|
Tempestas
In ancient Roman religion, Tempestas (Latin ''tempestas'': "season, weather; bad weather; storm, tempest") is a goddess of storms or sudden weather. As with certain other nature and weather deities, the plural form Tempestates is common. Cicero, in discussing whether natural phenomena such as rainbows and clouds should be regarded as divine, notes that the Tempestates had been consecrated as deities by the Roman people. A temple (''aedes'' or ''delubrum'') was dedicated to the Tempestates (given in the singular by Ovid) by L. Cornelius Scipio in 259 BC, as recorded by his epitaph. Scipio had been caught in a storm with his fleet off Corsica, and the building of the temple was in fulfillment of a vow made in asking for deliverance. Ovid gives the dedication day as June 1, but it appears as December 23 in the ''Fasti Antiates Maiores''; this latter date may mark a renovation, or there may have been more than one temple to the Tempestates. The temple vowed in 259 was located in Regio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Goddesses
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tempestas
In ancient Roman religion, Tempestas (Latin ''tempestas'': "season, weather; bad weather; storm, tempest") is a goddess of storms or sudden weather. As with certain other nature and weather deities, the plural form Tempestates is common. Cicero, in discussing whether natural phenomena such as rainbows and clouds should be regarded as divine, notes that the Tempestates had been consecrated as deities by the Roman people. A temple (''aedes'' or ''delubrum'') was dedicated to the Tempestates (given in the singular by Ovid) by L. Cornelius Scipio in 259 BC, as recorded by his epitaph. Scipio had been caught in a storm with his fleet off Corsica, and the building of the temple was in fulfillment of a vow made in asking for deliverance. Ovid gives the dedication day as June 1, but it appears as December 23 in the ''Fasti Antiates Maiores''; this latter date may mark a renovation, or there may have been more than one temple to the Tempestates. The temple vowed in 259 was located in Regio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fontus
Fontus or Fons (plural ''Fontes'', "Font" or "Source") was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands. Fontus was the son of Juturna and Janus. Numa Pompilius, second king of Rome, was supposed to have been buried near the altar of Fontus ''(ara Fontis)'' on the Janiculum. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the Tempestates, all having to do with sources of water. As a god of pure water, Fons can be placed in opposition to Liber as a god of wine identified with Bacchus. An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers. Fons was not among the deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Lutatius Catulus
Gaius Lutatius Catulus ( 242–241 BC) was a Roman statesman and naval commander in the First Punic War. He was born a member of the plebeian gens Lutatius. His cognomen "Catulus" means "puppy". There are no historical records of his life prior to consulship, but his career probably followed the standard cursus honorum, beginning with service in the cavalry and continuing with the positions of military tribune and quaestor. He was elected as a consul in 242 BC, a ''novus homo''. His colleague as consul was Aulus Postumius Albinus. In addition to the consulship Postumius held the position of Flamen Martialis, and for this reason the pontifex maximus Lucius Caecilius Metellus forbade him from leaving the city. Lutatius was therefore the only candidate for commanding the war in Sicily. The senate appointed the praetor Quintus Valerius Falto as his second-in-command. This was somewhat of a novelty, since a second praetorship was created only a few years earlier, thereby allowi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Warde Fowler
William Warde Fowler (16 May 1847 – 15 June 1921) was an England, English historian and ornithologist, and tutor at Lincoln College, Oxford, Lincoln College, Oxford. He was best known for his works on religion in ancient Rome, ancient Roman religion. Among his most influential works wa''The Roman Festivals of the Period of the Republic''(1899). Howard Hayes Scullard, H. H. Scullard, in the introduction to his 1981 book on a similar topic, singled out Fowler's book as a particularly valuable resource despite its age, writing, "I have not been so presumptuous as to attempt to provide an alternative." References External links * * * ''The City-State of the Greeks and Romans: a survey introductory to the study of Ancient History''(1895) ''Julius Caesar and the Foundation of the Roman Imperial System''(1903)''Rome''Home University Library (1912)''Roman Ideas of Deity in the last century before the Christian Era''Oxford lectures (1914) ''Roman Essays and Interpretations''(19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minerva
