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Ngāti Kinohaku
Kinohaku was a Maori woman of Ngāti Maniapoto in the Tainui tribal confederation from the Waikato region, New Zealand. She is the eponymous ancestor of the Ngāti Kinohaku hapu (sub-tribe) of Ngāti Maniapoto and probably lived in the seventeenth century. Life Kinohaku was a daughter of Rereahu, through whom she was a direct male-line descendant of Hoturoa, the captain of the Tainui canoe, and his second wife Hine-au-pounamu, also a descendant of Hoturoa. She had one older half-brother, Te Ihinga-a-rangi, six full brothers, Maniapoto, Matakore, Tū-whakahekeao, Tūrongo-tapu-ārau, Te Io-wānanga / Te Āio-wānanga, and Kahu-ariari, and one full sister Te Rongorito. Kinohaku and her full siblings were raised in region around Kāwhia. Subsequently, they settled along the Waipā River and the Manga-o-kewa Stream, with a central hub at Te Kūiti. Marriage to Tū-irirangi Kinohaku married Tū-irirangi, who was her cousin on both sides, since his father, Huiao son of Whāita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāwhia
Kawhia Harbour (Maori: ''Kāwhia'') is one of three large natural inlets in the Tasman Sea coast of the Waikato region of New Zealand's North Island. It is located to the south of Raglan Harbour, Ruapuke and Aotea Harbour, 40 kilometres southwest of Hamilton. Kawhia is part of the Ōtorohanga District Council and is in the King Country. It has a high-tide area of and a low-tide area of . Te Motu Island is located in the harbour. The settlement of Kawhia is located on the northern coast of the inlet, and was an important port in early colonial New Zealand. The area of Kawhia comprises and is the town block that was owned by the New Zealand Government. The government bought it from the Europeans in 1880 "not from the original Māori owners, but from a European who claimed ownership in payment of money owed by another European". History and culture Early history The Kawhia Harbour is the southernmost location where kauri trees historically grew. Kawhia is known in Māor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana
According to Melanesian and Polynesian mythology, ''mana'' is a supernatural force that permeates the universe. Anyone or anything can have ''mana''. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force. In the 19th century, scholars compared ''mana'' to similar concepts such as the ''orenda'' of the Iroquois Indians and theorized that ''mana'' was a universal phenomenon that explained the origin of religions. ''Mana'' is not universal to all of Melanesia. Etymology The reconstructed Proto-Oceanic word "mana" is thought to have referred to "powerful forces of nature such as thunder and storm winds" rather than supernatural power. That meaning became detached as the Oceanic-speaking peoples spread eastward and the word started to refer to unseen supernatural powers. Polynesian culture ''Mana'' is a foundation of Polynesian theology, a spiritual quality with a supernatural origin and a sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Te Kanawa
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Peehi
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Huiao
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pei Te Hurinui Jones
Pei Te Hurinui Jones (9 September 1898 – 7 May 1976) was a Māori people, Māori political leader, writer, genealogist, and historian. He identified with the Ngāti Maniapoto iwi. As a leader of the Tainui confederation of iwi and of the Kingitanga movement, he participated in negotiations with the New Zealand government seeking compensation for land seizures, served on several boards, and authored a number of works in Māori language, Māori and English language, English, including the first history of the Tainui people. Early life Pei's mother, Pare Te Kōrae was descended from the Ngati Maniapoto iwi. His father, David Lewis, was a Pakeha storekeeper at Poro-O-Tarao railway station, Poro-o-Tarāo of Jewish descent. They had two sons, Michael Rotohiko Jones ('Mick'), born 1895, and Pei, who was born in Harataunga, Thames/Coromandel, on 9 September 1898. Lewis did not return to New Zealand after the Second Boer War. Pare Te Kōrae remarried to David Jones, of Nga Puhi, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Urunumia
Rereahu was a Maori ''rangatira'' (chieftain) of Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand. He probably lived in the first half of the seventeenth century. He is the ancestor of the Ngāti Maniapoto, Ngāti Hauā, and Ngāti Korokī Kahukura iwi, and of Rereahu, a group based around Maniaiti / Benneydale, Pureora, and Maraeroa in Waitomo District, whose status as a separate iwi or as a hapu (‘sub-tribe’) of Ngāti Maniapoto is a matter of dispute. Life of Rereahu Rereahu’s father was Raukawa, the son of Tūrongo and Māhina-a-rangi, and a direct male-line descendant of Hoturoa, leader of the ''Tainui'' ''waka''. His mother was Turongoihi. He had three younger brothers: Kurawari (father of Whāita and Korokore), Whakatere, and Takihiku (father of Tama-te-hura, Upoko-iti, Wairangi, and Pipito). War with Ngāti Hā There was a tribe called Ngāti Hā, led by three chiefs, Hā-nui ('Big Hā'), Hā-roa ('Long Hā'), and Hā-k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wairangi
Wairangi was a Maori people, Maori (chieftain) of the Ngāti Takihiku of the Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand and the ancestor of the Ngāti Wairangi . He probably lived in the mid-seventeenth century. Life Wairangi was a son of Takihiku and brother of Tama-te-hura, Upoko-iti, and Pipito. His grandfather Raukawa, son of Tūrongo and Māhina-a-rangi, was the founder of Ngāti Raukawa and a direct descendant of Hoturoa, the captain of the Tainui (canoe), ''Tainui''. Ngāti Raukawa–Ngāti Kahu-pungapunga War Wairangi joined Whāita in his war against Ngāti Kahu-pungapunga, in which they eliminated Ngāti Kahu-pungapunga and seized the upper reaches of the Waikato River, between Putāruru and Ātiamuri. After the initial assault on the Ngāti Kahu-pungapunga settlements south of Maungatautari, Wairangi and Upoko-iti led half of the war party south on the west side of the Waikato River. They passed Te Wawa, killed the ''r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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