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Tosefot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Tosafists
Tosafists were rabbis of France and Germany, who lived from the 12th to the mid-15th centuries, in the period of Rishonim. The Tosafists composed critical and explanatory glosses (questions, notes, interpretations, rulings and sources) on the Talmud, which are collectively called Tosafot ("additions"). The Tosafot are important to the practical application of Jewish law, because the law depends on how the Talmud is understood and interpreted. Alphabetical list of Tosafists Of the great number of tosafists not all are known by name. The following is an alphabetical list of them; many, however, are known only through citations. A (HaRA) Quoted in the edited Tosafot to Moed Katan 14b, 19a, 20b, 21a etc. Avigdor Cohen of Vienna Also known as Avigdor ben Elijah ha-Kohen. Flourished in the middle of the thirteenth century; his tosafot are mentioned in the edited tosafot to Ketuvot 63b. Abraham ben Joseph of Orleans French Talmudist; lived at Orleans, and perhaps at London, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Samuel Ha-Zaḳen
Isaac ben Samuel the Elder (c. 1115 – c. 1184), also known as the Ri ha-Zaken (Hebrew: ר"י הזקן), was a French tosafist and Biblical commentator. He flourished at Ramerupt and Dampierre, France in the twelfth century. He is the father of Elhanan ben Isaac of Dampierre. Biography Through his mother he was a great-grandson of Rashi and through his father he was a grandson of Simhah ben Samuel of Vitry. He was surnamed "ha-Zaḳen" (the elder) to distinguish him from another tosafist of the same name, Isaac ben Abraham surnamed "ha-Baḥur" (the younger). He is often quoted as R. Isaac of Dampierre. but it seems that he lived first at Ramerupt, where his maternal grandfather resided. It was also at Ramerupt that he studied under his uncle Rabbeinu Tam after the latter had gone to Troyes, Isaac b. Samuel directed his school. Isaac settled at Dampierre later, and founded there a flourishing and well-attended school. It is said that he had sixty pupils, ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Page Of The First Tractate Of The Talmud (Daf Beis Of Maseches Brachos)
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Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Ben Solomon Of Falaise
Samuel ben Solomon of Falaise was a French rabbi, a tosafist of the twelfth and thirteenth centuries. His French name was Sir Morel, by which he is often designated in rabbinical literature. He was a pupil of Judah Sir Leon of Paris and of Isaac ben Abraham of Sens. In 1240 he took part in the renowned controversy instigated by the baptized Jew Nicholas Donin. Samuel was the author of the following works: *'' Tosafot'' to several Talmudical treatises, among which those to the 'Abodah Zarah were published, together with the text, according to the redaction of his disciple Perez ben Elijah *A commentary, no longer in existence, on the laws concerning Passover composed in verse by Joseph Ṭob 'Elem, quoted by Isaac ben Moses of Vienna (''Or Zarua'', ii. 114) *Ritual decisions, frequently cited by Meir of Rothenburg, Mordechai ben Hillel, and other rabbinical authorities of that time. References *Jacobs''Jews of Angevin England'' pp. 53, 146, 421. Its bibliography: *Loe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Messer Leon (1166)
Judah ben Isaac Messer Leon (1166–1224) was a French tosafist born in Paris. Biography Born in 1166 in Paris, France, his father Rabbi Isaac Treves was a rabbi in Paris and a paternal descendant of Judah ben Nathan, and thus a descendant of Rashi. In his early years, he learnt under Isaac ben Samuel of Dampierre and his son Elhanan ben Isaac of Dampierre. He married a daughter of Abraham ben Joseph of Orleans, who has been identified by Jacobs with Abraham fil Rabbi Joce, chief Jew in London in 1186. In a list of that year associated with Abraham occurs the name of Leo Blund, whom Jacobs identifies with Judah ben Isaac. Sir Leon must have left Paris in 1182, when all Jews were expelled from the French king's dominions; he did not return till 1198. According to Gross, however, he received his chief training at Dampierre under Samson of Sens, Samson of Coucy, Solomon of Dreux, and Abraham ben Nathan of Lunel. Shortly after 1198 he returned to Paris and founded an imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot Of Sens