Minerva (; ett, Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. Minerva is not a patron of violence such as Mars, but of strategic war. From the second century BC onward, the Romans equated her with the Greek goddess Athena.''Larousse Desk Reference Encyclopedia'', Book People, Haydock, 1995, p. 215. Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno. She was the virgin goddess of music, poetry, medicine, wisdom, commerce, weaving, and the crafts. She is often depicted with her sacred creature, an owl usually named as the "owl of Minerva", which symbolised her association with wisdom and knowledge as well as, less frequently, the snake and the olive tree. Minerva is commonly depicted as tall with an athletic and muscular build, as well as wearing armour and carrying a spear. As the most important Roman goddess, she is highly revered, honored, and respected. Marcus Teren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-lov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of The Scipios
The Tomb of the Scipios ( la, sepulcrum Scipionum), also called the , was the common tomb of the patrician Scipio family during the Roman Republic for interments between the early 3rd century BC and the early 1st century AD. Then it was abandoned and within a few hundred years its location was lost. The tomb was rediscovered twice, the last time in 1780 and stands under a hill by the side of the road behind a wall at numbers 9 and 12 Via di Porta San Sebastiano, Rome, where it can be visited by the public for a small admission fee. The location was privately owned on discovery of the tomb but was bought by the city in 1880 at the suggestion of Rodolfo Amedeo Lanciani.Lanciani (1897) p. 321. A house was subsequently built in a previous vineyard there. The current main entrance to the tomb is an arched opening in the side of the hill, not the original main entrance. After discovery the few surviving remains were moved and interred with honor elsewhere or unknowingly discarded. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Porta Capena
Porta Capena was a gate in the Servian Wall in Rome, Italy. The gate was located in the area of Piazza di Porta Capena, where the Caelian, Palatine and Aventine hills meet. Probably its exact position was between the entrance of Via di Valle delle Camene and the beginning of Via delle Terme di Caracalla (known as the "Archaeological Walk"), facing the curved side of the Circus Maximus. Nowadays Piazza di Porta Capena hosts the FAO Headquarters. Between 1937 and 2004, it was home to the obelisk of Axum. History The valley around what is now the avenue of the Baths of Caracalla was in ancient times covered with woods, caves and water springs. In this area (called the valley of the '' Camenae''), considered sacred and mysterious, it is said (and Livy punctually reports) that the peaceful king Numa Pompilius, the first successor of Romulus, had his nocturnal encounters with the goddess (or nymph) Egeria, who on those occasions provided him with all the necessary information for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti Antiates
Ancient Roman ''fasti'' were calendars ''(fasti)'' that recorded religious observances and officially commemorated events. They were typically displayed in the form of an inscription at a prominent public location such as a major temple; several of these ''fasti'' survive, but in states of varying fragmentation. Some calendars are preserved as papyri or manuscripts. One of the original purposes of Roman calendars was to mark the religious and legal status of each day, by means of letters such as ''C, F,'' and ''NP''. By the late 2nd century AD, extant calendars no longer show days marked with these letters, probably in part as a result of calendar reforms undertaken by Marcus Aurelius. A ''feriale'' is a listing only of dates for religious or official observances, not a day-by-day accounting of time. The words ''fasti'' and ''feriale'' are not always distinct in usage, and both ''fasti'' and ''ferialia'' are listed below. Extant ''fasti'' include those known by the following n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Votum
In ancient Roman religion, a ''votum'', plural ''vota'', is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ''voveo, vovere'', "vow, promise". As the result of this verbal action, a ''votum'' is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The ''votum'' is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by '' do ut des'', "I give that you might give." Private ''vota'' In everyday life, individuals might make votive offerings to a deity for private concerns. ''Vota privata'' are attested in abundance by inscriptions, particularly for the later Imperial era. These are regularly marked with the letters V.S.L.M., ''votum solvit libens merito'', noting that the person making the dedication "He has fulfilled his vow, willingly, as it should." William Warde Fowler found in these offerings "expressions of … religious feeling" and a gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_01.jpg "Click for more on -> Fontus")
