Minuscule 330
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Minuscule 330
Minuscule 330 (in the Gregory-Aland numbering), δ 259 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia. The Greek text of the codex is a representative of the Byzantine text-type. Description The codex contains the text of the New Testament (except Book of Revelation) on 287 parchment leaves () with lacunae. The text is written in one column per page, the biblical text in 30 lines per page. There are three ornamental initials and four ornamental head-pieces (leaves 11, 51, 77, 117). It contains 10 pictures, four of them are given on full page, they are portraits of the Evangelists (folios 10v, 76v, 116v, 116v); portrait of John the Evangelist with the pupil St Prokhor. The head-piece to the Gospel of John contains the incorporated medallion bearing a half-length image of Jesus Christ. The initial letter epsilon at the beginning of John contains a figure of John the E ...
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New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ...
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Itacism
Iotacism ( el, ιωτακισμός, ''iotakismos'') or itacism is the process of vowel shift by which a number of vowels and diphthongs converged towards the pronunciation in post-classical Greek and Modern Greek. The term "iotacism" refers to the letter iota, the original sign for , with which these vowels came to merge. The alternative term ''itacism'' refers to the new pronunciation of the name of the letter eta as after the change. Vowels and diphthongs involved Ancient Greek had a broader range of vowels (see Ancient Greek phonology) than Modern Greek has. Eta () was a long open-mid front unrounded vowel , and upsilon () was a close front rounded vowel . Over the course of time, both vowels came to be pronounced like the close front unrounded vowel iota () . In addition, certain diphthongs merged to the same pronunciation. Specifically, Epsilon-iota () initially became in Classical Greek before it later raised to () while, later, omicron-iota () and upsilon-iota () merge ...
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Family Kx
Family Kx is a large group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It includes uncials, and although hundreds of minuscules, no early ones. Description The group was discovered by Hermann von Soden and designated by him with symbol Kx. The only distinction von Soden made among Kx members was according to the presence and type of the Pericope adulterae. Due to the massive influence of the group on other groups and its lack of control, the boundaries of group remain blurred. The most problematic is the question, how many Kx readings can be missing and how many surplus readings can be added before a manuscript no longer deserves to be classified as Kx? According to the Claremont Profile Method Kx has following profile in Luke 1, 10, and 20 are:The word before the bracket is the reading of the UBS edition; the readings which are not bold are those of the TR. See F. Wisse, ''The Profile Method for the Cla ...
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Hermann Von Soden
Baron Hermann von Soden (16 August 1852 – 15 January 1914) was a German Biblical scholar, minister, professor of divinity, and textual theorist. Life Born in Cincinnati, Ohio, on August 16, 1852, Soden was educated at the University of Tübingen. In 1881 he was appointed as the minister at Dresden- Striesen and in 1887 he became minister of the Jerusalem Church in Berlin. In 1889 he also became a ''privatdozent'', a form of tutor, in the University of Berlin, and four years later was appointed as an extraordinary professor of divinity. He fought for a more presbyterian and democratic constitution in the congregations of the Evangelical State Church of Prussia's older Provinces. His grave is preserved in the Protestant ''Friedhof II der Jerusalems- und Neuen Kirchengemeinde'' (Cemetery No. II of the congregations of the Jerusalem's Church and the New Church) in Berlin-Kreuzberg, south of the Hallesches Tor. Soden introduced a new notation of manuscripts and also developed a ne ...
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Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (First Timothy, Second Timothy, and Titus).New Testament Letter Structure
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Catholic Epistles
The catholic epistles (also called the general epistlesEncarta-encyclopedie Winkler Prins (1993–2002) s.v. "katholieke brieven". Microsoft Corporation/Het Spectrum.) are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the catholic epistles are: Naming The word ''catholic'' in the term ''catholic epistles'' has been a convention dating from the 4th century. At the time, that word simply meant "general", and was not specifically tied to any denomination, for example, what would later become known as the Catholic Church. Nevertheless, to avoid the impression these letters are only recognised in Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used. In the historical context, the word ''catholic'' probably signified that the letters were addressed to the general church, and not to specific, separate congregations or persons, as with the Pauline epistles. However, 2 John and 3 John appear ...
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Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Euthalian Apparatus
The Euthalian Apparatus is a collection of additional editorial material, such as divisions of text, lists, and summaries, to the New Testament's Book of Acts, Catholic epistles, and Pauline epistles. This additional material appears at the beginnings of books, in the margin of the text, and at the ends of books, as well as in line and paragraph separations. This material is traditionally associated with the name of Euthalius. Description Euthalius divided the text of the Acts and catholic epistles into chapters, with a summary of contents at the top of each chapter. To Euthalius were also referred a division of the Acts into 16 (''lessons'') and of the Pauline epistles into 31 sections. But these lessons are quite different. Euthalius prepared also the text of the Acts and Epistles in which text is written stichometrically.Robert Waltz''Euthalian Apparatus'', in: ''Encyclopedia of Textual Criticism''/ref> To the Euthalian Apparatus belong: a chronology of the Apostle Paul ...
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Menologion
Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''mén'' "a month", via Latin ''menologium'', the literal meaning is "month-set"—in other words, a book arranged according to the months. Like a good many other liturgical terms (e.g., lectionary), the word has been used in several quite distinct senses. Definitions ''Menologion'' has several different meanings: * "Menologion" is not infrequently used as synonymous with "Menaion" (pl. ''Menaia''). The Menaia, usually in twelve volumes—one for each month—but sometimes bound in three, form an office-book, which in the Orthodox Church, corresponds roughly to the '' Proprium Sanctorum'' of the Latin Breviary. They include all the propers (variable parts) of the services connected with the commemoration of saints and in particular the cano ...
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Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ...
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Epistula Ad Carpianum
The ''Epistula ad Carpianum'' ("Letter to Carpian") or Letter of Eusebius is the title traditionally given to a letter from Eusebius of Caesarea to a Christian named Carpianus. In this letter, Eusebius explains his ingenious system of gospel harmony, the Eusebian Canons (tables) that divide the four canonical gospels, and describes their purpose, ten in number. Eusebius explains that Ammonius the Alexandrian had made a system in which he placed sections of the gospels of Mark, Luke and John next to their parallel sections in Matthew. As this disrupted the normal text order of the gospels of Mark, Luke and John, Eusebius used a system in which he placed the references to the parallel texts in ten tables or 'canons'. By using these tables, the parallel texts could easily be looked up, but it also remained possible to read a gospel in its normal order. (The number of sections was: Matthew 355, Mark 236, Luke 342, John 232 – together 1165 sections). The number of each "Ammonian secti ...
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