed different myths and different functions from the Hindu deity. He has also spread far more widely and is known in most countries where Buddhism is practiced, including China, Korea, Japan, Taiwan, Vietnam, Bhutan, Mongolia, Thailand, Sri Lanka, Cambodia, Myanmar and Laos. In Theravāda Buddhism In the Pali canon, the Buddha states that a person who has ill-treated their parents, ascetics, holy persons, or elders is taken upon his death to Yama. Yama then asks the ignoble person if he ever considered his own ill conduct in light of birth, deterioration, sicknes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antidote (Buddhism)
An antidote is a substance that can counteract a form of poisoning. The term ultimately derives from the Greek term φάρμακον ἀντίδοτον ''(pharmakon) antidoton'', "(medicine) given as a remedy". Antidotes for anticoagulants are sometimes referred to as reversal agents. The antidotes for some particular toxins are manufactured by injecting the toxin into an animal in small doses and extracting the resulting antibody, antibodies from the host animals' blood. This results in an antivenom that can be used to counteract venom (poison), venom produced by certain species of snakes, spiders, and other venomous animals. Some animal venoms, especially those produced by arthropods (such as certain spiders, scorpions, and bees) are only potentially lethal when they provoke allergic reactions and induce anaphylactic shock; as such, there is no "antidote" for these venoms; however anaphylactic shock can be treated (e.g. with epinephrine). Some other toxins have no known antido ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jati (Buddhism)
Jati or JATI may refer to: Places *Jati, Ceará, a city in Brazil *Jati Taluka, an administrative division of Sujawal District in Sindh, Pakistan *Jati Umra (Lahore), a town in Punjab, Pakistan *Jati Umra (Amritsar), a village in Punjab, India Other uses *Jāti, a term for the thousands of clans, tribes, communities and sub-communities in India *Jāti (Buddhism), the arising of a new living entity *Jati (game), a board game from the 3M bookshelf game series *Jati (or Jatu or Jataki), a dialect of the Haryanvi language *Teak, the Indonesian name for the hardwood tree *Jatimatic The Jatimatic is a Finnish 9×19mm Parabellum submachine gun developed in the late 1970s and early 1980s by Jali Timari. The submachine gun made its debut in 1983. The Jatimatic was manufactured in very limited numbers (approx. 400) initially by ..., a Finnish 9 mm submachine gun * Jati (music), a rhythmic pattern in Indian classical music *JATI, or rather Jalur Tiga is an NGO in Malaysia {{Disambi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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