Tyāga
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Tyāga
Tyāga (Sanskrit: त्याग) is a Sanskrit word that means "sacrifice, giving up in generosity, forsaking, resigning" anything of value, as well as "renunciation" depending on the context. It is an ethical concept in Hinduism, Buddhism and Jainism. Etymology Tyāga means – sacrifice, renunciation, abandonment, resignation, donation, forsaking, liberality, withdrawal Tyāga which is not merely physical renunciation of the world is different from Sannyasa; Sannyasa which comes from the root as means – "giving up entirely", Tyāga means – "giving up with generosity what one could probably have kept". Hinduism Tyāga or abandonment refers to giving up of all anxieties for enjoying the fruits of actions; through practice of this kind of ''tyāga'' infusing discipline in daily activities the momentary anxiety to enjoy fruits of actions is overcome. It is a subjective renunciation of selfishness and desire. ''Yajna is Tyāga ''. The Vedic interpretation o ...
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Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ...
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Tattvartha Sutra
''Tattvārthasūtra'', meaning "On the Nature [''artha''] of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and ''Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, ''Parasparopagraho Jivanam'' is the motto of Jainism. Its ...
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Causality
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be ''causal factors'' for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such a basic concept, it is more apt as an explanation of other concepts of progression than as something to be explained by others more basic. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. Accordin ...
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Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ...
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Sanskrit Words And Phrases
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a collec ...
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Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and ''Tamas (philosophy), tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind (Manas (early Buddhism), manas); the five sensory capacitie ...
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Jain Philosophy
Jain philosophy refers to the ancient Indian philosophy, Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its Mind–body dualism, dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being (''jiva'') and the non-living or Matter, material (''ajiva''). Jain texts discuss numerous philosophical topics such as epistemology, metaphysics, ethics, cosmology and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by karma (which are seen as fine material particles) and how living beings may be liberated (''moksha'') from the cycle of reincarnation. Also notable is the Jain belief in a beginning-less and Cyclic model, cyclical universe and a rejection of a Creator deity. From the Jain point of view, Jain philosophy is eternal and has been taught numerous times in the remote past by the great enlightened ...
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