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Trita Pata
Trita ("the Third") is a minor deity of the Rigveda, mentioned 41 times. He is associated with the Maruts, with Vayu and most especially with Indra, whom he sometimes assists and other times acts in place of when fighting Tvastar, Vrtra and Vala. He is called '' Āptya'', probably meaning "of the water ( Apas)." Relation to Apas The Shatapatha Brahmana mentions Trita and his brothers Ekata and Dvita as the sons of Apas or the water deities who were born as a result of Agni's anger with the waters. ''Fourfold, namely, was Agni (fire) at first. Now that Agni whom they at first chose for the office of Hotri priest passed away. He also whom they chose the second time passed away. He also whom they chose the third time passed away. Thereupon the one who still constitutes the fire in our own time, concealed himself from fear. He entered into the waters. Him the gods discovered and brought forcibly away from the waters. He spat upon the waters, saying, 'Bespitten are ye who are an unsafe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maruts
In Hinduism, the Maruts (; sa, मरुत), also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty (three times sixty in RV 8.96.8). They are very violent and aggressive, described as armed with golden weapons i.e. lightning and thunderbolts, as having iron teeth and roaring like lions, as residing in the northwest, as riding in golden chariots drawn by ruddy horses. In the Vedic mythology, the Maruts act as Indra's companions as a troop of young warriors. According to French comparative mythologist Georges Dumézil, they are cognate to the Einherjar and the Wild hunt. In mythology Hymn 66 of Mandala VI of the Rig Veda, the ancient collection of sacred hymns, is an eloquent account of how a natural phenomenon of a rain-storm metamorphoses into storm deities. According to the Rig Veda they wore golden helmets and breastplates, and used their axes to split the clouds so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind (''pav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tvastar
Tvashtr ( sa, त्वष्टृ, Tvaṣṭṛ) is a Vedic artisan god or fashioner. He is also mentioned in later literature of Hinduism like the ''Harivamsa''. Sometimes, Tvashtr is identified with another deity named Vishvakarma. In Hindu Literature In the ''Rigveda'', Tvashtr is stated to be a skillful craftsman who created many implements, including Indra's bolt, the axe of Brahmanaspati, and a cup for divine food and drink. He is stated to be the creator of forms, and is often stated to be the crafter of living beings and wombs. He is also considered a universal father, and an ancestor of humans through his daughter Saranyu. He is the father of Bṛhaspati, and likely Indra's father as well. He wields a metal axe, and rides a chariot pulled by two fallow bay mares. He is the guardian of Soma, and his son Vishvarupa is the guardian of cows. Indra has a conflict with his likely father Tvashtr, with him stealing Tvashtr's soma and trying to possess Vishvarupa’s cattle. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vrtra
Vritra () is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi (Sanskrit: ', lit. "snake"). He appears as a human-like serpent blocking the course of the Rigvedic rivers, and is slain by Indra with his newly-forged vajra. Name ''Vritra'' literally means "cover, obstacle", in reference of him holding back the waters. It stems from Proto-Indo-Iranian ''*wr̥trás'', from the Proto-Indo-European root ''*wer-'' "to cover, to obstruct". The Indo-Iranian word is also found in Avestan as '' vərəθraγna'' (Vedic ''vṛtraghná''), literally "(one who) slays obstacles". Functionally, he is related to Jörmungandr of Norse myth, Typhon of Greek myth, and Veles of Slavic myth. Literature Vedas According to the Rig Veda, Vritra kept the waters of the world captive until he was killed by Indra, who destroyed all the 99 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vala (Vedic)
Vala ('), meaning "enclosure" in Vedic Sanskrit, is a demon mentioned in the Vedas, including the Rigveda and the Atharvaveda. Vala is attributed to be the son of Tvashtr and therefore the brother of Vrtra. Historically, it has the same origin as the Vrtra story, being derived from the same root, and from the same root also as Varuna, ''*val-/var-'' (PIE ''*wel-'') "to cover, to enclose" (perhaps cognate to ''veil''). Parallel to Vrtra "the blocker", a stone serpent slain by Indra to liberate the rivers, Vala is a stone cave, split by Indra (intoxicated and strengthened by Soma, identified with Brhaspati in 4.50 and 10.68 or Trita in 1.52, aided by the Angirasas in 2.11), to liberate the cows and Ushas, hidden there by the Panis. Already in 2.24, the story is given a mystical interpretation, with warlike Indra replaced by Brahmanaspati, the lord of prayer, who split Vala with prayer (''brahman'') rather than with the thunderbolt. Vala is mentioned 23 times in the Rigveda, Vala a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abtin
