Tithonus
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Tithonus
In Greek mythology, Tithonus ( or ; grc, Τιθωνός, Tithonos) was the lover of Eos, Goddess of the Dawn. He was a prince of Troy, the son of King Laomedon by the Naiad Strymo (Στρυμώ). The mythology reflected by the fifth-century vase-painters of Athens envisaged Tithonus as a ''rhapsode'', as attested by the lyre in his hand, on an oinochoe (wine jug) of the Achilles Painter, ''circa'' 470–460 BC. An asteroid (6998) has been named after Tithonus. Etymology Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from ''teinō'' and ''ōnė''), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from ''titō'', ‘day and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’. Mythology Eos is said to have taken Tithonus, from the royal house of Troy, to be her lover.''Homeric Hymn to Aphrodite'', 218 ''ff''. The myth ...
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Laomedon Of Troy
In Greek mythology, Laomedon (; grc, Λαομέδων means "ruler of the people") was a Trojan king, son of Ilus and thus nephew of Ganymede and Assaracus. Family Laomedon's mother was variously identified as Eurydice,Apollodorus3.12.2/ref> Leucippe or Batia. Thus, his possible siblings are Themiste, Telecleia and sometimes, even Tithonus. He was the father of Priam, Lampus, Hicetaon, Clytius, Hesione, Cilla, Astyoche, Proclia, Aethilla, Medesicaste and Clytodora.Apollodorus and Hyginus p. 63; Dionysius of Halicarnassus, ''Antiquitates Romanae'1.62.2/ref> Tithonus is also described by most sources as Laomedon's eldest legitimate son, and most sources omit Ganymede from the list of Laomedon's children, but indicate him as his uncle instead. Laomedon's possible wives are Placia, Strymo (or Rhoeo), Zeuxippe or Leucippe;Apollodorus and Hyginus p. 63 by the former he begot Tithonus and by the latter King Priam (see John Tzetzes' ''Scholia in Lycophronem'' 18 : "Priamus ...
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Laomedon
In Greek mythology, Laomedon (; grc, Λαομέδων means "ruler of the people") was a Trojan king, son of Ilus and thus nephew of Ganymede and Assaracus. Family Laomedon's mother was variously identified as Eurydice,Apollodorus3.12.2/ref> Leucippe or Batia. Thus, his possible siblings are Themiste, Telecleia and sometimes, even Tithonus. He was the father of Priam, Lampus, Hicetaon, Clytius, Hesione, Cilla, Astyoche, Proclia, Aethilla, Medesicaste and Clytodora.Apollodorus and Hyginus p. 63; Dionysius of Halicarnassus, ''Antiquitates Romanae'1.62.2/ref> Tithonus is also described by most sources as Laomedon's eldest legitimate son, and most sources omit Ganymede from the list of Laomedon's children, but indicate him as his uncle instead. Laomedon's possible wives are Placia, Strymo (or Rhoeo), Zeuxippe or Leucippe;Apollodorus and Hyginus p. 63 by the former he begot Tithonus and by the latter King Priam (see John Tzetzes' ''Scholia in Lycophronem'' 18 : "Priamu ...
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Aurora (mythology)
Aurōra () is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek ''Eos'' and Rigvedic ''Ushas'', ''Aurōra'' continues the name of an earlier Indo-European dawn goddess, '' Hausos''. Name Aurōra stems from Proto-Italic ''*ausōs'', and ultimately from Proto-Indo-European ''*haéusōs'', the "dawn" conceived as divine entity. It has cognates in the goddesses Ēṓs, Uṣas, Aušrinė, Auseklis and Ēastre. Roman mythology In Roman mythology, Aurōra renews herself every morning and flies across the sky, announcing the arrival of the Sun. Her parentage was flexible: for Ovid, she could equally be ''Pallantis'', signifying the daughter of Pallas, or the daughter of Hyperion. She has two siblings, a brother ( Sol, the Sun) and a sister (Luna, the Moon). Roman writers rarely imitated Hesiod and later Greek poets by naming Aurōra as the mother of the Anemoi (the Winds), who were the offspring of Astraeus, the father of the stars. A ...
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Memnon (mythology)
In Greek mythology, Memnon (; Ancient Greek: Μέμνων means 'resolute') was a king of Aethiopia and son of Tithonus and Eos. As a warrior he was considered to be almost Achilles' equal in skill. During the Trojan War, he brought an army to Troy's defense and killed Antilochus, Nestor's son, during a fierce battle. Nestor challenged Memnon to a fight, but Memnon refused, being there was little honor in killing the aged man. Nestor then pleaded with Achilles to avenge his son's death. Despite warnings that soon after Memnon fell so too would Achilles, the two men fought. Memnon drew blood from Achilles, but Achilles drove his spear through Memnon's chest, sending the Aethiopian army running. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus. After Memnon's death, Zeus was moved by Eos' tears and granted him immortality. Memnon's death is related at length in the lost epic ''Aethiopis'', ...
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Oinochoe
An oenochoe, also spelled oinochoe ( grc, οἰνοχόη; from grc, οἶνος ''oînos'', "wine" and grc, χέω ''khéō'', "I pour," sense "wine-pourer"; plural ''oinochoai''; New Latin ''oenochoë,'' plural ''oenochoae,'' English plural ''oenochoes'' or ''oinochoes''), is a wine jug and a key form of ancient Greek pottery. Intermediate between a pithos (large storage vessel) or amphora (transport vessel), and individual cups or bowls, it held fluid for several persons temporarily until it could be poured. The term ''oinos'' (Linear B wo-no) appears in Mycenaean Greek, but not the compound. The characteristic form was popular throughout the Bronze Age, especially at prehistoric Troy. In classical times for the most part the term ''oinochoe'' implied the distribution of wine. As the word began to diversify in meaning, the shape became a more important identifier than the word. The oinochoe could pour any fluid, not just wine. The English word, pitcher, is perhaps the close ...
