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Tzidkatcha
''Tzidkatcha'' (צדקתך, "Your righteousness") is a prayer consisting of group of three verses that is recited during the afternoon prayer on '' Shabbat''. It is said in memory of three righteous individuals who died on ''Shabbat'': Joseph, Moses and King David. It is recited at this prayer in particular because these individuals died in the afternoon. Prayer content and meaning The three verses are: Psalms 119:142, 71:19 and 36:7. They are recited in this order by the Ashkenazic rite and Italian rite, while Sephardi tradition, Nusach Sefard, Yemenite Jews, Nusach Romania, Nusach Provence and Nusach Catalonia recite them in the opposite order, as they appear in Psalms. The ''Bach'' asserts that Moses did not die in the afternoon of '' Shabbat'' but of Friday; however, he wasn't buried until ''Shabbat'' afternoon. Some say that the recital of this is to recall just judgement because it is immediately after ''Shabbat'' that sinners return to Gehinom. The recitation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mincha
Mincha ( he, מִנחַה, pronounced as ; sometimes spelled ''Minchah'' or ''Minḥa'') is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", (according to this view) with God. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliyahu Kitov
Avraham Eliyahu Mokotow (22 March 1912 – 7 February 1976), better known as Eliyahu Kitov, was a Haredi rabbi, educator, and community activist. Biography His younger years were spent in the town of Opole Lubelskie, where he learned in a ''cheder'' and a ''beis midrash''. Most of his education was from his father, R. Michel, who was a Chassid, a close student of Rabbi Zadok HaCohen of Lublin, and had a great influence in forming his personality. At the age of 17, he left Opole Lubelskie and moved back to Warsaw. There he studied in a ''beis midrash'', worked at backbreaking jobs, while also doing public work for Agudath Israel of Poland. In his capacity as an educator, he gave lectures in Talmud, Tanakh and Jewish thought. At that time, he also worked on a volunteer basis in secular Jewish schools for abandoned children, until his ''Aliyah'' to Israel in 1936. He married a sister of Rabbi Alexander Zusia Friedman, top activist for the Agudath Israel of Poland. Upon his immigrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shlomo Ganzfried
Shlomo Ganzfried (or ''Salomon ben Joseph Ganzfried''; 1804 in Ungvár – 30 July 1886 in Ungvár) was an Orthodox rabbi and posek best known as the author of the work of Halakha (Jewish law), the ''Kitzur Shulchan Aruch'' (Hebrew: קיצור שולחן ערוך, "The Abbreviated Shulchan Aruch"), by which title he is also known. Biography Ganzfried was born in 1804 in Ungvár, in the Ung County of the Kingdom of Hungary (present-day Ukraine). His father Joseph died when he was eight. Ganzfried was considered to be a child prodigy and Ungvár's chief rabbi and Rosh yeshiva, Rabbi Zvi Hirsh Heller assumed legal guardianship; Heller was known as "''Hershele'' the Sharp-witted" for his piercing insights into the Talmud. Heller later moved to the city of Bonyhád, and Ganzfried, then fifteen, followed him. He remained in Heller's yeshiva for almost a decade until his ordination and marriage. After his marriage he worked briefly as a wine merchant. In 1830, he abandoned commer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tachanun
''Tachanun'' or ''Taḥanun'' ( he, תחנון "Supplication"), also called ''nefilat apayim'' ( he, נפילת אפיים "falling on the face"), is part of Judaism's morning (''Shacharit'') and afternoon (''Mincha'') services, after the recitation of the Amidah, the central part of the daily Jewish prayer services. It is also recited at the end of the Selichot service. It is omitted on Shabbat, Jewish holidays and several other occasions (''e.g.'', in the presence of a groom in the week after his marriage). Most traditions recite a longer prayer on Mondays and Thursdays. Format There is a short format of Tachanun and there is a long format. The long format is reserved for Monday and Thursday mornings, days when the Torah is read in the synagogue. The short format, recited on other weekdays mornings and on weekday afternoons, consists of three (in some communities two) short paragraphs. According to the Nusach Sefard and most Sephardic rites, Tachanun begins with '' vidduy'' (con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tziduk Hadin
Tziduk Hadin () is a prayer recited at a Jewish funeral, immediately after the grave has been filled. The prayer affirms that the Divine Judgment is righteous and perfect. It is followed by Psalm 49. It is not recited on various holidays A holiday is a day set aside by custom or by law on which normal activities, especially business or work including school, are suspended or reduced. Generally, holidays are intended to allow individuals to celebrate or commemorate an event or t .... The text of the prayer is as follows: ''The Rock, His work is perfect, for all His ways are justice; a G-d of faithfulness and without iniquity, righteous and just is He.'' ''The Rock, perfect in all His works. Who can say to Him 'What have You done?' He rules below and above, He brings death and restores life, brings down to the grave and raises up from there.'' ''The Rock, perfect in all His deeds. Who can say to Him, 'What do You do?' You Who says and fulfills, do undeserved kindness with us, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Berurah
