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Uncial 0142
Uncial 0142 (in the Gregory-Aland numbering), O6 ( Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 10th century. Formerly it was classified as a minuscule manuscript of New Testament under numbers 46a 55p (Scrivener). Description The codex contains the complete Acts, Catholic epistles, and Pauline epistles, on 381 parchment leaves (32 cm by 24.5 cm). It is written in one column per page, 40 lines per page, in uncial letters, but uncial letters are mixed with minuscule letters. It contains a commentary of Pseudo-Oecumenius. It contains stichoi. Text The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V. Uncial 056 probably was rewritten from the codex 0142. It lacks Acts 8:37. In Acts 18:26 it reads την του θεου οδον along with P, Ψ, 049, 104, 330, 451, 1241, 1877, 2127, 2492, Byz, Lect; In Acts 20:15 it reads και μειναντες εν Στρογ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Frederick Matthaei
Christian Frederick Matthaei (4 March 1744, in Mücheln – 26 September 1811), a Thuringian, palaeographer, classical philologist Classics or classical studies is the study of classical antiquity. In the Western world, classics traditionally refers to the study of Classical Greek and Roman literature Latin literature includes the essays, histories, poems, plays, and ot ..., professor first at Wittenberg and then at Moscow. Life He was rector of the University of Halle-Wittenberg. In 1803 he was appointed to the Professorship of Classical Literature at Lomonosov Moscow State University, Moscow University. In Moscow he found a large number of Greek manuscripts, both Biblical and Patristic, originally brought from Mount Athos, Athos, quite uncollated, and almost entirely unknown in the West Europe. He collated seventy manuscripts of the New Testament. He also gave a big collection of biblical citations in the writings of John Chrysostom, Chrysostom. He issued at Riga in 12 pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Albrecht Bengel
Johann Albrecht Bengel (24 June 1687 – 2 November 1752), also known as ''Bengelius'', was a Lutheran pietist clergyman and Greek-language scholar known for his edition of the Greek New Testament and his commentaries on it. Life and career Bengel was born at Winnenden in Württemberg. Due to the death of his father in 1693, he was educated by a family friend, David Wendel Spindler, who became a master in the gymnasium at Stuttgart. In 1703 Bengel left Stuttgart and entered the University of Tübingen as a student at the ''Tübinger Stift'', where, in his spare time, he devoted himself especially to the works of Aristotle and Spinoza, and, in theology, to those of Philipp Spener, Johann Arndt and August Francke. His knowledge of the metaphysics of Spinoza was such that he was selected by one of the professors to prepare materials for a treatise, ''De Spinosismo'', which was afterwards published. After acquiring his degree, Bengel devoted himself to theology. Even at this time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
INTF
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an ''Editio Critica Maior'' based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed. The manuscript count in 1950 was 4250, in 1983, 5460, and in 2017 approximately 5800 manuscripts. Moreover, INTF produces several more editions and a variety of tools for New Testament scholarship, including the concise editions known as the "Nestle–Aland" – ''Novum Testamentum Graece'' and the UBS Greek New Testament. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1241
Minuscule 1241 (in the Gregory-Aland numbering), δ371 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment, attributed through palaeography to the twelfth century. The text contains most of the New Testament, lacking the Book of Revelation, and is notable for its diversity between Alexandrian and Byzantine textual variants, and for its numerous scribal errors. It remains housed at Saint Catherine's Monastery, in Egypt, the site of its original discovery. See also * List of New Testament minuscules * Biblical manuscript * Textual criticism Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in da ... References Further reading * {{DEFAULTSORT:Minuscule 1241 Greek New Testament minuscules 12th-century biblical manuscripts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 451
Minuscule 451 (in the Gregory-Aland numbering), α 178 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled by 79a and 90p. The manuscript has not survived in complete condition. Description The codex is written on 161 parchment leaves in minuscule script. Some of leaves were lost. The leaves are measured . It contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles, with two lacunae (2 Cor 11:15-12:1; Eph 1:9-Heb 13:25). The order of books: Acts, Catholic epistles, Pauline epistles. It contains also liturgical books with hagiographies: Synaxarion and Menologion. The biblical text is written in one column per page, in 30 lines per page. The letters are written above lines. It contains Prolegomena at the beginning, lectionary markings at the margin (for liturgical use), the Euthalian Apparatus, and numbers of in subsc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 330
Minuscule 330 (in the Gregory-Aland numbering), δ 259 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia. The Greek text of the codex is a representative of the Byzantine text-type. Description The codex contains the text of the New Testament (except Book of Revelation) on 287 parchment leaves () with lacunae. The text is written in one column per page, the biblical text in 30 lines per page. There are three ornamental initials and four ornamental head-pieces (leaves 11, 51, 77, 117). It contains 10 pictures, four of them are given on full page, they are portraits of the Evangelists (folios 10v, 76v, 116v, 116v); portrait of John the Evangelist with the pupil St Prokhor. The head-piece to the Gospel of John contains the incorporated medallion bearing a half-length image of Jesus Christ. The initial letter epsilon at the beginning of John contains a figure of John the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 104
Minuscule 104 (in the Gregory-Aland numbering), α 103 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. Formerly it was labelled by 25a, 31p, and 7r. The manuscript is lacunose. Description The codex contains almost complete text of the Acts, Pauline epistles, and the Book of Revelation on 286 parchment leaves (size ), with only one lacuna (1 John 5:14-2 John 5). The text is written in one column per page, in 23 lines per page. According to the colophon it was written in 1087. The headpieces with geometric decorations. The initial letters in red. It contains prolegomena, tables of the (''tables of contents'') before each book, subscriptions at the end of each book, and numbers of στίχοι. Ending of the Ep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 049
Uncial 049 (in the Gregory-Aland numbering), α 2 ( von Soden). It is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 9th century. Description The codex contains the text of the Acts of Apostles, General epistles, and Pauline epistles, with numerous lacunae in Pauline epistles (it contains only Romans; 1 Cor 1:1-5:8; 13:8-16:24; 2 Cor 1:1-11:23; Eph 4:20-6:20), on 149 parchment leaves (). Scrivener designated it by siglum S. The text is written in one column per page, 30 lines per page (19 x 12.5 cm). The uncial letters are large, partially are upright, partially are leaned to the right. It has breathing and accents. Parchment is not good, ink is brown. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their at the top of the pages. It contains Prolegomena, the tables of the (''tables of contents'') before each book, subscriptions at the end of each book, and . Text The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Athous Lavrensis
The Codex Athous Laurae, designated by Ψ or 044 (in the Gregory-Aland numbering of New Testament manuscripts), or δ 6 (in the von Soden numbering of New Testament Manuscripts), is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes (known as marginalia). Using the study of comparative writing styles ( palaeographically), the codex is dated to the 8th or 9th century. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula. Description The manuscript is a codex (precursor to the modern book), containing 261 parchment leaves, which measure , with the text-block being . The text is written in small uncial letters, in one column of 31 lines per page. These letters have breathings (utilised to designate vowel emphasis) and accents (used to indicate voiced pitch changes). The codex contains a table of contents ("" / ''kephalaia'') before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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