Tomb Of Nefertari
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Tomb Of Nefertari
QV66 is the tomb of Nefertari, the Great Wife of Pharaoh Ramesses II, in Egypt's Valley of the Queens. It was discovered by Ernesto Schiaparelli (the director of the Egyptian Museum in Turin) in 1904. It is called the Sistine Chapel of Ancient Egypt. Nefertari, which means "beautiful companion", was Ramesses II's favorite wife; he went out of his way to make this obvious, referring to her as "the one for whom the sun shines" in his writings, built the Temple of Hathor to idolize her as a deity, and commissioned portraiture wall paintings. In the Valley of the Queens, Nefertari's tomb once held the mummified body and representative symbolisms of her, consistent with most Egyptian tombs of the period. Now, everything had been looted except for two thirds of the 5,200 square feet of wall paintings. For what still remains, these wall paintings characterized Nefertari's character. Her face received particular attention to emphasize her beauty, especially the shape of her eyes, the blus ...
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Nefertari
Nefertari, also known as Nefertari Meritmut, was an Egyptian queen and the first of the Great Royal Wife, Great Royal Wives (or principal wives) of Ramesses II, Ramesses the Great.Dodson, Aidan and Hilton, Dyan. ''The Complete Royal Families of Ancient Egypt''. Thames & Hudson. 2004. She is one of the best known Egyptian queens, among such women as Cleopatra VII, Cleopatra, Nefertiti, and Hatshepsut, and one of the most prominent not known or thought to have queen regnant, reigned in her own right. She was highly educated and able to both read and write hieroglyphs, a very rare skill at the time. She used these skills in her diplomatic work, corresponding with other prominent royals of the time. Her lavishly decorated tomb, QV66, is one of the largest and most spectacular in the Valley of the Queens. Ramesses also constructed a temple for her at Abu Simbel next to his colossal monument there. Translation of name There are different interpretations of the meaning of the name ...
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Nineteenth Dynasty Of Egypt
The Nineteenth Dynasty of Egypt (notated Dynasty XIX), also known as the Ramessid dynasty, is classified as the second Dynasty of the Ancient Egyptian New Kingdom period, lasting from 1292 BC to 1189 BC. The 19th Dynasty and the 20th Dynasty furthermore together constitute an era known as the ''Ramesside period''. This Dynasty was founded by Vizier Ramesses I, whom Pharaoh Horemheb chose as his successor to the throne. History Background The warrior kings of the early 18th Dynasty had encountered only little resistance from neighbouring kingdoms, allowing them to expand their realm of influence easily, but the international situation had changed radically towards the end of the dynasty. The Hittites had gradually extended their influence into Syria and Canaan to become a major power in international politics, a power that both Seti I and his son Ramesses II would confront in the future. 19th Dynasty Seti and Ramesses II The New Kingdom of Egypt reached the zenith of ...
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Egyptian Antiquities Organisation
The Supreme Council of Antiquities (SCA) was a department of the Egyptian Ministry of Culture from 1994 to 2011. It was the government body responsible for the conservation, protection and regulation of all antiquities and archaeological excavations in Egypt, and was a reorganization of the Egyptian Antiquities Organisation, under Presidential Decree No. 82 of Hosni Mubarak. In January 2011, it became an independent ministry: the Ministry of State for Antiquities (MSA). The first government body was the Department of Antiquities, established in 1858. This became the Egyptian Antiquities Organisation in 1971. Role The Secretary-General directed the SCA through the Administrative Council. He answered to the Minister of Culture. The SCA was the only agent permitted to restore or preserve Egyptian monuments. It defined the boundaries around archaeological sites and required foreign archaeologists working in Egypt to report all discoveries and finds to the SCA before publication. Th ...
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Horus
Horus or Heru, Hor, Har in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably as god of kingship and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists."The Oxford Guide: Essential Guide to Egyptian Mythology", Edited by Donald B. Redford, Horus: by Edmund S. Meltzer, pp. 164–168, Berkley, 2003, . These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head. The earliest recorded form of Ho ...
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Amun
Amun (; also ''Amon'', ''Ammon'', ''Amen''; egy, jmn, reconstructed as (Old Egyptian and early Middle Egyptian) → (later Middle Egyptian) → (Late Egyptian), cop, Ⲁⲙⲟⲩⲛ, Amoun) romanized: ʾmn) was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. With the 11th Dynasty ( 21st century BC), Amun rose to the position of patron deity of Thebes by replacing Montu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I (16th century BC), Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra (alternatively spelled Amon-Ra or Amun-Re). Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom (with the exception of the " Atenist heresy" under Akhenaten). Amun-Ra in this period (16th to 11th centuries BC) held the position of transcendental, self-created creator dei ...
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Khepri
Khepri (Egyptian: ''ḫprj,'' also transliterated Khepera, Kheper, Khepra, Chepri) is a scarab-faced god in ancient Egyptian religion who represents the rising or morning sun. By extension, he can also represent creation and the renewal of life.van Ryneveld, Maria M. ''The Presence and Significance of Khepri in Egyptian Religion and Art'', University of Pretoria (South Africa), Ann Arbor, 1992''. . Symbolism Khepri (''ḫprj'') is derived from the Egyptian language verb ''ḫpr,'' meaning to "develop", "come into being", or "create".Wilkinson, Richard H. (2003). ''The Complete Gods and Goddesses of Ancient Egypt''. Thames & Hudson. pp. 230–233 The god was connected to and often depicted as a scarab beetle (''ḫprr'' in Egyptian). Young dung beetles, having been laid as eggs within the dung ball, emerge from it fully formed and thus were considered to have been created from nothingness.Liszka, Kate. “Scarab Amulets in the Egyptian Collection of the Princeton University Art M ...