The ''Mishnah Berurah'' ( he, משנה ברורה "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section of the ''Shulchan Aruch'' which deals with laws of prayer, synagogue, Shabbat and holidays, summarizing the opinions of the ''Acharonim'' (post-Medieval rabbinic authorities) on that work. The title comes from b. Shabbat 139a, "They will rove, seeking the word of the LORD, but they will not find it (Amos 8:12) -- they will not find clear teaching and clear law in one place." Contents The ''Mishnah Berurah'' is traditionally printed in 6 volumes alongside selected other commentaries. The work provides simple and contemporary explanatory remarks and citations to daily aspects of ''halakha''. It is widely used as a reference and has mostly supplanted the Chayei Adam and the Aruch HaShulchan as the primary authority on Jewish daily living am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gehenna
The Valley of Hinnom ( he, , lit=Valley of the son of Hinnom, translit=Gēʾ ḇen-Hīnnōm) is a historic valley surrounding Ancient Jerusalem, Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( ''Gēʾ-Hīnnōm'', Literal translation, lit. 'Valley of Hinnom') an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Koine Greek, Greek and Syriac alphabet, Syriac transliteration Gehenna (Γέεννα ''Géenna''/ܓܼܼܗܲܢܵܐ ''Gihanna''). The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Tribe of Judah, Judah and Tribe of Benjamin, Benjamin (Joshua 15:8). During the late History of ancient Israel and Judah, First Temple period, it was the site of the Tophet, where some of the kings of Kingdom of Judah, Judah had Child sacrifice, sacrificed their children by fire (Jeremiah 7:31). Thereafter, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoel Sirkis
Joel ben Samuel Sirkis (Hebrew: רבי יואל בן שמואל סירקיש; born 1561 - March 14, 1640) also known as the Bach (an abbreviation of his magnum opus BAyit CHadash), was a prominent Ashkenazi posek and halakhist, who lived in central Europe and held rabbinical positions in Belz, Brest-Litovsk and Kraków, and is considered to be one of the greatest Talmudic scholars of Poland. He is known for his liberal rulings in his responsum in which he challenges the rabbinic status quo. Biography Born in Lublin, Poland in 1561, his father Samuel Sirkis was a rabbi in Lublin and his mother Sarah Jaffe was a member of the Jaffe family, through her father Moses Jaffe of Kraków, making Mordecai Jaffe, the Bach's second cousin. At age fourteen he went to the yeshiva of Naftali Zvi Hirsch Schor, a leading student of Moses Isserles. After remaining there for some time he went to Brest-Litovsk, where he attended the yeshiva of Rabbi Phoebus. While still in his youth, he was invited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romaniote Jews
The Romaniote Jews or the Romaniotes ( el, Ῥωμανιῶτες, ''Rhomaniótes''; he, רומניוטים, Romanyotim) are a Greek-speaking ethnic Jewish community native to the Eastern Mediterranean. They are one of the oldest Jewish communities in existence and the oldest Jewish community in Europe. Their distinct language was Judaeo-Greek or Yevanic, a Greek dialect that contained Hebrew along with some Aramaic and Turkish words, but today's Romaniotes speak modern Greek or the languages of their new home countries. Their name is derived from the endonym ''Rhomania'' (Ῥωμανία), which refers to the Eastern Roman Empire ("Empire of the Romans", Greek: Βασιλεία Ρωμαίων). Large communities were located in Thessaloniki, Ioannina, Arta, Preveza, Volos, Chalcis, Chania, Thebes, Corinth, Patras, and on the islands of Corfu, Crete, Zakynthos, Lesbos, Chios, Samos, Rhodes, and Cyprus, among others. The Romaniotes have been, and remain, historically distin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusach Sefard
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish ''siddurim'', designed to reconcile Ashkenazi customs ( he, מנהג "Custom", pl. ''minhagim'') with the kabbalistic customs of Isaac Luria. To this end it has incorporated the wording of Nusach Edot haMizrach, the prayer book of Sephardi Jews, into certain prayers. Nusach Sefard is used nearly universally by Hasidim, as well as by some other Ashkenazi Jews but has not gained significant acceptance by Sephardi Jews. Some Hasidic dynasties use their own version of the Nusach Sefard ''siddur'', sometimes with notable divergence between different versions. Prayers and customs Some versions are nearly identical to Nusach Ashkenaz, while others come far closer to Nusach Edot Mizrach: most versions fall somewhere in between. All versions attempt to incorporate the customs of Isaac Luria, with greater or lesser success. History It is generally held that every Jew is bound to observe the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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