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Udāna
The ''Udāna'' is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there in the Sutta Pitaka's Khuddaka Nikaya. The title might be translated "inspired utterances". The book comprises 80 such utterances, most in verse, each preceded by a narrative giving the context in which the Buddha utters it. The famous story of the Blind men and an elephant appears in Udana, under ''Tittha Sutta'' (Ud. 6.4). Structure of the Udana The Udana is composed of eight chapters (''vagga'') of ten discourses each. The chapter titles are: #''Bodhivagga'' (Awakening chapter) #''Mucalindavagga'' (King Mucalinda chapter) #''Nandavagga'' (Ven. Nanda chapter) #''Meghiyavagga'' (Ven. Meghiya chapter) #' (Lay Follower Sona chapter) #''Jaccandhavagga'' (Blind From Birth chapter) #''Cullavagga'' (Minor chapter) #' (Pataligamiya chapter) Each discourse includes a prose portion followed by a verse. At the end of each prose section, as prelude to the verse, the following formu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Udanavarga
The ''Udānavarga'' is an Early Buddhist schools, early Buddhist collection of topically organized chapters ( sa, varga) of aphoristic verses or "utterances" (Sanskrit: ''udāna'') attributed to the Gautama Buddha, Buddha and his sravaka, disciples. While not part of the Pali Canon, the ''Udānavarga'' has many chapter titles, verses and an overall format similar to those found in the Pali Canon's Dhammapada and ''Udana, Udāna''. At this time, there exist one Sanskrit recension, two Chinese recensions and two or three Tibetan recensions of the ''Udānavarga''. Content The ''Udānavarga'' has around 1100 verses in 33 chapters. The chapter titles are: # Anityavarga # Kāmavarga # Tṛṣṇāvarga # Apramādavarga # Priyavarga # Śīlavarga # Sucaritavarga # Vācavarga # Karmavarga # Śraddhāvargas # Śramaṇavarga # Mārgavarga # Satkāravarga # Drohavarga # Smṛtivarga # Prakirṇakavarga # Udakavarga # Puṣpavarga # Aśvavarga # Krodhavarga # Tathāgatavarga # Śrutavarg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhammapada
The Dhammapada (Pāli; sa, धर्मपद, Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism. The Buddhist scholar and commentator Buddhaghosa explains that each saying recorded in the collection was made on a different occasion in response to a unique situation that had arisen in the life of the Buddha and his monastic community. His translation of the commentary, the ''Dhammapada Atthakatha'', presents the details of these events and is a rich source of legend for the life and times of the Buddha. Etymology The title "Dhammapada" is a compound term composed of ''dhamma'' and ''pada'', each word having a number of denotations and connotations. Generally, ''dhamma'' can refer to the Buddha's "doctrine" or an "eternal truth" or "righteousness" or all "phenomena"; at its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tittha Sutta
Tittha Sutta, is a Buddhist scripture in Udāna, the third book in the fifth collection of Sutta Pitaka, known as Khuddaka Nikāya Udana is one of the oldest texts in the Pali Canon of Theravāda Buddhism. Tittha Sutta contains a famous parable that has spread widely in the world, also to other cultures and views, the parable of the blind men and the elephant. Division and structure '' Udāna '' consists of eight chapters ('' cradle '') with ten conversations or sutras each, ie. 80 calls. Each sutra consists of a long story or parable and a short concluding udāna, or exclamation, from the Buddha. about "The chapter on being blind from birth". The sutras have the following order: I. '' Āyusama-osajjana Sutta '' II. '' Paṭisalla Sutta '' III. "Ahu Sutta" IV. "'Tittha Sutta' ' V. '' Tittha Sutta '' WE. "'Tittha Sutta' ' VII. '' Subhūti Sutta '' VIII. '' Gaṇika Sutta '' IX. '' Adhipataka Sutta / Upāti Sutta '' X. '' Uppajjanti Sutta '' Tittha Suttha comprises three of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blind Men And An Elephant
The parable of the blind men and an elephant is a story of a group of blind men who have never come across an elephant before and who learn and imagine what the elephant is like by touching it. Each blind man feels a different part of the elephant's body, but only one part, such as the side or the tusk. They then describe the elephant based on their limited experience and their descriptions of the elephant are different from each other. In some versions, they come to suspect that the other person is dishonest and they come to blows. The moral of the parable is that humans have a tendency to claim absolute truth based on their limited, subjective experience as they ignore other people's limited, subjective experiences which may be equally true. The parable originated in the ancient Indian subcontinent, from where it has been widely diffused. The Buddhist text ''Tittha Sutta, Udāna 6.4, Khuddaka Nikaya'', contains one of the earliest versions of the story. The Tittha sutta is dat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Tipitaka Press
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravāda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itivuttaka
The Itivuttaka (Pali for "as it was said") is a Buddhism, Buddhist scripture, part of the Pali Canon of Theravada Buddhism and is attributed to Khujjuttara's recollection of Buddha's discourses. It is included there in the Sutta Pitaka's Khuddaka Nikaya. It comprises 112 short teachings ascribed in the text to the Gautama Buddha, Buddha, each consisting of a prose portion followed by a verse portion. The latter may be a paraphrase of the former, or complementary. Some scholarsNakamura, ''Indian Buddhism'', Japan, 1990; reprinted Motilal Banarsidass, Delhi consider it one of the earliest of all Buddhist scriptures, while others consider it somewhat later. Latest translation by Samanera Mahinda has been published in 2018. Translations * ''Sayings of Buddha'', tr J. H. Moore, Columbia University Press, 1908 * "As it was said", in ''Minor Anthologies of the Pali Canon'', volume II, tr F. L. Woodward, 1935, Pali Text Society Bristol * Tr John D. Ireland, Buddhist Publication Society, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Text Society
The Pali Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts". Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The Pāli texts are the oldest collection of Buddhist scriptures preserved in the language in which they were written down. The society first compiled, edited, and published Latin script versions of a large corpus of Pāli literature, including the Pāli Canon, as well as commentarial, exegetical texts, and histories. It publishes translations of many Pāli texts. It also publishes ancillary works including dictionaries, concordances, books for students of Pāli and a journal. History Thomas William Rhys Davids was one of three British civil servants who were posted to Sri Lanka, in the 19th century, the others being George Turnour, and Robert Caesar Childers (1838–1876). At this time Buddhism in Sri Lanka (then Ceylon) was struggling un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishad
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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