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Nephthys
Nephthys or Nebet-Het in ancient Egyptian ( grc-gre, Νέφθυς) was a goddess in ancient Egyptian religion. A member of the Great Ennead of Heliopolis in Egyptian mythology, she was a daughter of Nut and Geb. Nephthys was typically paired with her sister Isis in funerary ritesAbeer El-Shahawbooks.google.co.uk''The funerary art of Ancient Egypt: a bridge to the realm of the hereafter'' (106 pages) American University in Cairo Press, 2005 etrieved 2011-12-12/ref> because of their role as protectors of the mummy and the god Osiris and as the sister-wife of Set. She was associated with mourning, the night/darkness, service (specifically temples), childbirth, the dead, protection, magic, health, embalming, and beer. Etymology Nephthys is the Greek form of an epithet (transliterated as ''Nebet-hut'', ''Nebet-het'', ''Nebt-het'', from Egyptian ''nbt-ḥwt''). The origin of the goddess Nephthys is unclear but the literal translation of her name is usually given as ''Lady of the ...
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Amunet
Amunet () or Imnt (''The Hidden One'' in hieroglyphics); also spelled Amonet or Amaunet; grc-koi, Αμαυνι) is a primordial goddess in ancient Egyptian religion.Wilkinson (2003), pp. 136–137.Hart (1986), p. 2. Thebes was the center of her worship through the last dynasty, the Ptolemaic Kingdom, in 30 BC. She is attested in the earliest known of Egyptian religious texts and, as was the custom, was paired with a counterpart who is entitled with the same name, but in the masculine, Amun. They were thought to have existed prior to the beginning of creation along with three other couples representing primeval concepts. Description and history Primeval counterparts Her name, , is a feminine noun that means "The Hidden One". She is a member of the Ogdoad of Hermopolis, who represented aspects of the primeval existence before the creation: Amunet was paired with Amun—whose name also means "The Hidden One", with a masculine ending ('' jmn'')—within this divine group, fro ...
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Nekhbet
Nekhbet (; also spelt Nekhebit) is an early predynastic local goddess in Egyptian mythology, who was the patron of the city of Nekheb (her name meaning ''of Nekheb''). Ultimately, she became the patron of Upper Egypt and one of the two patron deities for all of Ancient Egypt when it was unified.Wilkinson, Richard H. (2003). ''The Complete Gods and Goddesses of Ancient Egypt''. Thames & Hudson. pp. 213–214 Mythology One of Egypt's earliest temples was the shrine of Nekhbet at Nekheb (also referred to as El Kab). It was the companion city to Nekhen, the religious and political capital of Upper Egypt, at the end of the Predynastic period (c. 3200–3100 BC) and probably, also during the Early Dynastic Period (c. 3100–2686 BC). The original settlement on the Nekhen site dates from Naqada I or the late Badarian cultures. At its height, from about 3400 BC, Nekhen had at least 5,000 and possibly as many as 10,000 inhabitants. Nekhbet was the tutelary deity of Upper Egypt. Nekhb ...
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Wadjet
Wadjet (; egy, wꜢḏyt "Green One"), known to the Greek world as Uto (; grc-koi, Οὐτώ) or Buto (; ) among other renderings including Wedjat, Uadjet, and Udjo, was originally the ancient local goddess of the city of Dep. It became part of the city that the Egyptians named Per-Wadjet ("House of Wadjet") and the Greeks called Buto (now Desouk), which was an important site in prehistoric Egypt and the cultural developments of the Paleolithic. There was also a Per-Wadjet in Upper Egypt. Wadjet was said to be the matron and protector of Lower Egypt, and upon unification with Upper Egypt, the joint protector and patron of all of Egypt. The image of Wadjet with the sun disk is called the uraeus, and it was the emblem on the crown of the rulers of Lower Egypt. She was also the protector of kings and of women in childbirth. Wadjet was said to be the nurse of the infant god Horus. With the help of his mother Isis, they protected Horus from his treacherous uncle, Set, when they to ...
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Ma'at
Maat or Maʽat (Egyptian: mꜣꜥt /ˈmuʀʕat/, Coptic: ⲙⲉⲓ) refers to the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet (Egyptian '' jzft''), meaning injustice, chaos, violence or to do evil. Pronunciation Cuneiform texts indicate that the word ''m3ˤt'' was pronounced /múʔʕa/ during the New Kingdom of Egypt, having lost the feminine ending ''t''. Vowel assimilation of ''u'' to ''e'' later produced the Coptic word "truth, justice". History The earliest surviving records indicating that Maat is the norm for nature and society, in this world and the next, were recorded during the Old Kingdom of Egypt, the earliest substantial surviving examples being found in the Pyramid Texts of Unas (ca. 2375 BC ...
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Serket
Serket ( egy, , italics=no, translit=srqt) is the goddess of healing venomous stings and bites in Egyptian mythology, originally the deification of the scorpion. Her family life is unknown, but she is sometimes credited as the daughter of Neith and Khnum, making her a sister to Sobek and Apep. Scorpion stings lead to paralysis and Serket's name describes this, as it means "(she who) tightens the throat"; however, Serket's name also can be read as meaning "(she who) causes the throat to breathe" and so, as well as being seen as stinging the unrighteous, Serket was seen as one who could cure scorpion stings and the effects of other venoms such as snakebites. In the art of ancient Egypt, Serket was depicted as a scorpion (a symbol found on the earliest artifacts of the culture, such as from Naqada III) or to have the body of a scorpion but the head of a woman or as a woman with a scorpion on her head. Although Serket does not appear to have had any temples, she had a sizable number ...
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