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Te Kūiti
Te Kūiti is a town in the north of the King Country region of the North Island of New Zealand. It lies at the junction of State Highways 3 and 30 and on the North Island Main Trunk railway, south of Hamilton. The town promotes itself as the sheep shearing capital of the world and is host to the annual New Zealand National Shearing Championships. Te Kūiti is approximately 80 km south of Hamilton and 19 km south-east of Waitomo. The area around Te Kūiti, commonly known as the King Country, gives its name to the Heartland Championship rugby team based in Te Kūiti. History and culture Te Kūiti is the Maori name given to the area. In its original form of "Te Kuititanga", it literally means "the valley", "the squeezing in" or "the narrowing". Several marae are located in and around Te Kūiti, associated with Ngāti Maniapoto hapū: * Te Kumi Marae and Te Korapatu meeting house are affiliated with Ngāti Peehi and Rōrā * Mōtītī Marae and Ko te Hungaiti or Hap ...
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Urban Areas Of New Zealand
Statistics New Zealand defines urban areas of New Zealand for statistical purposes (they have no administrative or legal basis). The urban areas comprise cities, towns and other conurbations (an aggregation of urban settlements) of a thousand people or more. In combination, the urban areas of the country constitute New Zealand's urban population. As of , the urban population made up % of New Zealand's total population. The current standard for urban areas is the Statistical Standard for Geographic Areas 2018 (SSGA18), which replaced the New Zealand Standard Areas Classification 1992 (NZSAC92) in 2018. There are four classes of urban area under SSGA18: *Major urban areas, with a population of 100,000 or more. There are seven major urban areas which combined have a population of (% of the total population). *Large urban areas, with a population of 30,000 to 99,999. There are 13 large urban areas which combined have a population of (% of the total population). *Medium urban areas, ...
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Heartland Championship
The Heartland Championship competition, known for sponsorship reasons as the Bunnings Warehouse Heartland Championship, is a domestic rugby union competition in New Zealand. It was founded in 2006 as one of two successor competitions to the country's former domestic competition, the National Provincial Championship (NPC). The country's 27 provincial teams were split into two separate competitions. Thirteen of the original teams, plus one merged side created from two other teams, entered the new top-level professional competition, the Air New Zealand Cup (later known as the ITM Cup, Mitre 10 Cup and currently the NPC). The remaining 12 sides entered the new Heartland Championship, whose teams contest two distinct trophies, both named after famous New Zealand players: * The Meads Cup, the more prestigious trophy, named after Colin Meads. * The Lochore Cup, named after Brian Lochore. Format The Heartland Championship is held annually, and starts in August. Rugby teams from 12 ...
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Apakura (Maniapoto)
In Māori mythology, Apakura is the wife of Tūhuruhuru, the son of Tinirau In Polynesian mythology, stories about Tinirau are found throughout the islands of Polynesia. He is a guardian of fish. Many themes recur in the various versions. Often he travels to another land in search of his wife, or his wife travels to anot .... She had several children, among whom are Tūwhakararo, Mairatea, Reimatua, and Whakatau. In another legend, Apakura is said to be the wife of Tūwhakararo, who was the son of Rātā and father of Whakatau. Whakatau was born in a miraculous manner, from the girdle or apron which Apakura threw into the ocean which was made into a child by a sea deity (Tregear 1891:15). References *E.R. Tregear, ''Maori-Polynesian Comparative Dictionary'' (Lyon and Blair: Lambton Quay), 1891. Māori mythology Women in mythology Legendary Māori people {{Māori-myth-stub ...
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Tauhunu (Maniapoto)
Tauhunu is both the main village on Manihiki atoll in the Cook Islands ) , image_map = Cook Islands on the globe (small islands magnified) (Polynesia centered).svg , capital = Avarua , coordinates = , largest_city = Avarua , official_languages = , lan ... and the islet on which it is located. The village is the seat of the Manihiki Island Council. Tauhunu Islet is on the western rim of the atoll. Tauhunu is a village of native Manihikians (People of Manihiki and the seat of the Manihiki council). References Manihiki Populated places in the Cook Islands {{CookIslands-geo-stub ...
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Ngāti Putaitemuri
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ...
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Ngāti Kinohaku
Kinohaku was a Maori woman of Ngāti Maniapoto in the Tainui tribal confederation from the Waikato region, New Zealand. She is the eponymous ancestor of the Ngāti Kinohaku hapu (sub-tribe) of Ngāti Maniapoto and probably lived in the seventeenth century. Life Kinohaku was a daughter of Rereahu, through whom she was a direct male-line descendant of Hoturoa, the captain of the Tainui canoe, and his second wife Hine-au-pounamu, also a descendant of Hoturoa. She had one older half-brother, Te Ihinga-a-rangi, six full brothers, Maniapoto, Matakore, Tū-whakahekeao, Tūrongo-tapu-ārau, Te Io-wānanga / Te Āio-wānanga, and Kahu-ariari, and one full sister Te Rongorito. Kinohaku and her full siblings were raised in region around Kāwhia. Subsequently, they settled along the Waipā River and the Manga-o-kewa Stream, with a central hub at Te Kūiti. Marriage to Tū-irirangi Kinohaku married Tū-irirangi, who was her cousin on both sides, since his father, Huiao son of Whāita ...
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Ngāti Rōrā
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ...
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Ngāti Peehi
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ...
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Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ...
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Hapū
In Māori and New Zealand English, a ' ("subtribe", or " clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean " placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a meta ...
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Ngāti Maniapoto
Ngāti Maniapoto is an iwi (tribe) based in the Waikato-Waitomo region of New Zealand's North Island. It is part of the Tainui confederation, the members of which trace their whakapapa (genealogy) back to people who arrived in New Zealand on the waka (canoe) Tainui. The 2006 New Zealand census shows the iwi to have a membership of 33,627, making it the 7th biggest iwi in New Zealand. History Ngāti Maniapoto trace their lineage to their eponymous ancestor Maniapoto, an 11th generation descendant of the people who arrived on the ''Tainui'' waka and settled at the Kawhia Harbour. His father Rereahu led the Tainui expansion to the interior of the Waikato region, and Maniapoto settled in the southern Waikato area. Maniapoto's older brother Te Ihinga-a-rangi settled at Maungatautari, forming the Ngāti Hauā and Ngāti Korokī Kahukura iwi. Hapū and marae There are many marae (area in front of a wharenui) in the Ngāti Maniapoto area, one of the notable ones being Te Tokanga N ...
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Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ...
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