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson Ben Abraham Of Sens
Samson ben Abraham of Sens (שמשון בן אברהם משאנץ; c. 1150 – c. 1230),was one of the leading French Tosafists in the second half of the 12th and the beginning of the 13th centuries. He was the most outstanding student and the spiritual heir of Rabbi Isaac ben Samuel ha-Zaken (the ''Ri''). He is referred also known as "the Rash" ( הר"ש; an acronym of his name) or "the Prince of Sens", and within Tosafot as "''Rashba''". Biography He was probably born in Falaise, Calvados, where his grandfather, the tosafist Samson ben Joseph, called "the Elder", lived. He studied under Rabbeinu Tam at Troyes and David ben Kalonymus of Münzenberg, and for ten years, together with his older brother R. Yitzhak (known as the "Ritzba"), attended the Yeshiva of Rabbi Isaac ben Samuel ha-Zaken (the ''Ri'') of Dampierre, after whose death he took charge of the yeshiva of Sens. The Rosh said of him that only Rabbeinu Tam and Rabbi Isaac ben Samuel exercised greater influence upon Tal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zedekiah Ben Abraham Anaw
Zedekiah ben Abraham Anaw (13th century; also known by the surname HaRofeh) was an author of halakhic works and younger brother of Benjamin ben Abraham Anaw. He lived at Rome and received his Talmudic training not only in Rome but also in Germany where he was the pupil of Jacob of Würzburg and possibly also of Abigdor Cohen of Vienna. ''Shibbolei haLeket'' He owes his reputation to his compilation of ritual law entitled ''Shibbolei haLeket'' (Ears of Gleaning). It is divided into 372 paragraphs, included in the following twelve sections, treating of the laws, regulations, and ceremonies relating to prayers, Sabbath, benedictions, new moon, Feast of Dedication, Purim, Passover, semi-holy days, fasts, New-year, Day of Atonement, and Sukkot. Appended to the work are several treatises and responsa on miscellaneous religious and legal matters, such as circumcision, mourning rites, tzitzit, shechita, inheritance, and interest. As the title indicates, and as the author never fails to po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Ben David
Abraham ben David ( – 27 November 1198), also known by the abbreviation RABaD (for ''Rabbeinu'' Abraham ben David) Ravad or RABaD III, was a Provençal rabbi, a great commentator on the Talmud, ''Sefer Halachot'' of Rabbi Yitzhak Alfasi and ''Mishne Torah'' of Maimonides, and is regarded as a father of Kabbalah and one of the key and important links in the chain of Jewish mystics. Biography RABaD's maternal grandfather, Rabbi Yitzhak b. Yaakov Ibn Baruch of Mérida (1035–1094), who had compiled astronomical tables for the son of Shemuel ha-Nagid, was one of five rabbis in Spain renowned for their learning. Concerning the oral history of his maternal grandfather's family and how they came to Spain, the RABaD wrote: "When Titus prevailed over Jerusalem, his officer who was appointed over Hispania appeased him, requesting that he send to him captives made-up of the nobles of Jerusalem, and so he sent a few of them to him, and there were amongst them those who made curtains an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Asher Ha-Levi
Rabbi Isaac ben Asher HaLevi or Riba (ריב"א) is the earliest known Tosafist, son-in-law of Eliakim ben Meshullam Eliakim ben Meshullam Halevi (born about 1030; died at the end of the eleventh century in Speyer, Rhenish Bavaria) was a German rabbi, Talmudist and '' payyeṭan''. He studied at the ''yeshivot'' in Mainz and Worms, having Rashi as a fellow stude ... and pupil of Rashi. He flourished in Speyer during the 11th century. He is cited under the name of "Tosafot Riba," in the ''Temim De'im,'' in the printed '' tosafot'' (''Sotah'' 17b), and in the ''Tosafot Yeshanin'' (''Yoma'' 15a). They are frequently quoted without the name of their author. Isaac ben Asher also wrote a commentary on the Pentateuch, which is no longer extant. It is cited in the ''Minchat Yehudah,'' and Jacob Tam made use of it in his '' Sefer ha-Yashar'' (p. 282). He was also the teacher of Isaac ben Mordecai of Regensburg and Ephraim ben Isaac of Regensburg. References * {{DEFAULTSORT ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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