Abtin (), or Athwya is a character in Shahnama (national epic of Persia), who is the father of Fereydun. He is mentioned as the father of Fereydun in the Avesta, having been the "second man" to prepare Ahura-Mazda for the "corporeal world" (the first being Jamshid, and the third being Thrita). His name comes from the same origin as " Āptya", a title for water-born deities or heroes in the Rigveda. According to the Shatapatha Brahmana, that the first to bear this title was Agni, and that he subsequently created three Aptyas, Trita Trita ("the Third") is a minor deity of the Rigveda, mentioned 41 times. He is associated with the Maruts, with Vayu and most especially with Indra, whom he sometimes assists and other times acts in place of when fighting Tvastar, Vrtra and Vala. H ..., Dvita, and Ekata, when he spat on the waters in anger. References Encyclopædia Iranica {{Shahnameh-stub Pishdadian dynasty Male characters in literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ap (water)
''Ap'' (') is the Vedic Sanskrit term for "water", which in Classical Sanskrit only occurs in the plural ' (sometimes re-analysed as a thematic singular, '), whence Hindi '. The term is from PIE "water".The word has many cognates in archaic European toponyms, e.g., '' Mess-apia'', and perhaps also '' Avon'', from Old Brythonic ''abona'' or Welsh ''afon'' (), both meaning 'river'. The Indo-Iranian word also survives as the Persian word for water, ''āb'', e.g. in ''Punjab'' (from ''panj-āb'' "five waters"). In archaic ablauting contractions, the laryngeal of the PIE root remains visible in Vedic Sanskrit, e.g. ' "against the current", from ''*''. In Tamil, Appu (Tamil form of "Ap") means water, and has references in poetry. In the Rigveda, several hymns are dedicated to "the waters" ('): 7.49, 10.9, 10.30, 10.137. In the oldest of these, 7.49, the waters are connected with the drought of Indra. Agni, the god of fire, has a close association with water and is often referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shatapatha Brahmana
The Shatapatha Brahmana ( sa, शतपथब्राह्मणम् , Śatapatha Brāhmaṇam, meaning 'Brāhmaṇa of one hundred paths', abbreviated to 'SB') is a commentary on the Śukla (white) Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the Vedas), it contains detailed explanations of Vedic sacrificial rituals, symbolism, and mythology. Particularly in its description of sacrificial rituals (including construction of complex fire-altars), the Shatapatha Brahmana (SB) provides scientific knowledge of geometry (e.g. calculations of pi and the root of the Pythagorean theorem) and observational astronomy (e.g. planetary distances and the assertion that the Earth is circular) from the Vedic period. The Shatapatha Brahmana is also considered to be significant in the development of Vaishnavism as the origin of several Puranic legends and avatars of the RigVedic god Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 1
The first Mandala ("book") of the Rigveda has 191 hymns. Together with Mandala 10, it forms the latest part of the Rigveda. Its composition likely dates to the late vedic period (1000-500 BCE) or the Early Iron Age (around 1000 BCE). Contents Hymn 1.1 is addressed to Agni, arranged so that the name of this god is the first word of the ''Rigveda''. The remaining hymns are mainly addressed to Agni and Indra. Hymns 1.154 to 1.156 are addressed to Vishnu. Hymn 1.3 is dedicated to the Ashvins. Hymn 1.164.46, part of a hymn to the Vishvadevas, is often quoted as an example of emerging monism or monotheism. It forms the basis for the well-known statement "Truth is one, sages call it by various names": :' :' :"They call him Indra, Mitra, Varuna, Agni / and he is heavenly nobly-winged Garutman." :"To what is One, sages give many a title / they call it Agni, Yama, Matarisvan." (trans. Griffith) : – ''Rigveda 1.164.46'' Interpretation Max Muller described the character of the Vedic hym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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