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Naiad
In Greek mythology, the naiads (; grc-gre, ναϊάδες, naïádes) are a type of female spirit, or nymph, presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water. They are distinct from river gods, who embodied rivers, and the very ancient spirits that inhabited the still waters of marshes, ponds and lagoon-lakes such as pre-Mycenaean Lerna in the Argolis. Etymology The Greek word is (, ), plural (, ). It derives from (), "to flow", or (), "running water". Mythology Naiads were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs. Naiads could be dangerous: Hylas of the '' Argo''’s crew was lost when he was taken ...
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Priam
In Greek mythology, Priam (; grc-gre, Πρίαμος, ) was the legendary and last king of Troy during the Trojan War. He was the son of Laomedon. His many children included notable characters such as Hector, Paris, and Cassandra. Etymology Most scholars take the etymology of the name from the Luwian 𒉺𒊑𒀀𒈬𒀀 (Pa-ri-a-mu-a-, or “exceptionally courageous”), attested as the name of a man from Zazlippa, in Kizzuwatna. A similar form is attested transcribed in Greek as ''Paramoas'' near Kaisareia in Cappadocia. Some have identified Priam with the historical figure of Piyama-Radu, a warlord active in the vicinity of Wilusa. However, this identification is disputed, and is highly unlikely, given that he was known in Hittite records as being an ally of the Ahhiyawa against Wilusa. A popular folk etymology derives the name from the Greek verb , meaning 'to buy'. This in turn gives rise to a story of Priam's sister Hesione ransoming his freedom, with a golden veil that A ...
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Emathion
In Greek mythology, the name Emathion (Ancient Greek: Ἠμαθίων) refers to four individuals. * Emathion, king of Aethiopia or Arabia, the son of Tithonus and Eos, and brother of Memnon. Heracles killed him. Herakles had to fight Emathion, who came across the valley of the Nil on his way to steal the golden apples of the Hesperis, and killed him and gave his kingdom to Memnon. According to a rumor, Emathion wanted to prevent Herakles from stealing the golden apples. a different legend tells that the father of Romus, who founded Rome, was Emathion. * Emathion, king of Samothrace, was the son of Zeus and Electra (one of the Pleiades), brother to Dardanus, Iasion (Eetion), and (rarely) Harmonia. He sent soldiers to join Dionysus in his Indian campaigns. *Emathion, was aged Aethiopian courtier of Cepheus in Ethiopia. He "feared the gods and stood for upright deeds". Emathion was killed by Chromis during the fight between Phineus and Perseus. * Emathion, a Trojan prince, and the f ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Hyperion (mythology)
In Greek mythology, Hyperion (; grc-gre, Ὑπερίων, 'he who goes before') was one of the twelve Titan children of Gaia (the Earth) and Uranus (the Sky). With his sister, the Titaness Theia, Hyperion fathered Helios (the Sun), Selene (the Moon) and Eos (the Dawn). Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified. John Keats's abandoned epic poem ''Hyperion'' is among the literary works that feature the figure. Etymology "Hyperion" means "he that walks on high" or simply "the god above", often joined with "Helios". There is a possible attestation of his name in Linear B (Mycenaean Greek) in the lacunose form '']pe-rjo- ' (Linear B: KN E 842 tablet (reconstructed ''[u">Knossos.html" ;"title=", found on the Knossos">KN E 842 tablet (reconstructed ''[upe-rjo-[ne]'') though it has been suggested that the name actually reads "Apollo" (''[a]-pe-rjo-[ne]''). Mythology Hyperion is one of the twelve or thirteen Titans, ...
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Theia
In Greek mythology, Theia (; grc, Θεία, Theía, divine, also rendered Thea or Thia), also called Euryphaessa ( grc, Εὐρυφάεσσα) "wide-shining", is one of the twelve Titans, the children of the earth goddess Gaia and the sky god Uranus. She is the Greek goddess of sight and vision, and by extension the goddess who endowed gold, silver and gems with their brilliance and intrinsic value. Her brother-consort is Hyperion, a Titan and god of the sun, and together they are the parents of Helios (the Sun), Selene (the Moon), and Eos (the Dawn). She seems to be the same with Aethra, the consort of Hyperion and mother of his children in some accounts. Like her husband, Theia features scarcely in myth, being mostly important for the children she bore, though she appears in some texts and rare traditions. Etymology The name ''Theia'' alone means simply "goddess" or "divine"; ''Theia Euryphaessa'' () brings overtones of extent (, ''eurys'', "wide", root: ) and brightness ...
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Troy
Troy ( el, Τροία and Latin: Troia, Hittite language, Hittite: 𒋫𒊒𒄿𒊭 ''Truwiša'') or Ilion ( el, Ίλιον and Latin: Ilium, Hittite language, Hittite: 𒃾𒇻𒊭 ''Wiluša'') was an ancient city located at Hisarlik in present-day Turkey, south-west of Çanakkale and about miles east of the Aegean Sea. It is known as the setting for the Greek mythology, Greek myth of the Trojan War. In Ancient Greek literature, Troy is portrayed as a powerful kingdom of the Greek Heroic Age, Heroic Age, a mythic era when monsters roamed the earth and gods interacted directly with humans. The city was said to have ruled the Troad until the Trojan War led to its complete destruction at the hands of the Greeks. The story of its destruction was one of the cornerstones of Greek mythology and literature, featuring prominently in the ''Iliad'' and the ''Odyssey'', and referenced in numerous other poems and plays. Its legacy played a large role in Greek society, with many prominent ...
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