Traditionalism (Catholicism)
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Traditionalism (Catholicism)
Traditionalism, in the context of 19th-century Catholicism, refers to a theory which held that all metaphysical, moral, and religious knowledge derives from God's revelation to man and is handed down in an unbroken chain of tradition. It denied that human reason by itself has the power to attain to any truths in these domains of knowledge. It arose, mainly in Belgium and France, as a reaction to 18th-century rationalism and can be considered an extreme form of anti-rationalism. Its chief proponents were Joseph de Maistre, Louis de Bonald, and Hugues Felicité Robert de Lamennais. Their doctrines were advocated in a modified form by Louis Eugène Marie Bautain, Augustin Bonnetty, Casimir Ubaghs, and the philosophers of the Louvain school. The fundamental distrust of human reason underlying traditionalism was eventually condemned in a number of papal decrees and finally ruled out by the dogmatic constitution ''Dei Filius'' during the First Vatican Council in 1870. See also * Count ...
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Catholicism
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is th ...
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Casimir Ubaghs
Gérard Casimir Ubaghs (a/k/a Gerhard Casimir Ubaghs) (November 26, 1800 – February 15, 1875) - Dutch Catholic philosopher and theologian. For about 30 years (1834–1864) he was the chief formulator and promoter of a type of philosophical theology known as "traditionalist ontologism." Many of Ubaghs' doctrines were modifications of forms of traditionalism and ontologism that were already current in the 19th- and previous centuries. Ubaghs and some of his followers taught primarily at the Catholic University of Louvain, where a school of philosophical theology based on his teachings came into being. This school of philosophical theology is referred to, variously, as the Traditionalist Ontologism of Louvain, or as the Ontologico-Traditionalist School of Louvain. Family background Ubaghs was born in Berg en Terblijt, a village in the municipality of Valkenburg aan de Geul, in Limburg (Netherlands). His parents were Jean Ubachs (1758 – April 30, 1833), who was an innkeeper on the C ...
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Catholic Theology And Doctrine
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ...
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Traditionalist Catholicism
Traditionalist Catholicism is the set of beliefs, practices, customs, traditions, Christian liturgy, liturgical forms, Catholic devotions, devotions, and presentations of Catholic Church, Catholic teaching that existed in the Catholic Church before the Liberal Catholicism, liberal reforms of the Second Vatican Council (1962–1965), in particular attachment to the Tridentine Mass, also known as the Traditional Latin Mass. Traditionalist Catholics were disturbed by the liturgical changes that followed the Second Vatican Council, which some feel stripped the liturgy of its outward sacredness, eroding faith in the real presence of Christ in the Eucharist. Many also see the teaching on ecumenism as blurring the distinction between Catholicism and other Christians. Traditional Catholics generally promote a modest style of dressing and teach a complementarianism, complementarian view of gender roles. History Towards the end of the Second Vatican Council, Father Gommar DePauw came into ...
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Fideism
Fideism () is an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology). The word ''fideism'' comes from ''fides'', the Latin word for faith, and literally means "faith -ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason. Fideism is historically associated with some forms of Protestantism, but is rejected by the Catholic Church as heretical. Theologians and philosophers have responded in various ways to the place of faith and reason in determining the truth of metaphysical ideas, morality, and religious beliefs. A fideist is one who argues for fideism. Historically, fideism is most commonly ascribed to four philosophers: Søren ...
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Counter-Enlightenment
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society. Historical analyses differ on who is to be included among the pioneering figures of the Counter-Enlightenment. In Italy, Giambattista Vico criticised the spread of reductionism and the Cartesian method which he saw as castrating the arts and humanities of the Renaissance. Decades later, Joseph de Maistre in Sardinia and Edmund Burke in Britain both criticised Enlightenment ideals for leadin ...
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Counter-Reformation
The Counter-Reformation (), also called the Catholic Reformation () or the Catholic Revival, was the period of Catholic resurgence that was initiated in response to the Protestant Reformation. It began with the Council of Trent (1545–1563) and largely ended with the conclusion of the European wars of religion in 1648. Initiated to address the effects of the Protestant Reformation, the Counter-Reformation was a comprehensive effort composed of apologetic and polemical documents and ecclesiastical configuration as decreed by the Council of Trent. The last of these included the efforts of Imperial Diets of the Holy Roman Empire, heresy trials and the Inquisition, anti-corruption efforts, spiritual movements, and the founding of new religious orders. Such policies had long-lasting effects in European history with exiles of Protestants continuing until the 1781 Patent of Toleration, although smaller expulsions took place in the 19th century. Such reforms included the foundation ...
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First Vatican Council
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This, the twentieth ecumenical council of the Catholic Church, held three centuries after the Council of Trent, opened on 8 December 1869 and was adjourned on 20 October 1870 after the revolutionary Capture of Rome. Unlike the five earlier general councils held in Rome, which met in the Lateran Basilica and are known as Lateran councils, it met in Saint Peter's Basilica in the Vatican, hence its name. Its best-known decision is its definition of papal infallibility. The council was convoked to respond to the rising influence of rationalism, anarchism, communism, socialism, liberalism, materialism, and pantheism. Its purpose was, besides this, to define the Catholic doctrine concerning the Church of Christ. There was discussion and approval of only two constit ...
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Dei Filius
''Dei Filius'' is the incipit of the dogmatic constitution of the First Vatican Council on the Catholic faith, which was adopted unanimously, and issued by Pope Pius IX on 24 April 1870. The constitution set forth the teaching of "the holy Catholic Apostolic Roman Church" on God, revelation and faith. Content The dogmatic constitution "deals with faith, reason, and their interrelations." The document begins by observing that "God, the principle and end of all things, can be known with certainty by the natural light of human reason from created things". However, it then explains that there are other divine truths, the knowledge of which is necessary for salvation, that are beyond the power of natural reason and can only be known through divine revelation. Faith and reason are seen as complementary. Following Aquinas, whose guiding thought Egan A. Philip paraphrases as that "it is the same God who grounds all truth, whether secular or divine, and the truth is ultimately one," ''D ...
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Augustin Bonnetty
Augustin Bonnetty (born Entrevaux (dept. of Basses-Alpes), 9 May 1798, died at Paris, 26 March 1879) was a French thinker and writer who founded and edited the ''Annales de philosophie chrétienne'' from 1830 until his death. Career In 1815, Bonnetty entered Digne seminary and studied for the priesthood. After completing his philosophical and theological studies, as he was too young to be ordained, he went to Marseilles as a private tutor. He soon felt that his mission was to use science and philosophy in the defense of the Church and to remain a layman. In 1825, he went to Paris, and five years later founded the ''Annales de philosophie chrétienne'' (first number 31 July 1830) which he edited until his death. His main objective was to show the agreement of science and religion, and to point out how the various sciences contributed to the demonstration of Christianity. In 1838, he also took up the direction of the ''Université catholique'' founded two years earlier by Gerbet, ...
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Metaphysical
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of consciousness and the relationship between mind and matter, between substance and attribute, and between potentiality and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among he study ofthe natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle's works into the treatise we now know by the name ''Metaphysics'' (μετὰ τὰ φυσικά, ''meta ta physika'', 'after the ''Physics'' ', another of Aristotle's works). Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fu ...
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